Ecological livelihoods of farmers and pollinators in the Himalayas: Doing critical physical geography using citizen science

In farming communities dependent on the cultivation of pollinator-dependent crops, the livelihoods of farmers are inextricably linked with pollinator health. A global pollination crisis interlinked with a crisis of food production and farmer livelihoods, exacerbated by processes of socio-environmental change, is emblematic of the Anthropocene and of the kinds of ecosocial problems with which critical physical geography (CPG) engages. We propose examining the farmer-pollinator system in the Indian Himalayas through an ecological livelihoods approach using a range of collaborative citizen science methods including bloom observations to document pollinator visits, plant phenological observations to document year-round floral resource availability, and farm diaries to document orchard management practices. An ecological livelihoods approach draws on posthumanist theory, which has remained largely disengaged with methodological questions that are of concern to CPG. Citizen science, although widely used across a range of disciplines, has seen limited engagement in CPG. After elaborating some of the opportunities and challenges that an engagement between CPG, posthumanist theory, and citizen science opens up, we propose a methodology that would be simultaneously epistemological (understanding interdependence between livelihoods of farmers and pollinators) and ontological (imagining and building worlds where farmer and pollinator habitats are recomposed).     

Thermoluminescence (TL) dating of ancient Syrian pottery from six different archaeological sites

Syrian archaeological pottery sherds were collected for TL dating from six different archaeological sites named Al-Shermanieh, Tell Serah, Der Al-Hajar (south of Damascus), Tell Al-Shekdakah, Tell Al-Souwirieh (east of Damascus) and Khurbet Al-Kulieh (south west of Damascus). The samples were prepared by fine grain technique and the annual dose for each sample (pottery sherds and soil sample) was measured using an alpha spectrometer system for uranium and thorium contribution as well as with atomic absorption spectrometry for the potassium contents. The mean ages were found to be 5500 ± 150 years, 2950 ± 50 years, 1200 ± 50 years, 1300 ± 150 years, 3300 ± 100 years and 3400 ± 200 years for the examined pottery from the sites Al-Shermanieh, Tell Serah, Der Al-Hajar, Tell Al-Shekdakah, Tell Al-Souwirieh and Khurbet Al-Kulieh, respectively. The results were in good agreement with the ages estimated by archaeologists except for one sample which belongs to Der Al-Hjar site.     

Set-up, optimization and first set of samples at the radiocarbon laboratory in Lebanon

A new radiocarbon laboratory has been established recently at the Lebanese Atomic Energy Commission. This laboratory consists of benzene synthesis line and a low background liquid scintillation counter, Tri-Carb 3180 TR/SL for measurements with Bismuth Germanate (BGO) guard detector. The effectiveness of the benzene line was tested firstly by preparing benzene from a wood sample after carbide and acetylene receiving. Normalization and standardization of the liquid scintillation counter was carried out, as well as the Factor of Merit (E2/B) was determined for three different counting regions. To assure accuracy and reliability of results, reference materials were used. Based on z-score and u-score evaluation, as well as Student’s t-test, acceptable data were obtained from travertine and wood samples available through the International Atomic Energy Agency (IAEA-C2 and IAEA-C5), and humic acid (U) and murex shell (R) from the Fifth International Radiocarbon Intercomparison (VIRI). After that, a preliminary study was done, which is the base for future research in order to assess the anthropogenic impact and degree of environmental pollution in terms of radiocarbon isotope ratio (Δ¹⁴C) deduced from the Percent Modern Carbon or PMC. This work represents the results of four reference materials and those of five green grass samples. The Δ¹⁴C of green grass samples collected from two different clean zones were found to be 50‰ and 52‰, while the values of those collected from different polluted zones were 23‰, 7‰ and 15‰.     

Moved by the tears of others: emotion networking in the heritage sphere

There is no heritage without emotional sharing and clashing. This article explores the involvement of divergent emotions in heritage making by discussing the debate series of Imagine IC and the Reinwardt Academy and zooming in on the commemoration of slavery and imagery of ‘Black Pete’ in the Netherlands. We introduce ‘emotion networking’ as a methodology to approach present-day heritage production, aiming for a novel approach to engage with ‘the collective’.     

Rammohun Roy and the new language of monotheism

Rammohun Roy, the great 19th‐century intellectual, was the first Indian to respond to western ideas. His approach was selective, rejecting what he felt to be incompatible with the needs of Hindu society. This paper deals with his response to Western religious ideas. Roy sought to reform Hindu religion by claiming to restore the original monotheism of the ancient vedic‐Upanisadic period by cleansing Hinduism of its later corruption, as represented by 19th‐century Hindu Idolatry. This paper argues that firstly, Roy's claim rested on the appropriation of the Enlightenment discourse contra orthodox Christianity, for he too, like deists and freethinkers, sought to undermine institutional priesthood. However, the fundamental issue here is Roy's claim that Vedic‐Upanisadic religion was monotheistic. Monotheism is a doctine entirely rooted in the traditions of the Religions of the Book, which believe in the total “otherness”; of God, thus setting up a binary opposition between monotheism and polytheism. Hinduism, on the other hand, is more relativistic in its conception of divinity, and monotheistic tendencies in Hinduism, if it is possible to speak of Hindu “monotheism”;, are looser and more flexible. In fact, Roy's “monotheism”; is a modern reinterpretation in the light of the monotheism of the people of the Book. But while Roy was expounding his “monotheism”;. Western conceptions of monotheism were undergoing profound transformations, under the impact of the newly‐discovered Eastern religions. In other words, modern conceptions of monotheism are informed with the cross fertilisations of Eastern and Western religions.     

Book reviews

CHINA

BOB HODGE and KAM LOUIE. The Politics of Chinese Language and Culture: the Art of Reading Dragons. London: Routledge, 1998. A$150.00, hardcover; A$52.95, paper.

JAPAN, KOREA

LEWIS R. LANCASTER and RICHARD K. PAYNE (eds). Religion and Society in Contemporary Korea. Berkeley: Institute of East Asian Studies, University of California, 1997. 282 pp. Preface, index. $US20.00, paper.

DOH C. SHIN. Mass Politics and Culture in Democratizing Korea. Cambridge: Cambridge University Press, 1999. A$90.00, hardcover; A$34.95, paper.

GEIR HELGESEN. Democracy and Authority in Korea: the Cultural Dimension in Korean Politics. Richmond: Curzon Press, 1998. £40.00, hardcover.

SOUTH, WEST & CENTRAL ASIA

J. E. LLEWELLYN. The Legacy of Women's Uplift in India. Contemporary Women Leaders in the Arya Samaj. New Delhi: Sage Publications, 1998. 224 pp. Rs325, hardcover.

SOUTHEAST ASIA

R. E. ELSON. The End of the Peasantry in Southeast Asia: a Social and Economic History of Peasant Livelihood, 1800‐1990s. Basingstoke and London: Macmillan Press, 1997. xxvii, 335 pp. Tables, abbreviations, glossary, index. A$49.95, paper.

GENERAL ASIA

JAMES W. MORLEY (ed). Driven by Growth: political Change in the Asia-Pacific Region. Revised Edition. Armonk, New York; London, England: M. E. Sharpe, 1999. 393 pp. Preface, tables, figures, bibliography, index. US$24.95, paper.