The Guests' Guests: Palestinian Refugees,Lebanese Civilians,and the War of 2006

Abstract: In the war between Israel and Hizbullah in 2006, 10,000 displaced Lebanese citizens were granted shelter and hospitality by Palestinian refugees in the camps of southern Lebanon. For the duration of the war, the Palestinian guests became hosts to their own hosts, and this temporary reversal of the usual relations of refuge set the scene for the rebuilding and renegotiation of relations between Palestinian refugees and their host country and its citizens. This paper addresses these events through a focus on the nature, politics and ethics of Palestinian hospitality and argues that hospitality was not simply a selfless act of giving, but also an instrumental act that had the potential to transform Palestinian–Lebanese relations in lasting ways.     

Chemical characterisation and manufacturing technology of late Roman to early Byzantine glass from Beit Ras/Capitolias,Northern Jordan

The finding of considerable collections of glass artefacts, together with considerable lumps of glass chunks, fuel ash slag and kiln fragments related to glass processing strongly suggests a local secondary production (working) of glass at the Beit Ras/Capitolias archaeological site in northern Jordan from the late Roman to the early Byzantine period. The chemical analysis of ancient glasses can provide important information regarding the manufacturing technology of the glass made during a specific period. The aim of this study is to characterise the chemical and technological aspects of late Roman to early Byzantine glasses excavated from this main archaeological site. Furthermore, the present paper aims to provide incontrovertible evidence that this site must be considered as a major centre for the secondary production of glass during a period between the 3rd and the 6th centuries. For this purpose, a considerable group of raw glass chunks and vessel fragments of different colours and typologies were collected. The results of chemical analyses indicated that the glass did not show a clear difference in chemical composition between late Roman and early Byzantine times. All the glasses (artefacts and chunks) are of the soda-lime-silica type and correspond to the previously defined Levantine I glass group. The chemical composition of the glass chunks, identical to that of contemporary glass of the same colour, strongly suggests that these chunks were used for the manufacture of late Roman to early Byzantine glass at Beit Ras. The observation of technological features indicates that glass chunks were produced in massive tank furnaces in other primary production centres elsewhere, and were meant for local reworking. According to the microscopic examination, it can also be observed that mould-blowing was the main technique used for forming glass.     

Destroying Nahr el-Bared: Sovereignty and urbicide in the space of exception

During the summer of 2007, Nahr el-Bared refugee camp in northern Lebanon was the scene of a fierce battle between the Lebanese Armed Forces and a militant Islamist group called Fateh al-Islam. When Palestinian evacuees returned after the conflict, they found Nahr el-Bared utterly destroyed, houses smashed first by shells and bombs, then by vandalism and arson, possessions stolen and broken, offensive graffiti daubed on walls. I argue in this paper that the battle of Nahr el-Bared, and particularly the month of looting and arson that followed the battle, was a case of urbicide in a space of exception. The seemingly unrestricted destruction of homes, the theft of possessions and arson, went beyond any possible military necessity and became the deliberate and systematic erasure of the camp. This urbicide was made more possible by the very nature of the political spaces of the camp, which are in Lebanon but not of Lebanon, in which Lebanese sovereignty and law are not fully enforced, in which a whole range of non-Lebanese actors exercise political power outside the control of the Lebanese state. In these spaces of exception in which the rule of law is suspended, the looting, arson and vandalism took place without sanction. Palestinian homes and lives had become sacred in the sense that they could be destroyed without sanction, without recourse to legal redress, because there was no law.