Talking to others: analysing tourists’ communications on cultural heritage experiences

In the area of cultural heritage, tourists’ experiences emphasise not only the moment and its personal nature but also socio-cultural traits. These experiences when expressed (social communications) are an important gateway to knowledge about tourists’ sense-making processes. This paper reports on the mediation between tourists and heritage sites via comments on a digital platform (TripAdvisor) about two Spanish tourist destinations with opposing characteristics and four heritage sites, which are analysed. The methodology used seeks to transcend the individual and anecdotal aspects of tourists’ comments. Indeed, the results obtained show the relevance of the humanisation and the discursive weight of heritage contexts in emotional/personal stories. Tendencies observed in non-regulated contexts confirm the role of a complex negotiation at cultural heritage sites and highlight the need to explore possible exchanges of sense in tourists’ encounters with such sites.     

Topoiesis del espacio textual

ABSTRACT

The concept of topoiesis of textual space addresses an analysis of the spatial elements that tend to provide a meaning to the literary text. Based on textual semiotics where there is an organized relational system of meanings, in this article we propose that it is possible to determine the function of space as a meaning issue from three different literary text instances (event or motive; character; and object). This distinction will permit a deeper interpretation of the sense of space in the literary text.     

Cash Transfers and the Well‐being of Older People in Brazil

This article provides a comprehensive assessment of the effects of social protection interventions on material and subjective elements of well‐being. Drawing on a longitudinal survey located in two relatively deprived parts of Brazil, it assesses the effects of pensions and other cash transfers on the well‐being of older people and their households. This analysis is located within a dynamic economic and public policy context. The article finds that pension benefits significantly increase per capita income and that this is strongly associated with overall levels of satisfaction with household well‐being. Levels of reported subjective well‐being do not fall as respondents age, and the survey finds high levels of optimism about future well‐being. The positive effects of pension benefits were supported by upgraded health services and by more specific policies such as access to credit on favourable terms. Overall, the authors conclude that a combination of economic growth and effective public policies significantly boosted the well‐being of most households in their survey, and that Brazil can be taken as a model of good practice for other middle‐income countries.     

Domestic Pigs in Africa

The history of African pig breeds is still controversial due to the relative scarcity of archaeological and genetic data clarifying their origins. While these breeds might descend from Near Eastern pigs entering the continent via Egypt during the Neolithic, Africa may be a primary domestication locus for pigs, as indicated for other species such as cattle and donkeys. In this regard, characterisation of the mitochondrial gene pool of African pig breeds has revealed a very low frequency of Near Eastern alleles, suggesting that, if Fertile Crescent pigs played a part in the foundation of African breeds, their genetic signature has been substantially erased. Interestingly, genetic analysis of western and eastern African pig breeds has revealed a strong phylogeographic pattern, with the latter harbouring Far Eastern alleles at high frequencies. This finding is consistent with data obtained for chickens and confirms that livestock was transported in ancient times, from the Far East to Africa as a consequence of the Indian Ocean trade. European colonisation of Africa also involved the introduction of exotic swine breeds such as Iberian pigs. The confluence of the highly divergent European and Far Eastern Sus scrofa gene pools contributed to significantly enrich the genetic reservoir of African swine breeds, favouring their adaptation to environmental conditions that are often harsh. Conservation of this genetic legacy will be of utmost importance to ensure the prosperity of current resource-based subsistence farming systems in Africa.     

The Immemorial Iranian Nation? School Textbooks and Historical Memory in Post‐Revolutionary Iran

Abstract. This paper is concerned with the fortunes of the pre‐revolutionary, Pahlavi nationalist narrative in post‐revolutionary Iran. The study analyses and compares pre‐ and post‐revolutionary school textbooks with the aim of demonstrating that, for all its revolutionary and Islamic‐universalist hyperbole, the Islamic Republic of Iran remained committed to the Pahlavi dynasty's conception of the ‘immemorial Iranian nation’ (or the ‘Aryan hypothesis’) as it was first articulated by European scholars of the late nineteenth and early twentieth centuries. Post‐revolutionary Iran clung to the European/Pahlavi master narrative of Iranian history, its very basic ‘story line’. It was, therefore, subject to the same evolution, the same dialectic of remembering and forgetting, the same successive deformations, and the vulnerability to the very same manipulation and appropriation. This study, then, attempts to establish that the Islamic Republic's apparent shift from ‘Iran Time’ to ‘Islam Time’, though it reaches far beyond Iranian borders, nevertheless remains wedded to, and embedded in, the dominant European, secular traditions of the Pahlavi era. Islamic consciousness in Iran does not in any way constitute the basis for an alternative myth to the national myth. Rather, it adds Islamic terminology to the very same myth. Political Islam thus remains within the confines of Iranian nationalism. It is articulated in the framework of the symbols of Iranian nationalism, endowing them with a meaning that is supposedly religious.     

The messianic journey of Jonathan ha-Kohen of Lunel to the Land of Israel re-examined

In 1210, thanks to increased contacts between Jewish communities in western Europe and in the eastern Mediterranean in the wake of the crusades, Jonathan ha-Kohen, head of the yeshivah of Lunel and leading Jewish Provençal sage of his time, set sail for Alexandria, from where he proceeded on a pilgrimage to Jerusalem. A year later, a group of sages from northern France and England arrived in Marseille, en route to Palestine. A number of scholars have investigated the messianic aspects of this second wave of immigration, called the “‘ aliyah of the three hundred rabbis”. This article, however, seeks to examine the messianic aspects of the earlier journey, undertaken by Jonathan ha-Kohen and his followers, within their local Provençal context.