Fluctuations in land values in a rural municipality in southern Québec, Canada

The agro-forested region of the Haut-St-Laurent, in southwestern Québec, in Canada, has served as a laboratory for several years to a multi-disciplinary research team seeking to understand the interplay of stakeholders and processes influencing the rural space of southern Québec. Following directly in the footsteps of previous research, this study was undertaken to analyze the hitherto neglected but important aspect of fluctuations in land values with respect to geomorphology and land use, during the 1958–1997 period. A geo-referenced database was built within an object-oriented geographic information system (GIS) that includes data from the sale of parcels of land within the study area, land registry maps, land use maps, and a geomorphological map. These data were analyzed and sorted through queries addressed to the database. Finally, a statistical analysis was performed to analyze the relationship between sale price, geomorphology and indirectly land use, for the entire study period and for each of its decades. The results show that land value has increased at different times during the past, according to its geomorphological type and land use. These relationships are explained by the important transformation phases that have affected southern Québec during the second half of the twentieth century.     

6. ACTES DE PRÉSENCE: PRESENCE IN FASCIST POLITICAL CULTURE1

In order to discuss the notion of presence, I explore Fascist Italy as an example of a presence‐based culture. In the first part of this paper, I focus on the doctrines of “the philosopher of fascism,” Giovanni Gentile (1875–1944), in order to show that his programme of cultural awakening revolves around the notion of the “presentification of the past.” This notion formed the basis of Gentile's dialectic of the act of thought, which is the kernel of his actual idealism, or actualism. I argue that actualism should primarily be interpreted as an ontology of a historical reality; it expresses the view that reality is history. In his 1914 inaugural “L'esperienza pura e la realtà storica” (Pure Experience and Historical Reality), Gentile drew this view to its ultimate consequence by developing a view of experience that has some striking parallels with the contemporary views of presence as expounded by Gumbrecht, Runia, and Ankermit. In the second part of my paper, I discuss how Gentile and his collaborators put presence into practice in school reforms, the Enciclopedia Italiana, and in hundreds of monuments, memorials, and exhibitions. Finally, I discuss the 1932 Mostra della rivoluzione fascista, which was not only the apex of fascist culture politics, but also of the practice of presence. In this context, I argue that this practice should not be seen as a politics of historical interpretation, as Hayden White once held, but as a politics of sublime historical experience, or presence. The presence of presence in fascist political culture raises some difficult questions for all who embrace the new paradigm, questions that can only be answered if the notion of presence is somehow balanced by the critical historical method, which is the basis for a true dialogue with the past.     

ITALIAN LEGACIES1

This paper discusses David Roberts's latest book in which he seeks to throw some light on urgent postmodern historiographical issues from the angle of Italian historicism, led by Benedetto Croce (1866–1952) and Giovanni Gentile (1875–1944). Focusing on the relationship between theory and practice, Roberts argues that there was a close relationship between Italian historicism and fascism. On the basis of the principle that “reality is nothing but history”, both Croce and Gentile sought to develop a philosophy that connects historical thinking to action. In this context, Gentile's presentist interpretation of the historical sublime eventually led to totalitarianism, whereas Croce's radical historicism formed the basis of a more liberal view of society. In his discussion of the reception of the Italian tradition, Roberts rejects Carlo Ginzburg's and Hayden White's “misreadings” of Croce and Gentile, and concludes that Italian historicism is still relevant to modern historiography. In this paper I show that Roberts, by renouncing an exclusively philosophical approach to the Italian tradition, tends to overlook the underlying issues. In order to redress the balance, I argue that the political issues between Croce and Gentile went back to profound philosophical differences concerning the relationship between philosophy and history on the one hand and between past and present on the other. From this perspective, Ginzburg's and White's debates about the relationship between history and politics, and the role of the historical sublime in historiography, should not be viewed as “misreadings” of Croce and Gentile, but as mere variations on the themes of their predecessors. The relevance of the Italian tradition is therefore not primarily to be found in its response to postmodernism, but in setting the agenda for rethinking the relationship between history and practical life in the contemporary world.     

EU counterterrorism strategy: value added or chimera?

Europe did not wake up to terrorism on 9/11; terrorism is solidly entrenched in Europe's past. The historical characteristics of Europe's counterterrorism approach have been first, to treat terrorism as a crime to be tackled through criminal law, and second, to emphasize the need for understanding the ‘root causes’ of terrorism in order to be able to prevent terrorist acts. The 9/11 attacks undoubtedly brought the EU into uncharted territory, boosting existing cooperation and furthering political integration—in particular in the field of justice and home affairs, where most of Europe's counterterrorism endeavours are situated—to a degree few would have imagined some years earlier. This development towards European counterterrorism arrangements was undoubtedly event‐driven and periods of inertia and confusion alternated with moments of significant organizational breakthroughs. The 2005 London attacks contributed to a major shift of emphasis in European counterterrorism thinking. Instead of an external threat, terrorism now became a home‐grown phenomenon. The London bombings firmly anchored deradicalization at the heart of EU counterterrorism endeavours.