NEW EVIDENCE FOR IRON AGE SECONDARY BURIAL PRACTICE AND BONE MODIFICATION FROM GUSSAGE ALL SAINTS AND MAIDEN CASTLE (DORSET, ENGLAND)

Summary.   The Middle and Late Iron Age samples of disarticulated human remains from the settlement site of Gussage All Saints and the hillfort of Maiden Castle (Dorset, England) were investigated for evidence of funerary rites. The samples were examined using osteological, forensic and archaeological methodologies for evidence of excarnation and secondary burial. The study found evidence for dry-fractures, animal gnawing and peri-mortem trauma, indicating that many individuals had received blunt-force cranial fractures and/or weapon injuries at the time of death. The taphonomic indicators showed that bodies were excarnated, received secondary burial treatment and then selected skull and long bones were incorporated into structured deposits. Osteological analysis also showed that the majority of individuals were adult males, which corresponded to patterns of trauma in the inhumated sample from Dorset. Two bones also provided unique evidence within Dorset for the cultural modification of human remains.     

Rethinking the NPT's role in security: 2010 and beyond

As the states parties to the nuclear Non‐Proliferation Treaty (NPT) plan for the May 2010 review conference, they are faced with recurring political challenges that call into question the long‐term sustainability of the presently constituted non‐proliferation regime, notwithstanding the important role the NPT and its related institutions have played in slowing the pace of proliferation for four decades. Even if the review conference is deemed a success, its outcome is unlikely to address the regime's core structural weaknesses and normative contradictions. Frustration with the continuing status and benefits accorded to nuclear‐armed states outside as well as within the NPT, will continue to diminish confidence in the effectiveness of traditional non‐proliferation and deterrence practices. The progressive reframing of security in terms of creating a world without nuclear weapons may be little more than rhetoric for some leaders, but it has widespread public support. A growing number of governments are now expressing interest in new approaches and steps, including consideration of a nuclear weapons convention as a practical objective to work towards. The article discusses the challenges and options for the non‐proliferation regime and concludes that efforts to halt future proliferation will increasingly focus on reshaping the norms and rules to pave the way for negotiating a new nuclear security compact, based on a verified process to prohibit and eliminate the possession as well as the use of nuclear weapons.     

Preservation of old‐growth forests: a case study of Big Timber Park,Whistler, BC

This paper explores the concepts of old‐growth forests, preservation and natural disturbance and demonstrates how contemporary biogeographic theory contributes to successful preservation of old‐growth forests. The case study analyzes the composition, structure, age and growth histories of trees in Big Timber Park, Whistler, British Columbia. Composition. The structure of the forest was diverse and tree ages ranged from 122 to 305 years. The densities of large old Douglas‐fir, shade‐tolerant trees and all snags are indicative of old‐growth forests; however, maximum tree diameters and densities of large snags and logs do not meet quantitative criteria for old‐growth forests. The abundance of tree regeneration and understory vegetation are relatively low. We conclude that some aspects of Big Timber Park are transitional between the mature and old‐growth stages of forest development. In the future, fine‐scale canopy gaps caused by tree senescence and interactions among insects, pathogens and wind are expected to dominate stand dynamics. Forest structure will become increasingly complex, exemplifying the dynamic nature of old‐growth forests. To successfully preserve Big Timber Park and La préservation des forêts other old‐growth forests in Canada requires understanding of natural disturbances. Preservation and the criteria and indicators used to measure successful preservation must explicitly include elements of natural change.     

Corporate Social Responsibility,Supply‐chains and Saami Claims: Tracing the Political in the Finnish Forestry Industry

At the heart of debate surrounding Corporate Social Responsibility (CSR) lies an inherent anxiety over the division of responsibility between states and corporations. Commonly taken for granted is a natural and a priori separation of government and market activities. This paper provides a critique of the conceptual division of responsibility between ‘state’ and ‘market’ actors, and explores the politically ambivalent roles of state financed companies in global CSR dialogues on the rights of Indigenous Peoples. It uses a case concerning logging on Saami reindeer herding territory, and explores a particularly Finnish articulation of CSR and supply‐chain management in the Finnish forestry and paper sector.     

The Patronage of Rembrandt's Passion Series: Art,Politics, and Princely Display at the Court of Orange in the Seventeenth Century

This article sets out a new reading of a neglected poem by Sir Robert Howard, The Duell of the Stags (1668). It places the poem in the political context of the fall of Clarendon and rise of Howard’s friend and ally the Duke of Buckingham, and of Howard’s concurrent falling-out with his brother-in-law John Dryden. It explores the influence of Thomas Hobbes’ political theory on Howard’s poem, especially refracted through Sir William Davenant’s Hobbesian epic Gondibert (1651). The author argues that Howard’s poem implicitly attacked Dryden’s mode of panegyric for the Restoration regime by offering a radically alternative reading of Hobbes, casting royal power as fragile and contingent.     

MIRACLES, HISTORICAL TESTIMONIES, AND PROBABILITIES

The topic and methods of David Hume's “Of Miracles” resemble his historiographical more than his philosophical works. Unfortunately, Hume and his critics and apologists have shared the pre‐scientific, indeed a historical, limitations of Hume's original historical investigations. I demonstrate the advantages of the critical methodological approach to testimonies, developed initially by German biblical critics in the late eighteenth century, to a priori discussions of miracles. Any future discussion of miracles and Hume must use the critical method to improve the quality and relevance of the debate. Hume's definition of miracles as breaking the laws of nature is anachronistic. The concept of immutable laws of nature was introduced only in the seventeenth century, thousands of years after the Hebrews had introduced the concept of miracles. Holder and Earman distinguish the posterior probability of the occurrence of a particular miracle from that of the occurrence of some miracle. I argue that though this distinction is significant, their formulae for evaluating the respective probabilities are not useful. Even if miracle hypotheses have low probabilities, it may still be rational to accept and use them if there is no better explanation for the evidence of miracles. Biblical critics and historians do not examine the probabilities of miracle hypotheses, or any other hypotheses about the past, in isolation, but in comparison with competing hypotheses that attempt to better explain, increase the likelihood of a broader scope of evidence, as well as be more fruitful. The fruitful and simple theories of Hume's later and better contemporaries, the founders of biblical criticism, offer the best explanation of the broadest scope of evidence of miracles. Moreover, they do so by being linguistically sensitive to the ways “miracle” was actually used by those who claimed to have observed them. The lessons of this analysis for historians and philosophers of history—that the acceptance of historical hypotheses is a comparative endeavor, and that the claims of those in the past must be assessed in their own terms—ought to be clear.