Transformation of regional innovation policies: from ‘traditional’ to ‘next generation’ models of incubation

This paper explores a widely employed instrument of regional innovation policy: the innovation incubator. It proposes that incubation approaches are moving away from a ‘traditional’ approach strongly premised on physical infrastructure and high-technology, to a more interactive, participatory and social mode of innovation, in line with broader developments in innovation policy and theory. To practically illustrate this shift, we take two cases: a ‘traditional’ style of incubation in Wales, UK, and a ‘next generation’ incubation programme in Finland. This paper reflects on incubators as a mode of regional innovation policy, both past developments and future trends, to ensure that new policies and programmes learn from best (and indeed, worst) practice and build on, rather than replicate, past approaches.     

Postcolonial Development, (Non)Sovereignty and Affect: Living On in the Wake of Caribbean Political Independence

This paper sets out a new research agenda for work on postcolonial development, sovereignty and affect. It examines how ideals of postcolonial independence play out through the more heterogeneous affective atmospheres that disrupt neat paradigms of sovereign control and non‐sovereignty in everyday life. The example employed is everyday life in a Caribbean government office, but the paper develops a wider set of new conceptual tools and ethnographic approaches so as to facilitate research in postcolonial studies and affect more generally.     

The disciplinary effects of communicative planning in Soufriere, St Lucia: governmentality, hegemony and space-time-politics

Communicative planning initiatives are being increasingly implemented across both the North and South of the globe. Influenced by Habermas' theory of communicative rationality, this form of planning concentrates upon consensus building between different signified interest groups. The paper explores how communicative planning in the eastern Caribbean country of St Lucia disciplines people's conduct from the perspectives of Foucault's concept of governmentality and Laclau and Mouffe's theorization of hegemony. Linking the latter to an analysis of Massey's non-bounded conceptualization of the local, it is argued that, as geographers, we may do better to concentrate less upon the deterministic effects of common styles of government and more upon the moments which bring their themes temporarily and spatially into being. In doing so, some initial steps are made toward proposing the concept of space-time-politics, drawing upon Wittgenstein's work on 'aspect-seeing'. In concluding, I argue that we should not see terms such as 'consensus', 'empowerment' and 'the local' as pre-existing moral justifications for political action, but instead as the product of relations of space-time-politics.     

“Under the Blood” at Azusa Street: Exodus Typology at the Heart of Pentecostal Origins

This article intends to analyse the spirituality of the Azusa Street Mission with a view to achieving two things. Firstly, I will draw attention to an emphasis that seems almost wholly ignored in studies of early Pentecostalism: the blood of Jesus. Secondly, while drawing attention to the considerable prominence of this Christological‐soteriological motif within the discourse of Azusa Street, I will seek to find a context for it that might help to explain it. This context will be explored in biblical, spiritual, and racial terms.     

The relational turn in island geographies: bringing together island,sea and ship relations and the case of the Landship

Island studies are a growing field of research. A relational turn has recently taken place in island studies alongside relational turns in associated fields of research, including oceanic and ship geographies (although not always in conversation with them). While all three now challenge the landlocked nature of geography and related disciplines, this paper suggests that islands, oceans and ships should not always be reductively conceptualized in isolation, because they are often bound together through complex and shifting relations and assemblages. After reviewing debates and conceptual gaps in the critical island, sea and ship literatures, the paper makes this argument by reference to an island dance performance and social institution that is not wholly of the island, the ship or sea, called the Barbados’ Landship.     

Early Construction of a Maya Sacred Landscape: The Sector Y “E-Group” of Nixtun-Ch’ich’ (Petén,Guatemala)

The southern lowland Maya city of Nixtun-Ch’ich’ exhibits an atypical gridded layout imposed in the Middle Preclassic period (800–400 b.c.). Sector Y, in the monumental core, consists of a two-part sub-structural platform with an “E-Group” quasi-astronomical architectural complex (Platform Y1) and a deep natural depression or fosa, Fosa Y (Platform Y2). Earliest construction began with bedrock leveling, probably around 1100–1000 b.c., followed by late Terminal Early Preclassic and transitional Terminal Early to early Middle Preclassic building, subsequent massive Middle Preclassic rebuilding, and Late Preclassic enlargement. Excavations in Sector Y provide evidence of the early phases of construction of a sacred landscape proposed to have been based on a mythical creation-crocodile’s back. More broadly, this work contributes to studies of early societal complexity and urbanization in the Maya lowlands, in Mesoamerica, and beyond.     

A Chak'an Itza Center at Nixtun-Ch'ich’, Petén,Guatemala

Recent excavations conducted by Proyecto Itza investigated a Late Postclassic (a.d. 1400–1525) community at Nixtun-Ch'ich’, Petén, Guatemala. This community was likely occupied by a faction of Itza Mayas called the Chak'an Itzas. Recent work focused on the community's civic-ceremonial architecture and nearby residences. The former was dominated by two colonnaded halls standing abreast. These buildings, believed to have been popol najoob (council houses), likely represented socio-political dualism in Chak'an society. The halls included various sculptures that seem largely associated with the deity Itzamna mounted into architecture so that they were clearly on display. Most sculptures were associated with one of the two halls suggesting that one faction was more powerful and more strongly advertised its connections with Yucatán. Excavations also revealed the avoidance of masonry in residential areas, which differentiated Chak'an residences from their civic-ceremonial areas and also distinguished Chak'an residences from those of their neighbors.