Big City Labor Markets and Immigrant Economic Performance

Franklin J. James spent much of his career working to understand and improve our metropolitan communities. His interests were varied, ranging from impacts of fiscal and economic distress on urban areas to understanding socioeconomic forces reviving our central cities. During the last several years, Professor James had turned his attention to examining the positive economic impacts immigrants and ethnic communities have for reinvigorating our central cities-and beginning to investigate how non-native American's will impact America's suburbs in metropolitan settings
This preliminary exploration examines destination choices of immigrants, the characteristics of immigrant labor markets, and the determinants of immigrant earnings. The article begins to explore indirect evidence on the economic efficiency with which immigrants and native workers distribute themselves within and among labor markets as well as the assimilation process facing new immigrants. Evidence is presented to explain how the earnings of recent immigrants are affected by their human capital characteristics, their race, and ethnicity, and other factors. We reject the hypothesis that immigrants participate in a tertiary sector of urban labor markets and conclude that the determinants of immigrant earnings are similar enough to those of U.S. natives that it makes sense to assume that they work in the same primary labor market in which most native White Americans work. We find that urban labor markets for immigrants are surprisingly efficient, thus enabling immigrants to take advantage of economic opportunities. A major exception concerns what appears to be a powerful effect of discrimination on the economic progress of Black immigrants.     

Oil age ethnographies: Alaskan anthropologists address the world

Fienup‐Riordan, Ann. Eskimo Essays: Yup'ik Lives and How We See Them. New Brunswick, New Jersey: Rutgers University Press, 1990. xxii + 269 pp. including notes, references, and index. $25.00 cloth, $11.95 paper.

Jorgensen, Joseph G. Oil Age Eskimos. Berkeley: University of California Press, 1990. xix + 401 pp. including appendices, bibliography, and index. $40.00 cloth.

Oswalt, Wendell H. Bashful No Longer: An Alaskan Eskimo Ethnohistory, 1778–1988. Norman: University of Oklahoma Press, 1990. xviii + 270 pp. including notes, references, and index. $21.95 cloth.     

Oscar Wilde,Music, and the ‘Opium-Tainted Cigarette’: Disinterested Dandies and Critical Play

This article shows how the musical references in Oscar Wilde's novel The Picture of Dorian Gray are important to the identity of the dandy, especially in relation to the literary-critical work of Matthew Arnold, whose guiding presence in Wilde's oeuvre has traditionally been somewhat underestimated. Wilde's male characters, although famously fond of music, reveal ‘disinterestedness’ in earnest musical pursuits, similar to the ‘Indian virtue of detachment’ outlined by Arnold in his exploration of ‘The Function of Criticism at the Present Time’ (1864, in Arnold, Culture and Anarchy and Other Writings, ed. by Stefan Collini (Cambridge: Cambridge University Press, 1993), pp. 26–51). Furthermore, the critical attitude of the dandy–aesthete intersects with the implications that we can read into the posture of the lounging opium smoker. Extensive scholarship has already established the relationship between the East and opium in fictional works by Thomas de Quincey, Wilkie Collins, Charles Dickens and Oscar Wilde. Music is an essential ingredient to this literature, too, both in terms of its narrative presence and because it is a key element in an ongoing, nineteenth-century British exploration of how stylistic innovations could be represented as ‘music’. After disclosing the close connections between dandyism and those nineteenth-century composers whose lives and works were often represented as dandyish (Berlioz, Chopin and Schumann), the essay builds from the tradition of opium-inspired fiction. It suggests Wilde's debt to Dickens's The Mystery of Edwin Drood (1870), while also showing Wilde's innovations in making shifts in character and narrative voice into indicators of narcotic consumption.     

Celebrating the Ordinary: Church,Empire and Gender in the Life of Mère Marie‐Michelle Dédié(Senegal,Congo, 1882–1931)

Member of the congregation of the Sisters of Saint Joseph of Cluny, Mère Marie‐Michelle Dédié worked within a highly gendered institution, the Catholic church and within a highly gendered colonial society. Although at considerable personal cost, she successfully achieved her goals – the training of African girls and women in the Christian life – by working within prescribed boundaries rather than contesting them. She was lauded by churchmen for her dedication and fortitude, and celebrated by colonial men, who found and imagined in her the kinder face of the imperial enterprise. Mère Marie's life suggests a study of the lives of missionary nuns in the outposts of empire may add to our understanding of the contradictions of empire and the complexities of colonial society, as well as the predicaments and successes of religious women.