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Kobi Peled 《Journal of Israeli History》2014,33(1):41-61
This article explores the (still) possible and significant contribution oral history can make to the study of the 1948 Arab-Israeli War. Its purpose is to create a constructive “dialogue” between archival sources and oral testimonies. By weaving the information contained in written documents together with that conveyed through spoken words – the two sources simultaneously support and cast doubt on each other – it bridges a gap between the path generally followed by Israeli historians and that taken by many Palestinian scholars. To illustrate the potential embodied in the proposed “dialogue” to improve our understanding of the war, the article presents a historical close-up of Fassuta, one of the Arab villages occupied by Jewish forces during the war. Cross-checking Israeli documents in Hebrew against Palestinian memories conveyed in Arabic, this article seeks to explain how and why that particular village remained intact while many of the neighboring villages were depopulated and destroyed. 相似文献
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Kobi Peled 《Journal of Israeli History》2018,37(1):61-85
This paper illustrates the possibility of gaining meaningful insights into a place by exploring its relationship with its surroundings. A model is suggested for examining the possible significances of this relationship and the actual meanings attributed to it by those who plan and use the place. The site analyzed here is Sidnā ‘Alī, an Islamic shrine on Israel’s Mediterranean coast. Sidnā ‘Alī, which has been a pilgrimage site for centuries, was abandoned during the 1948 Arab-Israeli War; it was renovated in the late 1980s by Muslim Palestinian Arab citizens of Israel. The paper discusses the social mobilization for the renovation of the old mosque as a prelude to exploring the meanings of Sidnā ‘Alī’s relationships with the surrounding landscapes, places and buildings. The study of the social function of the renovation campaign focuses on its role in unifying the people involved and on forging a collective identity based on the shared struggle to return the site to Muslim hands. The spatial interpretation presented examines the renovation project as a form of Palestinian, Arab and Islamic resistance to the covert and overt Zionist hegemony in the public space. 相似文献
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