The Santa María pottery of El Bolsón valley (Catamarca,Argentina): Compositional characterization and implications on the elaboration processes,ca. 1000–1600 ce

The results obtained from the multi-analytic compositional characterization of ceramic pastes and paints of the Santa María style, from the El Bolsón valley (Belén Department, Catamarca Province, Argentina), are presented here. This pottery style had a wide regional distribution in Northwestern Argentina between ca. 1000 and1600 ce and is characterized by its complex iconography painted in black, cream and red. The analyses show that the containers correspond to the technical tradition of using grog temper and suggest that its manufacture involved a double firing process. This reveals a new practice for the time.     

Predictors of Out-of-Home Placement in a Family Preservation Program: Are Welfare Recipients Particularly Vulnerable?

Participants in a statewide family preservation program were classified on the basis of income level and enrollment in public assistance. These variables, along with other economic, parent, and child risk factors, were used to predict the probability of out-of-home placements at the close of this intervention program. Results revealed that neither low income nor receiving public assistance was predictive of having a child removed from the home. Higher levels of child-centered risk and parent-centered risk were the only consistent predictors of placement outcomes. Additional analyses revealed that family characteristics (e.g., history of psychiatric care, prior child placements, and involvement with the legal system) also were typical of families experiencing out-of-home placements. This study challenges the stereotype of low-income or welfare families being at greater risk of having a child removed from their home. Findings are discussed in the context of recent welfare reform initiatives and implications for future family policy research.     

REVIEW

Voices of the Rainforest Recorded by Steven Feld Produced by Mickey Hart Rykodisc – RACS 0173 Salem, MA: 360° Productions 1991     

International Solidarity in reproductive justice: surrogacy and gender-inclusive polymaternalism

Reproductive justice and gestational surrogacy are often implicitly treated as antonyms. Yet the former represents a theoretic approach that enables the long and racialised history of surrogacy (far from a new or ‘exceptional’ practice) to be appreciated as part of a struggle for ‘radical kinship’ and gender-inclusive polymaternalism. Recasting surrogacy as a dynamic contradiction in itself, full of latent possibilities relevant to early Reproductive Justice militants’ family-abolitionist aims, this article invites scholars in human geography and cognate disciplines to re-think the boundaries of surrogacy politics. As ethnographies of formal gestational workplaces, accounts of gestational workers’ self-organised resistance, and readings of the attendant public media scandals show (taking examples from India, Thailand, and New Jersey), there is no good reason to place these new economies of ‘third-party reproductive assistance’ in a ‘realm apart’ from conversations about social reproduction more generally. Surrogacy, I argue, potentially names a practice of commoning at the same time as it names a new wave of accumulation in which clinicians are capitalising on the contemporary – biogenetic-propertarian, white-supremacist – logic of kinmaking in the Global North. Ongoing experiments in the redistribution of mothering labour (‘othermothering’ in the Black feminist tradition) suggest that ‘another surrogacy is possible’, animated by what Kathi Weeks and the 1970s intervention ‘Wages Against Housework’ conceive as anti-work politics. In making this argument, the article revives the concept ‘gestational labour’ as a means of keeping the process of ‘literal’ reproduction open to transformation.