Towards transnational feminist queer methodologies

This article introduces the possibilities of transnational feminist queer research as seeking to conceptualise the transnational as a methodology composed of a series of flows that can augment feminist and queer research. Transnational feminist queer methodologies can contest long-standing configurations of power between researcher and researched, subject and object, academics and activists across places, typically those which are embedded in the hierarchies of the Global North/Global South. Beginning with charting our roots in, and routes through, the diverse arenas of transnational, feminist, participatory and queer methodologies, the article uses a transcribed and edited conversation between members of the Liveable Lives research team in Kolkata and Brighton, to start an exploration of transnational feminist queer methodologies. Understanding the difficult, yet constructive moments of collaborative work and dialogue, we argue for engagements with the multiplicities of ‘many-many’ lives that recognise local specificities, and the complexities of lives within transnational research, avoiding creating a currency of comparison between places. We seek to work toward methodologies that take seriously the politics of place, namely by creating research that answers the same question in different places, using methods that are created in context and may not be ‘comparable’. Using a dialogue across the boundaries of activism/academia, as well as across geographical locations, the article contends that there are potentials, as well as challenges, in thinking ourselves through transnational research praxis. This seeks complexities and spatial nuances within as well as between places.     

Food, feed, fuel: transforming the competition for grains

Critical changes are underway in the domain of grain utilization. With the large‐scale diversion of corn for the manufacture of ethanol, the bulk of it in the USA, there has been a transformation of the food–feed competition that emerged in the twentieth century and characterized the world's grain consumption after World War II. Concerns have already been expressed in several quarters regarding the role of corn‐based ethanol in the recent food price spike and the global food crisis. In this context, this article attempts to outline the theoretical tenets of a food–feed–fuel competition in the domain of grain consumption. The study focuses on developments in the US economy from 1980 onwards, when the earliest initiatives on bio‐fuel promotion were undertaken. The transformation of the erstwhile food–feed competition with the introduction of fuel as a further use for grains has caused a new dynamics of adjustments between the different uses of grains. This tilts the distribution of cereal consumption drastically against the low‐income classes and poses tougher challenges in the fight against global hunger.     

Flood Disasters and Agricultural Wages in Bangladesh

This article examines the effects of abnormal floods on agricultural wages in Bangladesh. Drawing upon the district‐wise monthly real wage data for the period 1979–2000, it shows that wages decline sharply in the regions that are severely inundated for a long period of time. Wages may remain depressed in these regions even in the post‐flood months. However, wages increase in the flood months in the regions that remain submerged for short durations. The article examines the district‐wise crop yield data to explain these results in terms of the impact of flood on agricultural productivity, and therefore the demand for labour.     

The ivory workshop of Valencina de la Concepción (Seville,Spain) and the identification of ivory from Asian elephant on the Iberian Peninsula in the first half of the 3rd millennium BC

During excavations in the huge ditched enclosure of Valencina de la Concepción (Seville, Spain), the main centre from the first hierarchical framework-settlement in the Guadalquivir Valley, a pit with remains of a context for producing ivory artefacts, dating from the first half of the 3rd millennium BC, was discovered in the large metallurgical nucleate workshops. Scientific (Optical Microscopy, FIRT and Raman Spectroscopy, C/N Isotope Ratio Mass Spectrometry) analyses revealed that the ivory belonged to Asian elephants and the archaeological study, which was made in a specialized workshop context. In this paper we present the archaeological context, the study of the ivory artefacts and the state of research on ivory in the Lower Guadalquivir Basin during the 3rd millennium BC. In a parallel way, this paper discusses the significance of this workshop context in the configuration and function of the long distance circulation of raw material and the specialized craft areas in the first political centres.     

Citizens,Subjects or Tyrants? Relocating the People in Pocock's The Machiavellian Moment

SUMMARY

J.G.A. Pocock’s The Machiavellian Moment played a pivotal role in inaugurating the important turn toward the classical republican tradition in the history of political thought. In this revival of republicanism, the people are primarily presented as integral to combining active political participation and military prowess in the context of a common defence of liberty against foreign and domestic tyranny. In this essay we wish to revisit the role of the people in Pocock's interpretation of Machiavelli's republican thought. In doing so, we wish to bring Pocock's contentions relative to the governo popolare one step further by introducing and analysing Machiavelli's expositions of popular behaviour in the context of the Florentine Histories. Contrary to Pocock's assumptions, the Florentine Histories shows how Machiavelli became substantively more critical of the people as a sound political agent. We demonstrate this by reconstructing important shifts in the presentation of the people apparent in this later work, suggesting a number of important elaborations to Machiavelli's understanding of both the people and citizenship.     

Making-Home From Below: Domesticating Footpath and Resisting “Homelessness” in Mumbai

Drawing upon ethnography among footpath dwellers in Mumbai this paper argues that hegemonic ideas and practices of urban inhabitation constrain subaltern visions of home as well as public space. In doing so, it warrants an ontology of urban inhabitation that transcends occupancy politics. It is not just the neoliberal state and property-entrenching capital but also the politics of inclusion that fragments subaltern subjectivities of belonging and dispossession. By highlighting everyday practices, particularly the use of footwear, food preparation and consumption, performance of modesty, and rearing of pets, I articulate two ways in which home is experienced and homelessness is resisted through claims where interlocutors have no spatial legitimacy: by (re)producing spatial and moral boundaries and practising multiple mobilities that enable transient domesticities. This paper thus provides an expanded sense of home that moves beyond the materialities of home making, and binaries of the “private” interior and “public” exterior.