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The Early Bronze Age necropolis of Singen (Hohentwiel), located near Lake Constance, represents a population from a period of technological transition in southwestern Germany. The site contains several graves with metal artefacts that originated in other parts of Central and Western Europe, and therefore these could be interpreted as being the graves of non‐local individuals. The purpose of this study was to investigate this possibility through the application of isotopic analysis. The ratios of strontium and oxygen isotopes in human enamel reflect the geological origin of food and drinking water consumed during enamel formation in early life stages. Additionally, the ratio of sulphur isotopes from bone collagen reflects the origin of foods consumed during the last 10–20 years of life of an adult individual. We used these three isotope systems to attempt to identify local and non‐local individuals at the site. We found that the isotope ratios of Sr, O and S of the humans were relatively homogeneous and generally correspond to the isotope signature of the local geology, climate and environment. We conclude that the sampled population is of local origin and does not show patterns of individual mobility, even though there is evidence for long‐distance trade and exchange of the metal artefacts at this site.  相似文献   
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Emerging research in sexuality and space outlines the diverse forms of spatial governmentality used to discipline non‐normative sexual behaviours, exploring how exclusion, concealment, and repression combines to ensure that ‘immoral’ sexualities are out of the sight of the ‘moral majority’. In this paper, we explore this contention in relation to planning for sex service premises (brothels) in New South Wales, Australia. Though such sex service premises are now legal, our analysis nonetheless considers the way that these premises have been subject to forms of planning constraint that reflect planners' assumptions about the appropriate manifestation of sex premises within the urban landscape. By exposing the assumptions written into planning law that sex premises are legal but potentially disorderly, we demonstrate the evidential power of planning to reinforce dominant moral geographies through instruments which, at first glance, appear to be focused on objective questions of amenity and the ‘best use of land’. This paper hence explores the ways in which planners have translated assumptions of disorder into categories of visibility and distance, meaning that brothels have become hidden in plain view so as not to disturb the integrity of residential ‘family’ spaces.  相似文献   
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DISCOVERIES AT the Viking winter camp at Torksey indicate that the armies that invaded Anglo-Saxon England in the late 9th century were much larger than is often assumed, and that a literal reading of the Anglo-Saxon Chronicle’s assessment of the size of Viking fleets may, after all, have been correct. Furthermore, study of the Torksey metalwork assemblage has allowed the identification of the archaeological signature of the Viking Great Army, and when applied to Cottam, it confirms the identification of an initial phase of raiding by an element of the Army, followed shortly thereafter by settlement represented by the development of a hybrid Anglo-Scandinavian culture. Taken together, over 25 categories of non-ferrous artefacts are diagnostic of Viking or Anglo-Scandinavian activity in Northumbria. Applying this model to sites, largely known only from metal-detecting, we can observe a common pattern. At the majority of sites, a large and fairly standardised middle Anglo-Saxon finds assemblage is succeeded by just a few Viking finds, which we attribute to raiding following Halfdan’s return to Northumbria with part of the Great Army in AD 876. At a smaller number of sites, assemblages of Anglo-Scandinavian finds relate to the establishment of settlements by the new landowners. The overall picture is of major settlement disruption and dislocation of existing land holdings and populations in the late-9th century. This demonstrates, for the first time from archaeological evidence, the scale and impact of Viking activity in Northumbria.  相似文献   
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This article argues that there has been an increasing convergence of the discourses of terrorism, radicalization and, more lately, extremism in the UK and that this has caused counterterrorism to lose its focus. This is particularly evident in the counterterrorism emphasis on non‐violent but extremist ideology that is said to be ‘conducive’ to terrorism. Yet, terrorism is ineluctably about violence or the threat of violence; hence, if a non‐violent ideology is in and of itself culpable for terrorism in some way then it ceases to be non‐violent. The article argues that there should be a clearer distinction made between (non‐violent) extremism of thought and extremism of method because it is surely violence and the threat of violence (integral to terrorism) that should be the focus of counterterrorism. The concern is that counterterrorism has gone beyond its remit of countering terrorism and has ventured into the broader realm of tackling ideological threats to the state.  相似文献   
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