Planning,Law, and Sexuality: Hiding Immorality in Plain View

Emerging research in sexuality and space outlines the diverse forms of spatial governmentality used to discipline non‐normative sexual behaviours, exploring how exclusion, concealment, and repression combines to ensure that ‘immoral’ sexualities are out of the sight of the ‘moral majority’. In this paper, we explore this contention in relation to planning for sex service premises (brothels) in New South Wales, Australia. Though such sex service premises are now legal, our analysis nonetheless considers the way that these premises have been subject to forms of planning constraint that reflect planners' assumptions about the appropriate manifestation of sex premises within the urban landscape. By exposing the assumptions written into planning law that sex premises are legal but potentially disorderly, we demonstrate the evidential power of planning to reinforce dominant moral geographies through instruments which, at first glance, appear to be focused on objective questions of amenity and the ‘best use of land’. This paper hence explores the ways in which planners have translated assumptions of disorder into categories of visibility and distance, meaning that brothels have become hidden in plain view so as not to disturb the integrity of residential ‘family’ spaces.     

The Sound of Silence: Valuing Acoustics in Heritage Conservation

This paper explores the reasons behind the omission of historic acoustic values from heritage assessments in Australia. Best practice dictates that all cultural heritage values associated with significant places should be assessed in order to make informed conservation and management decisions. However, the multi‐sensory nature of aesthetics has been reframed in guidance documentation in ways that run counter to the primary frame. Conventions that have developed around the way places are assessed also work against comprehensive identification of values. As a result, the consideration of aesthetics in cultural heritage is limited to contemporary visual qualities. Furthermore, because the assessment of historic value takes a diachronic rather than synchronic approach, we have little knowledge of the places past communities valued for the sounds they experienced there. Research into landscape preference and acoustic ecology highlights the importance of identifying the inherent acoustic dimension of places and the role sound plays in developing a sense of place. Two landscape areas in Western Australia's south‐west with historic acoustic values, the Boranup Sand Patch and the Lower Reaches of the Blackwood River, illustrate how historic soundscapes can provide insightful contrasts and resonances with contemporary values, and how vulnerable such places are when the sound of place is overlooked in land management policies.     

Radiation as social relation

A new nuclear power station is currently being built in the Southwest of the UK at Hinkley Point. The construction of the cooling water system for Hinkley Point C is underway but there is controversy over the tunnelling required to install the huge pipes that will run for over 3 kilometres into the Bristol Channel. EDF, the operating company, want to deposit 600,000 tonnes of sediment on the far side of the Channel, at the licensed site for such disposal, the Cardiff Grounds. The Cardiff Grounds are in Wales and there is a public outcry at the prospect of the arrival of this English mud, and the concern that it might carry toxic sediment from the previous, far less regulated material deposits produced over the past 60 years by the adjoining stations at Hinkley Point A (now decommissioned) and Hinkley Point B (currently operational). Earlier disposal of sediment led to protests and a petition that triggered a debate in the Welsh Parliament. EDF have supplied evidence that levels of radiation in the mud are so low as to be not classed as radioactive under UK law. They offer comparisons with naturally occurring radiation: the levels of radiation in the mud would be 10,000 times less than an airline pilot's annual dose, 750 times less than the average dose received by a resident of Pembrokeshire due to naturally occurring radon, equivalent to eating 20 bananas a year. These comparisons do not convince local people. This paper explores the difficulties inherent in producing public trust in radiation measures. Radiation cannot be seen, smelt or felt. It must be detected through instruments, evaluated through calculations and interpreted by experts. Experts are often exasperated by the distinctions that people draw between natural and human-made radiation. Still, they also miss the point that most people approach radiation as a social, rather than a physical or chemical, relation. The political and social histories through which nuclear imaginaries are produced and reproduced shape understandings of toxicity in ways that lead people to place more trust in correlation than in causality.