The hinc et nunc of moral theology: Francisco de Vitoria’s lesson and the missionary experience*

In the sixteenth century, as moral theology was being consolidated as an autonomous academic discipline, theologians at the University of Salamanca, including the Dominican Francisco de Vitoria, began to incorporate current moral and political issues into their teaching agendas. Prominent among these issues were those arising out of the conquest of the Americas. Their students, a generation of university-trained missionaries, then went to work in Spanish possessions in the Americas and the Philippines. These missionaries and men of learning included the Augustinians Alonso de la Veracruz (in Mexico) and Martín de Rada (in the Philippines and China). As their world expanded, Vitoria's teachings were rendered fully intelligible in the confusing reality of the colonial enterprise, and these missionaries struggled to apply his lessons to the questions of conscience they encountered. The result can be considered a new chapter in the relationship between theological knowledge, the production of facts, and moral certainty, all against the backdrop of the territorial and economic expansion of Spain.     

The institutional odyssey of the Italian Parliamentary Republic

This article examines the Italian foreign policy of the second Berlusconi government. The first section focuses on the episodes that critics have used to argue that, under the second Berlusconi government, there has occurred a process of ‘Americanization’ of Italian foreign policy, and provides an interpretation of their significance. The second section looks at these episodes against the historical background of Italian?–?American relations since the end of World War II and argues that, from this perspective, very little, if anything, has changed in Italian?–?American relations or Italian foreign policy in general.     

Language and politics in Italy: from Moro to Berlusconi

The article posits the existence of a nexus between some language dimensions on the one hand, and the type of party system and degree of electoral volatility on the other. The first part dissects the old language of Italian politics, these days contemptuously referred to as politichese , and argues that its cryptic character can be properly understood only if seen against both the functional requirements and systemic constraints of the Italian post-war political regime in general, and the functioning of its party system in particular. The second part examines the new language that emerged in the early 1990s, the so-called gentese , and argues that its populist characteristics are linked to the disintegration of old parties which meant that a sizeable portion of the electorate was up for grabs. Other important factors were the emergence of political actors who wished to differentiate themselves from those of the past and their perception that the Italian party system was changing. Il saggio esplora alcuni dei nessi esistenti tra varie dimensioni del linguaggio politico (lessico, complessitÀ sintattica, tono) da un lato, e dimensioni politiche (tipo di sistema di partiti e grado di mobilitÀ elettorale) dall'altro. La prima parte esamina il vecchio linguaggio della politica italiana, oggi sprezzantemente definito politichese , e sostiene che il suo carattere ermetico e complesso è da collegarsi ad alcune caratteristiche del sistema politico della Prima Repubblica e al suo sistema partitico in particolare. La seconda parte esamina il nuovo linguaggio politico italiano (il cosiddetto gentese ) e sostiene che le sue caratteristiche populiste vanno collegate all'aumento della mobilitÀ elettorale registrata all'inizio degli anni 90 (dovuta anche alla disintegrazione dei partiti tradizionali) e alla percezione, largamente errata, dei nuovi attori politici che la riforma della legge elettorale avrebbe condotto necessariamente a un sistema partitico bipolare.     

El policial palimpséstico en “Marta Odera,monja” de Marisa Grinstein

This article investigates the emergence of detective fiction and film from 1994 to the present. The corpus appears during the government of Carlos Menem and its intent to insert Argentina into a globalized economy. Poverty, insecurity, and violence prevail in Argentine society, and many detective novels, based on real-life murders, appear in 1994. Moreover, this type of literature continues to proliferate in the twenty-first century. In this essay, I explore one of the many stories written by Marisa Grinstein. I begin with the newspaper article and trace its transformation into short fiction and television series. The articles about the homicide follow the tendencies of the sensationalist yellow press. The author and the film director of “Marta Odera, monja,” however, transform the events, following and also subverting the characteristics of the classic detective fiction and the hard-boiled. In doing so, these recreations of this particular murder case denounce the domestic violence that exists in Argentine society.     

The Ethnologist’s Kitchen: Lewis Henry Morgan and the Aztecs

In 1876, The North American Review published ‘Montezuma’s dinner,’ Lewis Henry Morgan’s devastating review of Hubert Howe Bancroft’s second volume of Native Races of the Pacific States. Morgan, who believed that Aztec social organization mimicked that of the tribes of the Great Lakes he had studied closely, sought to dispute the historical accounts of pre-conquest societies proposed by Romantic historians such as William H. Prescott. Morgan’s case against Bancroft and Prescott rested on the still well-entrenched notion that Spanish eyewitness accounts of the Conquest were a weak foundation on which to reconstruct Aztec political and social structures. Even as Morgan’s views on the Nahuas became discredited, ‘Montezuma’s dinner’ continued to be read and referenced, which may have prompted historian Charles Gibson to dispel its inaccuracies and preconceptions once and for all. Although Morgan’s review cannot teach us much about Nahua social organization or dining habits, it nevertheless represents a significant and overlooked chapter in the debate about historical evidence (including written sources and artifacts) that accompanied the configuration of history and ethnology as disciplines.     

Italian Security Policy after the Cold War

This article analyses the main trends in Italian security policy in the post-Cold War period. After a brief look at changes in the Italian perceptions of threat, it examines Italian policies within the UN, NATO and the EU, paying particular attention to how Italian decision makers conceive the relationship among these three organizations, especially with respect to the management of regional crises. The article then turns to examine and assess the foreign policy of the second Berlusconi government, which has often been accused of having broken with the past, especially with respect to Italy's policy in Europe. It concludes with a reflection on the likelihood that Italian security policy will continue to benefit from the type of bipartisan political support it has enjoyed in the last decade.     

The second Prodi government and Italian foreign policy: New and improved or the same wrapped up differently?

This article examines whether Italian foreign policy has undergone significant and substantial changes under the second Prodi government. The first part identifies the variables affecting continuity and change in a country's foreign policy and addresses the question of the conditions under which one can expect changes as a result of a change in government, and the conditions under which continuity is instead more likely. The second part looks at the second Prodi government's foreign policy on a number of topical issues, most of which were also faced by the Berlusconi government, to see to what extent the Prodi government's approach to foreign policy indeed changed from that of its predecessor. The article concludes that the Prodi government did not change Italian foreign policy in any substantial manner; differences existed only in the way the new government occasionally chose to present and justify its policies publicly.