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This paper focuses on the controversy surrounding the chronological interpretation of two subdivisions of a North African Epipaleolithic culture: Typical Capsian and Upper Capsian. Although originally defined as two evolutionary phases on the basis of stratigraphy, since the development of absolute dating methods they have been considered as contemporaneous. A new approach to the lithic technology of collections from the classic sites of Bortal Fakher, El-Mekta, Relilaï, and Aïn Dokkara allows us to redefine the industry and the traditional chronology. A wide-reaching comparison including major Capsian sites, and based on cultural attribution, chronology, and lithic technology, supports our preliminary results. Around 8000 B.P., a technological change occurred, corresponding with an environmental shift, and calls into question the contemporaneity of Typical and Upper Capsian. The causes, mechanisms, and implications of this technological change are integrated into a broader discussion leading to more questions about the way of life of the makers of the Capsian, their cultural evolution, and their persistence as hunter-gatherers in a Neolithic world.  相似文献   
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In 1992, an archaeological survey of Marawah Island conducted by the Abu Dhabi Islands Archaeological Survey identified two significant Neolithic settlements known as MR1 and MR11. Both sites are constructed on prominent rocky platforms located towards the western end of the island. In 2000 and 2003, small-scale excavations took place at MR11, with the first full excavation taking place in 2004. Excavations continued at MR11 between 2014 up to 2019. Radiocarbon dating demonstrates that the site was occupied between the earliest part of the sixth millennium to the mid-fifth millennium BC. Three areas have been so far examined. Area A—a tripartite house (2004 and 2014–2017 excavation seasons); Area B—a partial structure (in 2003 and 2017–2018); and Area C—a series of at least five rooms (in 2017–2019). The results provide a valuable new insight into the architecture and planning of Arabian Neolithic settlements in the region, as well as the earliest known evidence for pearling.  相似文献   
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Noura Alkhalili 《对极》2017,49(5):1103-1124
This article traces the declining fortunes of the mushaa’, a once‐prominent Levantine culture of common land. Palestinians managed to resist attempts by the Ottoman Empire and the British Mandate to break up the mushaa’. Under Israeli colonization, the remaining commons are now subject to another type of appropriation: individual Palestinian contractors seize hold of mushaa’ land and build on it. This article introduces the concept of “enclosures from below”, whilst looking at the dynamics of seizure of the commons by Palestinian refugees, who once were peasants practising mushaa’ on their lands and are now landless, some having become expert contractors. I show that the contractors consider their actions to be a form of resistance against the settler colonial project, manifested in the advancing of the Wall and settlement expansion. This is described through a case study of the Shu'faat area in Jerusalem. Changing uses of mushaa’ land reflect wider tendencies in the Palestinian national project that has become increasingly individualized.  相似文献   
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