Community,Connection and Conservation: Intangible Cultural Values in Natural Heritage—the Case of Shirakami‐sanchi World Heritage Area

Intangible cultural heritage, according to a UNESCO definition, is ‘the practices, representations, expressions as well as the knowledge and skills that communities, groups and in some cases individuals recognise as part of their cultural heritage’. Using a case study of Shirakami‐sanchi World Heritage Area, this paper illustrates how the local community's conservation commitment was formed through their long‐term everyday interactions with nature. Such connectivity is vital to maintaining the authentic integrity of a place that does not exclude humans. An examination of the formation of the community's conservation commitment for Shirakami reveals that it is the community's spiritual connection and place‐based identity that have supported conservation, leading to the World Heritage nomination, and it is argued that the recognition of such intangible cultural heritage is vital in conservation. The challenge, then, is how to communicate such spiritual heritage today. Forms of community involvement are discussed in an attempt to answer this question.     

Ova collection in Japan – making visible women's experience in male spaces

The role of women is essential in embryo creation and donation, as they undergo in vitro fertilisation (IVF) treatment for ova collection. Yet, it has often been pointed out that in the process of embryo donation women's role is largely neglected, as if embryos come from nowhere. The procedure of embryo donation in Japan is a case in point. During field research in Japan, we found that women were of the view that the procedures of embryo donation are inhuman, cold and harsh, while specialists said that no value is attached to embryos in Japan and that women have no scruples about donating them. This article explores the cause of the gap in the perception of experiences of ova collection between women and IVF specialists. Our primary source of data was interview narratives with women undergoing IVF, IVF specialists, nurses, counsellors and policy makers. Field research was conducted in 2006–2008. We analysed the process and the ways in which women's experiences of ova collection become invisible in Japanese socio-cultural contexts, including marriage, households and motherhood values in Japan. Our analysis critically draws on Marxist feminist theories, which enabled us to discuss the link among the production of embryos and ova, reproduction, ownership and gender. This theoretical framework also enabled us to view the case of Japan, paying particular attention to historical perspectives and specific cultural forms.     

Nonmetric dental characteristics of the early modern population of Okinawa Island in Nansei Islands,Japan

Dental morphological characteristics of the early modern population (c. 17–19th century AD) of Okinawa Island, Nansei Islands, were investigated to clarify their genealogical characteristics. We observed and classified 25 nonmetric traits of tooth crowns and roots from human remains (106 individuals) excavated from tombs of the early modern period in Okuma, Ginowan City, Okinawa. The incidences of these traits were compared with the incidences in the populations of the other Nansei Islands, of Japan, and of Asia overall. Univariate analysis of each trait and multivariate biological distance analysis based on the frequencies of the traits showed that the Okinawa population in the early modern period more closely resembled the migrant Yayoi populations than it did the native Jomon populations. It is difficult to support the “Ainu‐Ryukyu common origin theory” with regard to the early modern population in Okinawa without some modification of the theory, as well as the modern populations in Tanegashima and Okinawa Island. The geographical cline in the modern period from the northern Kyushu to the Okinawa Island via Tanegashima was confirmed in this analysis. Considering the major temporal changes in northern Kyushu and Tanegashima in addition to the geographical cline, the southward gene flow of the migrant Yayoi elements from northern Kyushu to the central Nansei Islands via the northeast end of the Nansei Islands is suggested. In addition, this study detected some temporal changes from the early modern to the modern period in Okinawa Island. Although the minor temporal change may be attributed to some genetic drift, gene flow from the Japanese main islands or China might be considered one of the causes of the change. Copyright © 2010 John Wiley & Sons, Ltd.     

Transitions in Islamic plant-ash glass vessels: on-site chemical analyses conducted at the Raya/al-Tur area on the Sinai Peninsula in Egypt

This study focuses on the chemical composition of Islamic plant-ash glass (dated from the 9th to 11th centuries) excavated from the Raya/al-Tur area on the South Sinai in Egypt. Plant-ash glass objects from the Raya site were classified into three compositional types based on on-site chemical analyses with a portable X-ray fluorescence spectrometer. Based on typological characteristics and chemical composition comparisons with contemporary glass objects from other Islamic sites, one hypothesis holds that plant-ash glass objects produced in the Syria–Palestine or Mesopotamian regions could have been imported to Raya during the 9th to 10th centuries. In particular, some colorless glass vessels with a high magnesium/calcium ratio were noted to exhibit post-Sassanian cut decorations. Conversely, most of the bluish-green plant-ash glass objects from the Monastery of Wadi al-Tur near the Raya site exhibited relatively high levels of aluminum, titanium, iron, and lead. These pieces were likely produced during the Fatimid period (late 10th to 12th centuries), and based on their elemental composition, possibly originated in Egypt. The present work provides a greater understanding of chronological changes in post-9th century Islamic plant-ash glasses and the development of social and commercial networks within the Middle Eastern area.     

Change in chemical composition of early Islamic glass excavated in Raya,Sinai Peninsula,Egypt: on-site analyses using a portable X-ray fluorescence spectrometer

The Raya port (eighth to 12th centuries) on the Sinai Peninsula, Egypt, was one of the important port cities for the Red Sea trade. We performed on-site analyses of Islamic glass vessels (used in eighth to 11th centuries) mainly from this site in Egypt using a portable XRF spectrometer. The aim of this paper is to contribute to our understanding of the chemical compositions of early Islamic glass vessels by comparing their archaeological date and typology. In the early Islamic period, glass objects were mainly produced from natron as the soda source. Among the natron glass analyzed in this study, glass vessels with low titanium and iron and high strontium contents, which were probably produced in the Syria–Palestine region, were excavated in the eighth century layer. From the ninth century layer, a large number of samples with high levels of calcium, titanium and iron, probably produced in Egypt, were found. It should be noted that a large number of glass vessels with this chemical composition were found at the Raya site, because this type of glass was rarely reported from other Islamic sites. We finally concluded that this type of glass seems to be produced under a fixed recipe, although some samples contain a colorant or decolorized materials.     

A FURTHER EXPLORATION INTO THE ROBUSTNESS OF SPATIAL AUTOCORRELATION SPECIFICATIONS*

ABSTRACT In a recent study, the robustness of linear models with various spatial autocorrelation specifications was assessed through Monte Carlo experiments, and the geostatistical models were concluded to dominate the weight matrix models in the prediction. The present study tests the soundness of this conclusion with a different framework for prediction and presents some experimental results that can call into doubt the dominance of the geostatistical models over the weight matrix models.