Importing Clay for Local Pottery Production in the 4th Century b.c. at Tell el-Timai,Egypt

Archaeological evidence of ceramic production most commonly consists of locally procured raw materials. Excavations at Tell el-Timai in Lower Egypt recovered raw fine marl clay from two transport jars in the vicinity of pottery kilns dating to the 4th century b.c. Production wasters of small perfume bottles produced in the same fine marl clay were found inside the kilns. The marl clay inside the jars pointed to an origin outside of Lower Egypt. Samples of the clay and wasters, along with a confirmed locally sourced sample, were subjected to X-Ray Fluourescence (XRF) analysis, revealing significant differences in their chemical compositions. The results of the analysis are compared to published Egyptian data and an Upper Egyptian provenience is suggested because the raw clay is consistent with available comparative XRF data.     

Rethinking the Politics–Religion Distinction

William T. Cavanaugh argues that the politics–religion distinction presupposes covert commitments that inappropriately support a “migration of the holy” from the church to the state. Despite his strong critical instincts, several of his genealogical propensities appear to stand in tension with his commitments to constitutional democracy and the universality of grace. By contrast with Cavanaugh, John Rawls’ post-metaphysical reformulation of the politics–religion aims to identify a public criterion compatible with a plurality of comprehensive doctrines. Although I commend Rawls for retaining some form of this distinction, I question the possibility of a post-metaphysical standpoint and its compatibility with his commitment to what he calls the “fact of pluralism.” Drawing on Bernard Lonergan’s transpositions of human nature and grace in this paper’s final section, I develop an alternative account of the relationship between politics and religion that aims to harmonize some of the strongest insights from the work of Cavanaugh and Rawls.     

The Nick-Squared Test for Indigenous Education’s “Goodness of Fit” with Environmental Education in Canada

This article explores the personal experiences using a currere model of two new academics and their investigations into the relationships between Indigenous education and environmental education. It outlines the challenges of Indigenous education within the contexts of higher education in the Coast Salish region with a specific focus on the Canadian role in Indigenizing education. We suggest that an intervention in our current practices is necessary in light of the ongoing violations of the Universal Declaration of Human rights and the Declaration of the Rights of Indigenous Peoples. We provide language and insights into cultural schizophrenia, authenticity, and the complexities of Indigenization.     

Australindia: the geography of imperial desire

A tradition of imperial geographical fantasy fuses India and Australia. This paper discusses the strategic role these utopian proposals played in imperial erotics, in aiding the foundational ambition of empire, which is to connect. The proponents of these geographical hybrids (T.J. Maslen, W. Pickering and Thomas Livingston Mitchell) occupied very different positions in Greater Britain's colonial administration and the minority knowledges represented by their speculative overlays of India onto Australia circulated in very different cultural circles. The insider/outsider status of these ex-army, turned surveyors suggests a more complex ecology of alternative discourses circulating in the imperial imaginary: as proposals for future places, the schemes discussed in this article were fictions that aestheticized invasion, making it a metaphor for ultimate unity.