"A wealth of historical interest": the medical artifact collection at the University of Western Ontario

Along with a teaching collection, the Faculty of Medicine at the University of Western Ontario, London, Canada, began accepting medical artifacts for a historical museum in the early 1920s, although it never developed into more than an unofficial collection until the 1970s, when it was transformed into the Medical Museum and Archives at the University Hospital. In the 1990s, the artifacts were dispersed among several local institutions. The remaining objects at the university have been now reorganized as the Medical Artifact Collection. While these objects were once used to educate students about the practice and philosophy of medicine, they are now used to teach students about local, medical, Canadian and public history.     

Policy Innovativeness and Interstate Compacts

Are some American states inherently more innovative than others? This question has confounded researchers for more than four decades. In this study we develop a measure of collective policy innovation that measures formal cooperative policy arrangements among the states, compare the measure to existing measures of internal state policy innovation, and assess whether existing innovativeness measures explain policy cooperation among the states. This test of the innovativeness concept addresses internal and external validity concerns that have long plagued this research tradition. Our multivariate analyses indicate that policy innovativeness is often a statistically and substantively important determinant of compact participation. These results suggest that (i) innovativeness is a meaningful and durable state attribute, (ii) several existing indices successfully capture the underlying latent concept, and (iii) innovativeness provides analytic utility in multiple empirical contexts.     

Commentary Individuation in Country Music: A Modern Pilgrimage

Cattle festivals and cattle rites are much neglected elements of the Indian cattle complex. This study examines Gopashtami and Govardhan Puja, two cattle festivals identified with the cult of Krishna. Although Krishna assumes several aspects in Hinduism, the pastoral Krishna is one of the most popular forms of the deity. Gopashtami and Govardhan Puja are important festivals in Braj, the traditional homeland of the cowherd god. Their origins can be traced to medieval Hindu texts, but Govardhan Puja contains ritual elements that suggest ancient rites have been absorbed into a later Hindu festival. Gopashtami and Govardhan Puja, like any religious festival, can be interpreted at several different levels. They have symbolic meaning, raising questions of conflicting religious traditions or economic systems in the past. They mirror regional patterns of culture and historical tradition in India. They assume a range of social functions, and in addition, form part of the process by which people are exposed to their cultural heritage. Above all, however, they are festivals dedicated to cattle and to the cowherd god Krishna. The myths and rituals of Gopashtami and Govardhan Puja reflect the strong historical ties between Krishna and the cow, as well as reinforce traditional Hindu concepts concerning the sanctity of the cow.     

Review Article: Cold War or Cold Peace

JOHN LEWIS GADDIS. The United States and the End of the Cold War. New York: Oxford University Press, 1992. Pp. ix, 301. $34.95 (CDN);

MICHAEL J. HOGAN, ed. The End of the Cold War: Its Meanings and Implications. New York: Cambridge University Press, 1992. Pp. xv, 294. $13.95 (us), paper;

JAMES CHACE. The Consequences of the Peace: The New Internationalism and American Foreign Policy. New York: Oxford University Press, 1992. Pp. xii, 221. $32.50 (CDN).