A mutual ecological approach to health in Mongolia

Herders spend much time and energy seeking pasture and nurturing their herd animals in Mongolia. In turn, herd animals are the primary food source for herders in the form of meat and dairy products, feeding and nurturing the herding family. The overall herding principle strives towards a mutual balance across different scales within the body and the ecological food chain, resulting in reciprocal health and well-being. The powerful medicinal qualities of the blue and yellow pasque flower (yargui, Pulsatilla spp.) are valued in Mongolia, sought out in early spring by multiple species, including herders, goats and wild deer. Herding knowledge of goats and deer seeking out the pasque flower for medicinal purposes to expel gut parasites is an excellent example of Mongolian herding families’ awareness of their interdependent interconnections with other species as part of a larger surrounding ecology. However, this level of integration may not last, as herding families increasingly rely on introduced medicines, such as anthelmintics, bought from local pharmacies and wholesalers within rural townships.     

Anthropology of mutualism

What might anthropology offer to our understanding of mutualistic relations? In making sense of these interspecies interactions, which, despite some costs, are ultimately beneficial to each partner species, zoological approaches operate at the level of populations on an adaptive scale. Anthropologists bring focus on individual actors and their subjective experiences within far more condensed temporospatial ethnographic timescales. This guest editorial brings a multispecies anthropological approach into dialogue with zoological understandings of mutualism. It examines the practical and theoretical potential of mutuality to make sense of relations of domestication. Materialistic profit and market-oriented forms of engagement in the domestic sphere are often detrimental to more-than-human communities. The persistence of different kinds of mutual co-existences, as shown in different forms of care of orphaned animals in Mongolia, Pakistan and Australia, offers an alternative and perhaps more hopeful model of more-than-human engagement in the Anthropocene.     

Multilevel (mis)governance of palm oil production

The palm oil industry exemplifies the ‘regionalisation without regionalism’ pattern seen in other industries in Asia: extensive, regionally concentrated transnational economic integration accompanied by a low level of formal regional institution-building. Production is concentrated in Malaysia and Indonesia, and Asian countries account for a major share of the market for intermediate products. The ownership structure of palm oil production reflects the dominance of transnational Malaysian and Singaporean firms. There is no authoritative regional institution governing production, investment standards or labour in the industry. A patchwork of both enabling and regulatory governance institutions supports the industry. These are formal and informal, public and private, and are situated at multiple levels: within, below and across the nation state. Although the governance structure surrounding the palm oil industry has supported it well in terms of production volumes and profits, large externalities—environmental and social costs—persist. This article argues that the governance failures associated with the industry stem from different stakeholders' competing interests in contexts of highly unequal wealth and power distribution. Misgovernance is not an unintended consequence of institutions failing to keep up with markets in scale and scope, but is embedded in the multilevel governance regime that supports, and partially regulates, the industry.     

Sexual Misconduct and Church Power on Scottish Mission Stations in Xhosaland,South Africa,in the 1840s

Tensions over the control of improper sexuality were a key concern of African converts and Scottish missionaries in Xhosaland, South Africa, in the first part of the nineteenth century. Missionary preoccupations with sexual behaviour meant that sexual acts became key sites for the negotiation of status and identity. Reading the case of Jan Beck, which is represented in unusually rich detail in the mission archive, allows us to see how converts used European understandings of sexual morality to gain access to mission resources as well as to exclude other converts from them. In the process, male converts were mediating between Xhosa and missionary evangelical sexual mores and identities. Their ability to do so reveals both the power of local figures to influence colonial outcomes, and the relative fragility of missionary authority in these contexts.     

The (Jean) Nouvel Other: Primitivism and the Musée du Quai Branly

The Musée du Quai Branly, located beside the Eiffel Tower in Paris, opened in June 2006. Constructed to house France's important collection of non-western art, the museum has been promoted as ‘decidedly post-colonial’ and a place of ‘reconciliation and sharing’. Historians have situated the creation of the museum within political debates over the restructuring of several of France's museums and, more broadly, the country's position in a post-colonial world, while focusing little critical attention on the building itself. The author argues that Jean Nouvel's architectural program for the Musée du Quai Branly—a ‘primitive shelter’ surrounded by a ‘sacred wood’—gives physical form to a primitivist aesthetic. The unproblematised binaries of self versus other and culture versus nature evident in Nouvel's design reveal a surprisingly unsophisticated theoretical standpoint. As a frame in which to view and understand the objects on display, the Musée du Quai Branly invites a primitivist—and colonial—reading of its collection.     

Where the battle rages: war and conflict in Post-Medieval Archaeology

SUMMARY: War and conflict has been well represented in Post-Medieval Archaeology over the last 50 years with a range of research exploring the archaeology of conflict in the modern world. The aim of this article is to review themes of war and conflict as presented in Post-Medieval Archaeology and to track the changing nature of their scope and focus, such as the move towards an increasingly multidisciplinary approach encompassing all aspects of human conflict. By highlighting key articles and innovative research, this article also reflects on the impact and influence of the journal on the burgeoning discipline of conflict archaeology.     

Frozen Film and FOSDIC Forms: Restoring the 1960 U.S. Census of Population and Housing

In this article, the authors describe a collaboration of the Minnesota Population Center (MPC), the U.S. Census Bureau, and the National Archives and Records Administration to restore the lost data from the 1960 Census. The data survived on refrigerated microfilm in a cave in Lenexa, Kansas. The MPC is now converting the data to usable form. Once the restored data are processed, the authors intend to develop three new data sources based on the 1960 census. These data will replace the most inadequate sample in the series of public-use census microdata spanning the years from 1850 to 2000, extend the chronological scope of the public census summary files, and provide a powerful new resource for the Census Bureau and its Research Data Centers.     

The emergence of status inequality in intermediate scale societies: A demographic and socio-economic history of the Keatley Creek site,British Columbia

Explaining the emergence of status inequality in human societies is an important priority for many anthropological archaeologists, particularly those whose research includes intermediate scale societies (complex hunter–gatherers and early agriculturalists). Yet, fine grained records of emergent inequality are still exceedingly rare. This paper outlines a fine-grained record of cultural change from the Keatley Creek site, a complex hunter–gatherer village in British Columbia, in which it is possible to recognize the emergence of inequality and its demographic and economic correlates. Results of the study suggest that status inequality emerged abruptly after an extended period of socio-economic stability in the village under conditions of adversely altered resource conditions, demographic packing, and subsistence resource diversification and extensification.     

Residential segregation and inequality: Considering barriers to choice in Toronto

Segregation of visible minorities has persisted throughout time in Toronto. In examining these concentrations, the literature has been heavily focused on the notion that visible minorities are choosing to live in proximity to their respective ethno-racial groups and that these are spaces of aspiration rather than marginalization in Canada. This paper raises questions about the assertion of “self-segregation” by emphasizing affordability constraints on residential choices that are often rooted in discrimination in the labour market. Census data from 2016 and an adopted neighbourhood classification scheme were used to understand the spatial patterning of visible minorities in the Toronto census metropolitan area and highlight differences in the socio-economic characteristics of visible minority dominant and white dominant census tracts. The findings invite the inference that economic opportunities play a critical role in the residential choices of visible minorities and raise concerns about the quality of life in visible minority neighbourhoods. This research contributes to our understanding of how social inequalities have impacted the socio-spatial organization of the city of Toronto.