Interviewing with Children in their Homes: Putting Ethical Principles into Practice and Developing Flexible Techniques

Children-focussed geographers have begun to move beyond highlighting ethical problems that may occur when researching with children, instead focusing on the development of successful research strategies. This piece is intended to contribute to this work in two ways. Firstly, I reflect critically on how ethical guidelines were put into practice during a migration research project which involved interviewing children in their homes. In relation to researching with children, conversations concerning ethical issues such as access, gatekeeping, informed consent, payment, confidentiality and disclosure are not new. However, putting ethical principles into practice is rarely straightforward and requires further discussion. Secondly, I evaluate the practical, flexible techniques that I developed to try to ensure successful interviewing with children in their homes and emphasise the need for further discussions of this kind.     

Dating the Ramat Saharonim Late Neolithic desert cult site

The Ramat Saharonim site, located in the central Negev desert, Israel, consists of four shrines in a shallow valley and 30 tumuli, aligned on two cuesta cliffs on the valley's sides. Previous assessments based on site surveys suggested a general chronological span from Late Neolithic period (ca. 5000–5500 BC) through the Early Bronze Age (third millennium BC). Excavations in one shrine and three tumuli revealed a well-constructed double wall at the shrine and seven primary adult burials in the three tumuli. Quartz from sediment samples post-dating the construction of the burials and shrine was dated by optically stimulated luminescence (OSL) using the single aliquot regenerative dose (SAR) protocol, and charcoal and leather samples were dated by ¹⁴C. The OSL results for a burial in one tumulus are 7500 ± 700 to 6000 ± 600 years. In a second tumulus, OSL ages of 2000 ± 200–1800 ± 170 years and a ¹⁴C age on leather of 390–200 BC (2340–2150 cal BP) imply that this burial is Nabatean and that the site was used also in the Hellenistic period. Two ¹⁴C ages on charcoal from the shrine give an age between 5280 and 4710 BC (7230–6660 cal BP). OSL single aliquot ages for sediment from the shrine are highly scattered and far too old (60,000 to 12,000 years). The unlikely old ages are due to insufficient resetting of the OSL signal of some of the quartz grains when sand was blown onto the site. Indeed, single grain measurements for six samples of sediment postdating the shrine show a very large range of grain ages, but with a distinct young population in all samples. Ages calculated from these young populations average 5400 ± 800, in better consistence with the ¹⁴C dates and confirming our supposition that only some of the transported grains were reset at the time of deposition. The combined OSL and ¹⁴C dating shows that the shrines and tumuli are contemporaneous and attributes the complex to the Late Neolithic. This has clear ramifications for our understanding of the period and the rise of desert pastoral societies.     

Implications of gendered environmental knowledge in water allocation processes in central Australia

The existence of gendered knowledge has been identified as a significant feature of Indigenous Australian culture, and the importance of considering the implications of gendered environmental knowledge in collaborative cross-cultural natural resource management has been highlighted. There is a lack of case studies that demonstrate how Indigenous women's knowledge and laws can be provided for in resource management contexts. From collaborative research with Anmatyerr women in central Australia, we discuss the implications of gender bias in relation to gendered knowledge in natural and cultural resource management, with a specific focus on Anmatyerr women's involvement in providing inputs about the cultural values of water within water allocation planning processes. This research highlights Anmatyerr women's own perspectives of their roles in contemporary contexts and identifies the existence of cultural change and continuity in relation to rights and responsibilities around water.     

Finding Vikings in the Danelaw

Historical, artefactual and place‐name evidence indicates that Scandinavian migrants moved to eastern England in the ninth century AD, settling in the Danelaw. However, only a handful of characteristically Scandinavian burials have been found in the region. One, widely held, explanation is that most of these Scandinavian settlers quickly adopted local Christian burial customs, thus leaving Scandinavians indistinguishable from the Anglo‐Saxon population. We undertook osteological and isotopic analysis to investigate the presence of first‐generation Scandinavian migrants. Burials from Masham were typical of the later Anglo‐Saxon period and included men, women and children. The location and positioning of the four adult burials from Coppergate, however, are unusual for Anglo‐Scandinavian York. None of the skeletons revealed interpersonal violence. Isotopic evidence did not suggest a marine component in the diet of either group, but revealed migration on a regional, and possibly an international, scale. Combined strontium and oxygen isotope analysis should be used to investigate further both regional and Scandinavian migration in the later Anglo‐Saxon period.     

Local mining or lead importation in the Roman province of Africa Proconsularis? Lead isotope analysis of curse tablets from Roman Carthage,Tunisia

This study attempts to determine if there was Roman lead mining in Africa Proconsularis, approximately the area of modern day Tunisia, using lead isotope analysis. Another important aspect of the study is the innovative use of electron microprobe analysis (EMPA) as a screening tool to greatly reduce the number of expensive lead isotope analyses needed for the study. The EMPA X-ray mapping for arsenic, antimony, copper, and silver narrowed the sample of curse tablets to those most likely produced from Tunisian ores; these tablets were then tested using thermal ionization mass spectrometry (TIMS) analysis. A total of 96 Roman lead curse tablets from Carthage, Tunisia were screened with EMPA and twenty selected for TIMS to determine the ore sources of the lead used to manufacture the tablets. Comparing the lead isotope ratios of twelve of the sixteen tablets most likely to be made of Tunisian lead to samples of Tunisian ores suggests that the Romans were mining lead in Africa Proconsularis and were not relying solely on imports.