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This article analyses the contradictory nature of the 'new space' created by women working in emergency employment programmes in Peru. It focuses on the different forms of opposition towards this new space and illustrates the mechanisms women have used in order to negotiate their place within it. The article briefly outlines the role played by the Peruvian state in legitimating this new space for women and argues that with the representations women make of themselves, of other workers, and of their workplace, these employees take strategic steps in forging new femininities. Empirical evidence is used to show how women simultaneously identify difference and commonality with their fellow female workers. In theoretical terms, the implications of these processes are examined in the context of the reproduction and subversion of stereotypes and the contestation of dominant gendered ideologies in Peru. The article examines how the reproduction and subversion of stereotypes involves the manipulation of binary categories of 'good' and 'bad' women. It argues that strategic representations, in everyday contexts, are vital to the renegotiation of femininities. It introduces the notions of 'strategic representations' and 'contradictory spaces' to examine some of the debates concerning the role of 'survival strategies' in gender and development analysis.  相似文献   
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ABSTRACT. Unrecognised states are among the least likely candidates for democratisation: they tend to be driven by ethno‐nationalism, many are marked by the legacy of war and most are facing international isolation. Nevertheless, the claim to democracy has become a central part of their legitimising narrative. This article examines this apparent paradox and finds that neither ethno‐nationalism nor non‐recognition represents insurmountable barriers to democratisation. However, what we tend to find in these entities is a form of stagnated ‘ethnic democratisation’. These findings throw new light on the relationship between democracy and nationalism; they highlight the importance of (lack of) sovereignty; and they are used to evaluate Sammy Smooha's concept of ‘ethnic democracy’.  相似文献   
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Summary.   This paper reviews late Roman 'nail-cleaner strap-ends', a group of objects first discussed by Hawkes and Dunning (1961 ). The precise function of these objects is unclear as their shape suggests use as toilet instruments but the split socket suggests that they were part of belt-fittings. We suggest a detailed typology and discuss the dating evidence and the spatial distribution of the type. Regardless of their precise function, it is argued in this paper that nail-cleaner strap-ends of this type are unique to late Roman Britain and thus represent a distinct regional type. The use of nail-cleaner strap-ends can be viewed in the context of gender associations, military status and religious beliefs.  相似文献   
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