HETEROTEMPORALITY,THE ISLAMIC TRADITION,AND THE POLITICAL: LAROUI'S CONCEPT OF THE ANTINOMY OF HISTORY1

If tradition has often figured as modernity's other, the Islamic tradition has long played the role of the modern constitutive other par excellence. Modern secularizing practices of timing and spacing feed this grounding of the political beyond the conceptual grip of tradition. The works by the Moroccan historian and philosopher Abdallah Laroui (b. 1933) put forward a concept of heterotemporality that distances itself from secularizing practices of timing and spacing, and, importantly, also from theological ones. His critique enables us to understand each of these practices as viewing heterotemporality through one master temporality, a view that represents temporality as, in Laroui's words, “absolute” time. First, this privileged temporality is the homogeneous time of secular progress, and second, it is the homogeneous time of theological truth. Laroui unsettles both practices of timing and spacing by discussing heterotemporality as governed by what he calls the antinomy of the concept of history. For Laroui, this antinomy refers to a specific temporal dynamic that results from the tension between the fundamental discontinuity and incoherence of history, on the one hand, and the production of continuity and coherence through human observers, on the other. Laroui thus reveals that the claims about continuity and coherence that sustain groundings of the political within homogeneous time—either secular or theological—must always be understood in relation to their position within the temporal dynamic of the antinomy of the concept of history. In revealing the temporal dynamic of this antinomy within the Islamic tradition, Laroui reworks the architecture of difference that keeps the secular modern and the Islamic theological conceptually separated from each other.     

ANALYSIS OF TRADITIONAL HISTORICAL CLOTHING: AUTOMATED PRODUCTION OF A TWO‐DIMENSIONAL PATTERN*

A recurrent problem for scholars who investigate traditional and historical clothing is the measuring of items of clothing and subsequent pattern construction. The challenge is to produce exact data without damaging the item. The main focus of this paper is to present a new procedure for establishing a three‐dimensional model and the corresponding two‐dimensional pattern for items of skin clothing that are not flat. The new method is non‐destructive, and also accurate and fast. Furthermore, this paper presents an overview of the more traditional methods of pattern documentation and measurement. Their weaknesses and strengths are also assessed.     

CHRONOLOGICAL INSIGHTS, CULTURAL CHANGE, AND RESOURCE EXPLOITATION ON THE WEST COAST OF SWEDEN DURING THE LATE PALAEOLITHIC/EARLY MESOLITHIC TRANSITION

In this paper, we attempt to shed light on a probable cause of cultural change via a new avenue of approach. In brief, the paper represents a micro-study that addresses the Ahrensburgian culture group during the close of the Late Palaeolithic in north central Europe, and its relationship to the Hensbacka group found in central Bohuslän on the coast of western Sweden. Although we do not disagree that environmental conditions are a 'prime mover' of cultural change, we hold that it is not the only 'mover'. In addition, we also discuss the distinct possibility that the term 'microlithization' cannot be used as a synonym for the Mesolithic. The foundation of our micro-study is based on interdisciplinary concepts from the fields of archaeology, economic anthropology, geosciences, and marine zoology.