International Marriage in Japan: 'Race' and 'Gender' perspectives

Despite an image of ethnic and cultural homogeneity, Japan in fact is host to significant minority populations. A considerable part of these minorities derive from flows of labour migrants from the Asian periphery to Japan-a process dominated by female labour migrants who work mainly in the entertainment and sex-related industries. One social phenomenon resulting from the presence of female labour migrants is the rise in cases of international marriages. With regard to Asian women, in Japan mainly negative images prevail in their representation as entertainers and sex workers. Public discourse has almost exclusively dealt with problems they experience as hostesses and/or prostitutes, and they are hardly ever portrayed as the ordinary wives of Japanese citizens-a role in which they have much in common with Japanese wives. Previous research on the problems occurring in international marriages has mainly concentrated on the 'racial' or 'ethno-cultural' differences between the spouses and has neglected the broader issue of gender inequalities. The latter is, however, of crucial importance, and it is argued by feminists that 'marriage' is often only a disguise for men's acquisition of cheap domestic and sexual services. In this article, I provide a preliminary analysis of international marriage as the result of labour migration by exploring the interconnectedness of patriarchal relations 'at home' and abroad. The situation of Asian women, primarily Filipinas, married to Japanese men, is explored through interview data. The issue of gender is, however, not sufficient when discussing Filipino wives of Japanese men. 'Racial' stereotypes also have to be taken into account as factors which circumscribe the social reality of Asian women in Japan.     

Race,state and nation in early twentieth century Ecuador*

ABSTRACT. This article aims to explore the ways in which the tensions involved in nation‐building and state consolidation during the half‐century following the Liberal Revolution of 1895 in Ecuador were refracted through the locus of race and the manipulation of racial ideologies. It centres the state as the primary motor of nation‐building and racialisation, arguing that nation‐building and state formation in Ecuador operated in close conjunction, and that race was central to each. Through case studies of citizenship, education and the integration of territory and resources, it explores how state discourse and policy shaped the racial boundaries of national inclusion, and how these were negotiated and contested by subalterns at the level of the state.     

INVESTIGATING MATERIAL DECAY OF HISTORIC BUILDINGS USING VISUAL ANALYTICS WITH MULTI‐TEMPORAL INFRARED THERMOGRAPHIC DATA

This paper shows how visual analytics methodology can be used to facilitate interpretation of multi‐temporal thermographic imagery for the purpose of restoration of cultural heritage. We explore thermographic data in a visual environment from the unifying spatio‐temporal perspective in an attempt to identify spatial and spatio‐temporal patterns that could provide information about the structure and the level of decay of the material, and the presence of other physical phenomena in the wall. The approach is tested on a thermographic dataset captured on the façade of a Romanesque building from the 13th century—the Cathedral in Matera (Italy).     

Europe's democracy trilemma

A truly democratic European Union seems to have become the graal of European politics, the project's redemptive promise and unreachable horizon. Much has been written about the gap between promise and performance and about the obstacles to EU democratization. Here, we suggest that one way to apprehend the ‘democratic deficit’ debate as it has evolved in the wake of the euro crisis is to think of it as a ‘democratic trilemma’. We argue that European legitimacy requires responses in different realms: first, an acknowledgement of Europe's ‘transnational democratic interdependence’; second, an anchoring of the functionalist European superstructure in ‘national democratic legitimacy’; and third, a grounding of both European and national power in ‘local democratic legitimacy’. While the very notion of trilemma points to the tensions that arise in trying to satisfy these requisites simultaneously, we nevertheless need to look for ways of alleviating the trilemma rather than coming up with democratic magic bullets in a single one of these realms. While our main goal is to reframe and open up the debate around the key concepts of empowerment, mutual recognition and flexibility, we also provide examples of what this may mean.     

Minangkabau Migration: Developing an Ethnic Identity in a Multicultural Society

The ambiguity which often surrounds the definition of ethnic identity stems from its wide ranging utility in humanistic studies. The breadth and flexibility of meaning attached to ethnic identity assists in uncovering the diversity of issues which relate to migrants' everyday experiences, expectations and aspirations. This paper seeks to establish how a relatively recent group of migrants to Australia, the Minangkabau from West Sumatra, Indonesia, develop and maintain their sense of ethnic identity during the migration process and in their everyday lives. A framework is developed which places the development of ethnic identity into a wider social context by examining links with the country of origin, involvement in the host community and the home environment.     

The historiography of nationalism and national identity in Latin America

ABSTRACT. This article surveys the current state of research on nationalism in Latin America, focusing on the large body of work produced from the 1990s onwards in a wide variety of disciplines (history, the social sciences and cultural studies). Covering work on both the nineteenth and the twentieth centuries, it takes as a starting point the impact of Benedict Anderson's work, Imagined Communities, on Latin Americanists. It discusses the ways in which Latin Americanists have applied his ideas, and their critiques of many of his claims about Latin American nationalism. It goes on to outline major recent developments across the field, within the context of an argument that it is important for all scholars of nationalism to incorporate Latin American experiences into their debates on the history and theory of nationalism. The references have been selected to guide readers to key relevant works; regrettably, the article cannot, for reasons of space, offer a fully comprehensive bibliography.