Point Atomism,Space and God, 1760–80

This paper compares and contrasts the main metaphysical and religious ideas of the eighteenth-century political theorist and chemist Joseph Priestley (1733–1804) with those of his correspondent Ruder Boscovic (1711–1787), astronomer, poet, mathematician, diplomat and Jesuit priest. It points out the theological differences between the two thinkers resulting from the divergent ontological and metaphysical implications of the theory of point atomism that they shared. This theory they placed in a wider context, considering both its limits and its value as a contribution to ongoing speculations concerning the nature of space and time, theological conundrums such as free will and the mind-body problem. Where they differed, however, was that Priestley, a chemist rather than a mathematician, used point atomism mainly to support his campaign to further materialism and discredit Christianity. Boscovic, on the other hand, carefully distinguished the truths of faith and reason and was therefore indignant at Priestley's misuse of his speculations. Boscovic's protest was probably motivated in part by the materialism of atheists such as the Baron d’Holbach (1723–1789). Priestley was no atheist, however. Interestingly, François Arouet de Voltaire (1698–1778), unaware of the works of either Boscovic or Priestley, devised a theistic materialism in his last years that in many respects resembled Priestley's. I begin with brief biographies of the two thinkers, and outline their intermittent relationship.     

Towards Decolonisation of Australia's Protected Area Management: the Nantawarrina Indigenous Protected Area Experience

Management of Australia's National Parks and Protected Areas originally developed according to the United State's ‘Yellowstone’ model. Aimed primarily at preserving ‘wilderness’ areas, this form of protected area management has excluded indigenous habitation and land management, effectively colonising these landscapes. Since the 1980s indigenous exclusion from protected area management has been contested in the public sphere. Indigenous peoples have become involved in protected area management in various ways, such as the joint management of national parks. However, greater indigenous control is necessary to truly decolonise protected area landscapes and fully recognise the importance of indigenous Australians in land management. This paper explores a new initiative in protected area management: the Indigenous Protected Area (IPA) program. IPAs are established through voluntary declaration of indigenous land with the aim of enhancing indigenous control of protected area landscapes. Nantawarrina, the first declared IPA, is considered as a case study. Although some manifestations of colonialism are still evident in the Nantawarrina IPA, the program has made some significant contributions to the decolonisation of protected area management in Australia.     

Ideology versus economy in culture change

John W. Cole and Eric R. Wolf. The Hidden Frontier: Ecology and Ethnicity in an Alpine Valley: Studies in Social Discontinuity. New York: Academic Press, 1974. xiv + 348 pp. Tables, figures, illustrations, appendixes, bibliography, and index. $12.50.     

The Joint Polish--German Commission for the Revision of School Textbooks and Polish Views of German History

The Joint Polish–German Commission for the Revision ofSchool Textbooks was set up in 1972, bringing together historiansfrom Poland and the Federal Republic of Germany in view of reopeninga scholarly dialogue after decades of almost complete noncommunication.Until the late 1980s, the commission played a prominent roleas a forum for cross-national discussions on Polish-German Beziehungsgeschichte,and most of the leading Polish experts in German history participatedin its proceedings. For the development of Polish historiographyon Germany the work of the commission seems to have been relevantin at least two respects. The commission's regular conferenceson controversial or methodologically complex issues of Polish-GermanBeziehungsgeschichte contributed, on the one hand, to defininga new agenda for Polish historiography on Germany. The interestin explicitly comparative approaches to German and Polish historyincreased, and the focus shifted from specifically ‘Polishinterests’ in German history to more general issues. Onthe other hand, these conferences provided Polish historianswith the opportunity to make their research more visible toGerman historians (even outside the field of specialised EastEuropeanists)—a fact that encouraged Polish historiographyon Germany to pursue more ambitious tasks.     

Voorwoord/Foreword

Abstract

When the Rhodesian Front Party under Prime Minister lan Smith declared unilateral independence (UDI) from Britain on November 11 1965, the international community responded by imposing economic sanctions against the rebel regime. At the time, the British prime minister, Harold Wilson was convinced that given the smallness and the fragility of the Rhodesian economy, international economic sanctions would quickly bring Rhodesia to its knees. Sanctions did not succeed, in the short run, in bringing the Rhodesian economy to its knees, however, partly because South Africa and Portugal refused to participate in sanctions and helped Rhodesia circumvent sanctions. This study examines South Africa's economic support for Rhodesia in the early years of Rhodesia's unilateral declaration of independence. It argues that South Africans defied international opinion over the Rhodesian question partly because of the widespread sympathy for their kith and kin across the border that were fighting the same battle against black nationalism as the South African ruling party, but also because of South Africa's need to protect and promote national interests through a demonstration of the inefficacy of international sanctions and boycotts at a time when it was, itself, a possible target for international sanctions because of its apartheid system.     

'n Radikale Siening van ons Verlede

Abstract

In the early 1920s the British colonial mandate authorities argued that the Iringa Highlands of south-western Tanzania were being underutilised, and thus recommended that the area be settled by Europeans. This article indicates that there are specific historical reasons why the highlands were underpopulated and appeared to be underutilised when British mandate authorities first surveyed the area. In particular the article draws attention to the impact of a consecutive series of wars that ravaged the area between 1890 and 1918. In so doing, an implicit argument is made for a re-evaluation of the centrality of the Maji Maji war of 1905–07 in Tanzanian historiography, and seeks to draw attention to the importance of a number of regional wars that characterised the years of German colonial rule prior to Maji Maji. Furthermore the article highlights the significance of the First World War in coming to an understanding of events in southwestern Tanzania.     

Liberty for All? Contested spaces of women's basketball

The Women's National Basketball Association is a professional women's basketball league that is notable for constructing a heteronormative ‘family friendly’ self-image while maintaining a sizable following of lesbian fans. This article examines this apparent contradiction through two case studies: a kiss-in protest by a group of New York WNBA fans, Lesbians for Liberty, and experiences by Minnesota Lynx lesbian fans of the marketing tactics and daily practices that regulate WNBA game spaces. By highlighting the socio-spatiality of the WNBA venue, it becomes clear how heteronormativity is naturalized, as well as accepted and resisted by lesbian fans in both New York and Minnesota. An overt act of resistance, however, failed to encourage the WNBA to reconsider its policies: the Liberty kiss-in, by situating lesbians as a counterpublic, foreclosed the range of attitudes held by lesbian fans. Moreover, as Minnesota Lynx fans demonstrate, WNBA spaces feel ‘safe enough’ to many lesbian fans. As a result, there remains a contest over the meanings and practices that define WNBA landscapes. To date, however, normative heterosexuality has contained the presence and visibility of the lesbian fan.     

Manganese Black Pigments in Prehistoric Paintings: the Case of the Black Frieze of Pech Merle (France)

Different black pigments of natural origin (mineral or organic) have been examined by means of several analytical methods (colour measurements, elemental analysis and structural analysis). The results, after being compared with each other, then served as reference points in the study of the ‘Black Frieze’ of the cave of Pech Merle (Lot). After that, colour measurement was investigated in situ on the paintings as a means of displaying small differences (in hue or chroma) between the black colours. The aim of this study was to verify several hypotheses concerning the techniques used by the painters of Pech Merle, and specifically by the one(s) of the Black Frieze. A first objective was that of identifying the nature and, if possible, the origin of the black pigments used in these figures. A second objective was that of determining in which parts of the frieze one or the other (or one and the other) had been used; and the final objective was to provide new technical information that might help us better to understand how the Pech Merle frieze was produced, whether by a single painter and in one episode, for the most part, or, on the contrary, in several episodes and by a succession of different painters.