‘The World is Our Campus’: Michigan State University and Cold‐War Home Economics in US‐occupied Okinawa, 1945–19721

Since the rape of a twelve‐year‐old girl by three American marines in Okinawa in 1995, a trope of masculinised domination and feminised subjugation has shaped many feminist discussions of US‐Okinawa relations. However, post‐war US domination in Okinawa has entailed far more complex dynamics involving gender and nation. This article examines domestic reformism that flourished in US‐occupied Okinawa where a group of home economists and home demonstration agents dispatched from Michigan State University (MSU) played an instrumental role in disseminating ‘scientific domesticity’. Following the land‐grant philosophy of educational outreach and self‐help, MSU home economists engaged in a series of domestic reform activities where they attempted to transplant notions and practices of ‘scientific domesticity’ and modernise and empower local women. Taking place amidst the intense militarisation of Okinawa under American rule, domestic reformism generated much excitement and enthusiasm among local women. By analysing how domesticity and militarism became intertwined in post‐war Okinawa, the article explores the complex links between domesticity, international educational aid, militarism and the cold war in the Asia‐Pacific region.     

The Knowledge-Centred Approach to the Somali Cultural Emergency and Heritage Development Assistance in Somaliland

Somalia has suffered a civil war since early 1991. Systematic looting, destruction and illicit excavation of sites continue without the international community (including academics, government organisations, heritage workers and humanitarian aid organisations) acknowledging this problem, let alone addressing it. The pre-war approaches to Somali cultural heritage lacked awareness-raising initiatives and basic dialogue with local communities, and hence remained uninformed about local views and methodologies regarding heritage. This has resulted in a lack of interest in building a local foundation and infrastructure for heritage management and archaeological research in the country. Today, it is clear that no measures were taken to protect cultural heritage during two decades of armed conflict in Somalia. Recently, archaeological material has become the target of ideologically motivated destruction. However, in post-conflict Somaliland, a self-declared, de facto country where there is peace and stability, possibilities for protection and management of cultural heritage exist. In order to carry out such work, an understanding of local practices is necessary. Hence, this paper presents unique research into local heritage management strategies and unveils indigenous heritage management methods, which the author refers to as the knowledge-centred approach. This approach emphasises knowledge and skill rather than objects, helping cultures such as the Somali, with strong oral transmission of knowledge, preserve their cultural heritage even in times of armed conflict. Also, this paper presents a critical assessment of the Somali cultural emergency as a whole and suggests ways of assisting different stakeholders in the protection of Somali heritage in the conflict and post-conflict eras.     

The Discovery of Dhambalin Rock Art Site, Somaliland

Dhambalin, a sandstone rock shelter, was discovered in autumn 2007. The unique site holds polychrome paintings including the first sheep paintings in Somali archaeology. There is an extraordinary originality in the paintings, particularly those of the sheep and goats. There are unusual quality images and styles of humpless cows of which some are headless. The fauna depicted include antelopes, dogs, giraffes, snakes and a turtle, some of which are associated with human figures wearing what appear to be headgears and holding bow and arrows in hunting scenes. Relative dating is possible perhaps through the superimposition of various styles of paintings. Also the site shares some similarities with the Neolithic or protohistoric Arabian–Ethiopian Style in the Horn of Africa. Hence, there is a need for a multidisciplinary approach to the ritual landscapes, religion and identity in the Horn of Africa. With its richness of fauna, including unambiguous depictions of sheep and various styles of depiction of bovine, the new site of Dhambalin will no doubt play a major role in shedding light on pastoral cultures and pre-historic symbolism in the rock art of the Horn of Africa.     

Preserving Knowledge, not Objects: A Somali Perspective for Heritage Management and Archaeological Research

This article argues that the Somali people have a distinctive view on heritage and a different approach to its preservation relevant to their society. It suggests that a locally appropriate theoretical framework for heritage management and archaeological research can only be achieved if this local approach is taken into consideration and integrated into archaeological and heritage methodologies. The lack of qualified Somalis and indigenous perspectives in the archaeological research and heritage management policies characterizes Somali cultural heritage and archaeological research history. This research shows that previous approaches that have been pursued lacked dialogue and incorporation of local views of heritage practice. This lack of dialogue has been of paramount importance for the failure of the preservation of Somali cultural heritage, evident both in the previous neglect of its preservation and in the current looting and destruction of archaeological sites in Somaliland, Puntland and south-central Somalia. It is demonstrated how Somali indigenous perspectives are concurring and contributing to world heritage management and archaeological research methods. I suggest that any heritage work must integrate local approaches and trained local groups should lead archaeological research and heritage management in order to achieve sustainable development and self-representation.