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Drawing on a detailed analysis of the historical and current development of lighting in Copenhagen’s Tivoli Gardens, this article addresses how this site of extraordinarily diverse illumination exemplifies a carefully orchestrated balance between (1) muted and more vivid forms of lighting, (2) curation of historical styles and promotion of contemporary innovations in illumination and (3) artistic luminaires and those more aligned with popular tastes. Through these themes, we argue that the current strategies towards urban lighting that predominantly promote energy conservation, security, commercial imperatives and place-branding may be supplemented by place-specific design strategies that implement multiplicity, connect past and present, and accommodate diverse desires, dreams and realities. These attributes contribute to the ongoing emergence of what we call a ‘lumitopia’, a space in which an intensified attention to illumination is integral to the particularity of a place or landscape. In the case of Tivoli, this offers a lens to manage nocturnal space so that it becomes more aesthetically complex, inclusive and convivial.  相似文献   
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本文目的介绍了哥本哈根彩绘网络(CPN)各学科间的结构,成立于2004年,调查和记录哥本哈根纽约嘉士伯希腊和罗马大型和重要的彩绘雕塑收集。2004年至2008年,哥本哈根彩绘网络实施了小规模的试验计划。本文介绍了一个试点项目的研究,是关于一个阁楼古典女性的大理石头像。所采用的方法解释了一些细节,主要是关于2008至2011年哥本哈根彩绘网络之后的项目。获得的数据可以从保护科学、自然科学和古典考古学的角度解释。这篇文章接着介绍了哥本哈根彩绘网络主要项目,概述其目标、方法和组织。工作空间中描述了建立画廊可视检查方法。这个空间变得活跃,并在2009年1月的文章中提出了一个第一次初步研究报告,570B.C.E阁楼陈旧的石灰岩狮身人面像。  相似文献   
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ABSTRACT

Evaluating the rate of deterioration at archaeological sites in the Arctic presents several challenges. In West Greenland, for example, increasing soil temperatures, perennial thaws, coastal erosion, storm surges, changing microbial communities, and pioneer plant species are observed as increasingly detrimental to the survival of organic archaeological deposits found scattered along the country’s littoral zones and extensive inner fjord systems. This article discusses recent efforts by the REMAINS of Greenland project for developing a standardised protocol that defines the archaeological state of preservation, the preservation conditions, and asset value of organic deposits. Special emphasis is given to the degradation of materials such as bone and wood that are historically observed to be well-preserved in Greenland but now currently at risk. The protocol provides a baseline for monitoring future changes and will assist archaeologists in Greenland with a procedure for documenting and predicting areas of increasing vulnerability due to a warming climate.  相似文献   
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Abstract

This article investigates Nordic Sámi discourse on the Kola (Russian) Sámi through analysis of texts from Sámi newspapers and journals 1992–2009. Among the findings are that the relationship between Nordic and Kola Sámi is frequently discussed as a donor–recipient pattern similar to that of general Western discourse on “the [global] South” and the 1990s’ “great misery discourse” on Russia. This portrayal of the Kola Sámi is here referred to as “the discourse of need”. However, the study also finds that this most divergent subgroup of the Sámi people is accepted into the border-transcending Sámi “nation” without question – it is never challenged that they are part of a larger “us”. The article also comments on some similarities between the discourse on the Kola Sámi as a “suffering” group, and certain patterns in Nordic Sámi self-representation. In comparison, a selection of non-Sámi media texts displayed less interest in the Kola Sámi; their paying attention to the group was more dependent on its members being perceived as victims of crisis and/or injustice; and they articulated the discourse of need more often. The two decades from which texts were drawn (1990s and 2000s) differed mainly by the latter period showing a general decrease in interest in the group; and by Sámi media being less dominated by the discourse of need, and containing more texts portraying the Kola Sámi as culturally and politically active.  相似文献   
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Lithic debris derived from knapping and used tools can be assimilated to simple sedimentary particles that may undergo size sorting when exposed to geomorphic processes such as streamflow or overland flow. Sorting can be identified by comparing the size distribution of archaeological assemblages to that of experimental core reduction sequences. A new database including different types of raw material (mainly flint and quartzite) and Palaeolithic debitage (blade, Levallois, discoid, on anvil, and shaping) has been built for this purpose. Palaeoeskimo data have also been added to illustrate microlithic industries. For all the debitages and raw materials, the particle size of knapping products >2 mm in width fits with a power-law distribution and shows only minor fluctuations, the range of which is always <15% between experiments (all steps of the chaîne opératoire included up to the final tool). A lithic assemblage derived from block/core knapping or blank/preform production will display a particle size distribution close to the experimental distributions if not subsequently modified. Modifications may originate either from sedimentary processes or from anthropogenic factors. To help distinguishing amongst these, data on the impact of both water flows on sedimentary particles or experimental assemblages, and anthropogenic processes such as importation-exportation (of core, preforms or finished tools) or uneven spatial distribution of the different steps in core reduction and tool production within a site, are reviewed. By contrast to anthropogenic modifications, sedimentary processes are generally typified by strong impoverishment in or selective accumulation of fine-grained (<10 mm) artefacts together with a low intra-site variability (spatial homogenization) or a downslope size trend. Archaeological case studies taken from French Palaeolithic site are then detailed. Evidence for lithic redistribution implies that care should be taken in archaeological site analysis since sorting may impact significantly the initial techno-typological balance of the assemblage.  相似文献   
7.
How do different ways of governing urban indigenous social spaces facilitate or frustrate local indigenous self-government? A major challenge in Norway is the absence of actors that represent the entire local indigenous population. The main Norwegian Sámi NGO is a driving force in establishing and governing indigenous spaces, but is now one of several and often competing organizations due to specialization (new organizations form to promote specific subgroups' interests) and partisanization (organizations compete in elections to the Sámediggi representative organ). Social media facilitate communication across organizational divides, but do not produce any unified local indigenous “voice”. Private businesses and public cultural institutions take part in establishing and governing indigenous spaces – the former often in complete autonomy from Sámi NGOs, the latter more likely to seek cooperation or coordination. Local and regional state-based actors generally do not take initiatives to establish indigenous spaces, but involve themselves as co-organizers with Sámi leads and as sources of (often unstable) economic support. The state-based Sámediggi is increasingly proactive: financing, facilitating contact between actors, and occasionally participating directly in urban indigenous governance. The Sámediggi provides a unifying representative voice at the macro level that is missing at the local level.  相似文献   
8.
Abstract

This article reviews arrangements for Russian Sámi self-government during the Late Imperial (1822–1917), Soviet (1917–1991) and Federal (1992–) Eras of Russian history, comparing them to developments in the country's general indigenous minority policy. Since the Soviet Era, indigenous minority policy has been delimited to a subset of the country's actual indigenous nations – smaller groups traditionally involved in certain rural economic activities. State paternalism, the framing of indigenous minority policy as giving aid to weak groups, is a constant trait of Russian indigenous minority policy. This paternalism has been channelled towards different goals at different times – the building of Communist nations, assimilation, or traditionalist preservationism. Indigenous minority policy has generally been weakly institutionalized, and its interests come into conflict with stronger actors who anchor their political activity in northern economic development and state security. Different forms of territorial autonomy have been practiced throughout the period, non-territorial arrangements becoming more common only in the Federal Era. Russian Sámi politics generally match the national trends but are a case of particularly weak indigenous autonomy and participation. A very case-specific phenomenon is the Federal Era conflict over whether or not to import the Nordic Sámi Parliament model. Case-specifics are explained by the weak demographic position of the Russian Sámi, the lack of any significant symbolic connection between the province and its indigenous people, and the border-proximity and border-transcendence of the Sámi people, which has repeatedly been used to frame their activism as a security concern.  相似文献   
9.
Upon the discovery and protection of a presumed 16th-century wreck off Poole Harbour, one of the largest underwater excavations in England was carried out between 1984 and 1992. In 1997–8 the author examined the archive and recovered objects with the aim of publishing the present report on the hull remains. The paper demonstrates how much can be learned about construction and design from in-situ recording. The similarities and differences between this vessel and other vessels of the so-called Iberian-Atlantic building tradition are analysed, and rigging modifications suggested. The vessel has never been scientifically dated, but a typological date bracket is based on onboard artefacts.  相似文献   
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