Wild Boar (Sus scrofa) Teeth from a Female Burial in Yuzhniy Oleniy Ostrov,Northwestern Russia (c. 6200 cal BC) – Local Rarities or Transported Goods?

Tooth pendants of European elk, Eurasian beaver and brown bear are the most common artefact type in graves at Late Mesolithic Yuzhniy Oleniy Ostrov on Lake Onega, northwestern Russia. In one burial of a 20-35-year-old woman, 18 fragments of wild boar tooth pendants from at least five individuals were found. Wild boar was not a regular part of local fauna in the Mesolithic, and if these wild boars were hunted locally, they were very unusual game. These wild boar tooth pendants may also represent imported goods that came to Onega from a more southern area via exchange. It is also possible that the woman was not local but came from a region where wild boars were abundant and common game for Mesolithic people.     

Possible evidence of mammoth hunting during the Epigravettian at Yudinovo, Russian Plain

Whether or not mammoth hunting was practised during the Late Palaeolithic has been a controversial issue ever since large accumulations of woolly mammoth bones associated with prehistoric artefacts were discovered more than 100 years ago. Detailed taphonomic and palaeobiological analyses of the mammoth bone complexes from the Epigravettian Yudinovo site in the Russian Plain were carried out. The combination of the homogeneous weathering rate of the mammoth bones, the isolated state of most of the skeletal elements, the restricted spatial range of the carnivore gnawing traces, the breakage pattern of the skulls and long bones, the sex ratio, the small body size of the adult mammoths, the age profile (with an important frequency of prime-aged cows), and the large number of individuals, suggest that the bone complexes at Yudinovo were constructed from body parts and bones that were extracted from freshly killed mammoths and that mammoth hunting was practised at this site during the Epigravettian.     

Canids as persons: Early Neolithic dog and wolf burials, Cis-Baikal, Siberia

Interpretations of dog burials made by ancient foraging groups have tended to be based upon our own relationships with such animals and modern western cosmological and ontological concepts. Osteological studies of early dogs often focus only on issues of taxonomy, and as a result very little is known about these animals’ life histories. Eastern Siberia has produced many Holocene dog burials, but these are typically not well described and the explanatory frameworks provided for them are very underdeveloped. Here we examine in detail two Cis-Baikal canid burials, one of a wolf and the other a dog, both in large Middle Holocene hunter-gatherer cemeteries. We link the mortuary treatment of these animals to other cultural practices, particularly the treatment of the human dead, and broader patterns in Northern human-animal relationships. This interpretive model is combined with detailed osteobiographies for the canids and contextual information for these and other dogs and wolves from Middle Holocene Cis-Baikal. It is argued that canids here were understood and treated in a variety of ways. We suggest that some animals with unique histories were known as distinct persons with ‘souls’ and because of this at death required mortuary rites similar to those of their human counterparts.     

Early Upper Paleolithic industries of Eastern Europe

Early Upper Paleolithic sites are known in various parts of Eastern Europe, but the two main concentrations of them are the Prut-Dniester basin and the middle Don. The flint industries are divided into archaeological cultures (cultural traditions), of which some show clear archaic features (Kostenki-Streletsian, Gorodtsovian, Brynzenian, etc.), while others have no Mousteroid characteristics (Spitsynian, Telmanian, etc.). Both types of culture coexisted throughout the Early Upper Paleolithic. In some cases, it is possible to trace genetic links between archaeological cultures and to follow the transition between the Middle and the Upper Paleolithic. The radiocarbon age of the oldest Upper Paleolithic sites in the Russian Plain is about 40,000 B.P., but some sites may be older. The Early Upper Paleolithic ended about 24,000–23,000 B.P. In the Crimea, the Middle-Upper Paleolithic transition appears to have taken place at about 20,000–18,000 B.P.     

Persian Letters of a Pashtun Tribal Ruler on Judicial Settlement of a Political Conflict (1724)

The article examines the contents and the historical background of five early specimens of diplomatic correspondence on the Pashtun tribal territories. Written in Persian by the Khatak chief Afzal Khān (d. circa 1740/41) these letters supplement the author’s Pashto account of his political conflict with the Khatak spiritual leaders, the sheikhs, in 1724. While in the letters the tribal chief appealed for judicial settlement of the conflict via legal procedure in the Sharia Court of Peshawar, in verbal negotiations he sought extrajudicial administrative arbitration or tribal practices of reconciliation according to the Pashtun customary law. The article conttrunains new materials for the historiography of Pashtun tribes and for comparative study of conflict patterns in Muslim tribal societies.     

Stable isotope dietary analysis of prehistoric populations from the Minusinsk Basin,Southern Siberia,Russia: a new chronological framework for the introduction of millet to the eastern Eurasian steppe

We report the results of stable carbon and nitrogen isotope analysis of 354 human and faunal samples from five archaeological cultures of the Minusinsk Basin, Southern Siberia – Afanasyevo, Okunevo, Andronovo, Karasuk and Tagar (ca. 2700–1 BC) – a key location in Eurasia due to its position on a northern corridor linking China and central Eurasia. The results indicate that the diet of Eneolithic to Middle Bronze Age (Afanasyevo to Andronovo) populations was primarily C₃-based, with C₄ plants only becoming an important component of the diet in the Late Bronze Age Karasuk and Early Iron Age Tagar cultures. Freshwater fish seems to have been an important constituent of the diets in all groups. The findings constitute the earliest concrete evidence for the substantial use of millet in the eastern Eurasian steppe. We propose that it was probably introduced from Northwestern China during the Karasuk culture at the start of the Late Bronze Age, ca. 1500 BC. We conclude with a discussion of the implications for the nature of pastoralist economies on the steppes.     

The Provisioning Crisis during the First World War

Although the agricultural region of Voronezh Province did not experience a food supply crisis during the First World War and up to 1917, it did suffer from a prolonged provisioning crisis, the result of administrative problems and mistakes, that in turn contributed to popular unrest, both in the province and throughout the empire.