Plastic possibilities: Contrasting the uses of plastic ‘waste’ in India

This article draws on examples of inventive plastic reuse from India and personal anecdotes of elders as an anthropological reflection on possible plastic futures. It sketches the large-scale governmental reforms in the domain of municipal solid waste management, or MSWM (which, by legal definition in India, includes plastic waste). In this regard, it draws out some of the problematic socio-political and environmental implications of Prime Minister Narendra Modi's ‘Clean India’ campaign, whose technocratic policy orientations towards standardized centralized MSWM echo his cultural nationalist agenda. These reforms contrast with home-based re-engineering methods and the redeploying of plastic discards (thereby making them notuner moton (‘like new again’), and their localized circulation through relatively local but uneven reputational and economic networks. Clean India sequesters and processes vast quantities of plastics through the wide-ranging adoption of a waste-to-energy techno-fix (in which plastics are incinerated). In contrast, the authors illustrate routine practices and relations whereby people reuse, repurpose and recycle plastics. While Clean India can detract from and disrupt these mundane practices and everyday relations, these are suggestive of alternative plastic futures – both socio-material and environmental.     

FROM VIOLENCE TO RECONSTRUCTION: THE MAKING, DISINTEGRATION AND REMAKING OF AN APARTHEID CITY

This article analyzes the relationship between violence and the racial city. It examines Durban's construction and disintegration in the context of unsuccessful apartheid reform, and traces corresponding distinct but overlapping stages of violence. Internecine violence of the latter 1980s constituted a racially displaced confrontation over political control and resources of the society transformed into internecine conflict within black residential areas, especially the urban peripheries. The violence was rooted in spatial and material differentiation reinforced by township and shantytown power structures, which clandestine state intervention accentuated. The article concludes by analyzing the new spatial and racial city forms, suggesting alternative urban reconstruction paths to redress the deeper causes of violence.     

‘White Skins‘, ‘Real People’ and ‘Chinese’ in Some Spatial Transformations of the Western Province,PNG1

To understand more fully contemporary forms of colonialism in PNG I argue we need to move our analysis beyond local narratives of encounters with Europeans to include narratives about non-Europeans. Through a consideration of Kamula accounts of Europeans, especially missionaries, and Chinese I show how the Kamula model two quite different experiences of colonialism. In one, local people are able to transform Europeans into analogues of themselves and in the other, currently more associated with the Chinese, the emphasis is on difference, rather than on commonalities. These interrelated representations of two distinct kinds of colonialists are, in part, complex signifiers of national, and especially local, concerns about ‘development’ based on logging. I outline how these accounts of Europeans and Chinese express the different forms of power which are currently deployed to transform space in the Western Province. I conclude by speculating that to understand these powers adequately we may need to follow Latour and Callon and extend our analysis of colonialism to include non-human agents.     

The excavation and identification of the ex-American whaler Day Dawn

Fouille et identification du baleinier Day Dawn (Australie Occidentale) mike McCarthy Cette étude illustre un nouveau procédé permettant de relever les contours intérieurs et extérieurs d'un bateau. Cette méthode a été appliquée sur un bateau construit en 1851 et naufragé sur la côte ouest d'Australie.