Narrativisme et philosophie spéculative de l’histoire

Over the last few decades, such important philosophers as Walter B. Gallie, Arthur Danto, Louis Mink, Hayden White and Paul Ric?ur have drawn attention to the role of narrative in history. After evoking the theses of these authors, this paper pays special attention to the works of David Carr which contend that historical action as such has a narrative structure. The paper discusses the consequences of such a «narrativism» and takes sides in the debate on this question which has been waged in part by William Dray and Noël Carroll. It is claimed that a «realistic» thesis on these matters might tend to generate the revival of a kind of speculative philosophy of history, which naturally would raise various questions concerning both political and historical analysis.     

Interpreting pachyderm single carcass sites in the African Lower and Early Middle Pleistocene record: A multidisciplinary approach to the site of Nadung’a 4 (Kenya)

Nadung’a 4 is one of the single carcass pachyderm sites recorded in East Africa during the Lower and Early Middle Pleistocene. The site has yielded an abundant lithic assemblage in close association with the partial carcass of an elephant. Conjoined pedological, geoarchaeological, spatial, technological, and taphonomical analyses have been carried out to address the relationship between hominids and elephant. The resulting data are consistent with a non-fortuitous association between both categories of remains. The lithic artefacts do not match a classical Acheulean tool-kit, as would be expected for the time period ascribed to the site, and the functional patterns inferred from their analysis make this site radically different from other purported butchery sites. The implications of these original features are discussed.     

Isenya: état des recherches sur un nouveau site acheuléen d'Afrique orientale

Résumé Isenya est le premier site acheuléen fouillé sur les hauts plateaux du Kenya. Sa richesse en vestiges lithiques et fauniques en fait dès maintenant un gisement important pour la connaissance des hominidés du Pléistocène moyen. Isenya est inclus dans un contexte sédimentaire fluviatile, indiquant que les hommes préhistoriques se sont installés sur une barre sableuse, le long d'une rivière qui était alors peut-être pérenne. La convergence des informations géologiques et archéologiques permet d'expliquer la mise en place des vestiges, la positionin situ de plusieurs niveaux d'occupation superposés, le faible degré de perturbation qu'ils ont subi, et l'origine essentiellement anthropique des associations os/pierres. L'industrie lithique est caractérisée par une grande abondance de bifaces et de hachereaux dont les proportions varient dans le temps. Une première analyse de l'ensemble apporte d'ores et déjà des indications sur les comportements techniques: les chaînes opératoires sont décryptées, depuis l'acquisition des matériaux jusqu'à l'obtention des outils. La faune associée à cet outillage est dominée par des animaux de savane ouverte (Alcelaphini etAntilopini). Son étude détaillée mettra en évidence les stratégies d'acquisition du gibier et son mode de consommation. Attirés, entre autres raisons, par la proximité de l'eau et des affleurements de phonolite, source principale de matière première pour l'outillage, les hominidés ont occupé cet enfroit de façon répétée dans un court laps de temps, selon une périodicité à rapprocher sans doute des comportements de subsistance.

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Isenya is the first Acheulian site excavated in the Eastern Highlands of Kenya. Very rich lithic and faunal remains in a fluviatile sedimentary context indicate hominid activity on a sandy bar next to a river, which was perhaps perennial. Microstratigraphy and archaeological data permit reconstruction of the processes by which the remains were deposited. Severalin situ occupation layers show only a slight degree of perturbation. The bone assemblage is of anthropic origin, and the lithic industry is characterized by an abundance of bifacial pieces, level VI being particularly rich in cleavers. From the analysis of the lithic industry we can obtain some idea of hominid technological behaviour, most notably the operational chains of tool production from the procurement of raw materials to the knapping sequences. The fauna associated with the lithic materials is dominated by animals of the open savanna (Alcelaphini andAntilopini); and its detailed study will allow us to specify the strategies used in the procurement of game and its subsequent consumption. Without doubt, the reasons for hominid occupation at this particular site will be impossible to explain fully. However, choice of this location, where evidence for several different activities has been uncovered, should be considered in terms of the proximity both of water and of outcrops of phonolite, the principal raw material for tool-making. Repeated occupation by hominids over a short time may, perhaps, correspond to the periodicity of their subsistence behaviour.

     

Restorative justice: deliberative democracy in action?

This paper examines the emergence of restorative justice meetings—in which victims come face to face with offenders—and asks whether they provide an example of deliberative democracy in action. The article analyses some restorative justice initiatives from the United States and Australasia and finds that they exhibit inclusiveness, and create more scope for democratic control, but are less strong on the equality criterion. Accountability has also been identified as a weakness of restorative meetings but, drawing on deliberative democratic theory, the authors suggest a possible solution. In their ability to transform preferences of both victims and offenders, restorative meetings offer both a vivid example to deliberative democrats and a powerful challenge to justice systems that rely heavily on incarceration.     

‘Wanderer,kommst du nach Pforta …’: the tension between Classical tradition and the demands of a Nazi elite-school education at Schulpforta and Ilfeld, 1934–45

This paper explores the tensions which arose when Schulpforta, Germany's leading humanistic boarding school, was forcibly turned into a Nazi elite school (a Nationalpolitische Erziehungsanstalt, or Napola). The time-honoured traditions of Christianity and enlightened humanism previously cultivated at the erstwhile Landesschule zur Pforta (alma mater of Fichte, Ranke and Nietzsche) were swiftly subordinated to the demands of National Socialist ideology. Schulpforta, a former monastic foundation, was radically dechristianised, and the school's Classical curriculum soon served only to emphasise those aspects of Greco-Roman Antiquity which could ‘help the Third Reich achieve its destiny’, portraying the Greeks and Romans as proto-National Socialists, pure Aryan ancestors of the modern German race. The Napola curriculum focused on sport and pre-military training over academic excellence, and contemporary documentary evidence, memoirs and newly obtained eyewitness testimony all suggest that the Napola administration wished to assimilate Pforta with any other Napola. This idea is borne out by comparing the case of Napola Ilfeld, a former Klosterschule (monastery school) with a similar history. By the mid-1940s, Ilfeld had lost almost all connection with its humanistic past. Ultimately, we can see the erosion and Nazification of these schools' Christian and humanistic traditions as exemplifying in microcosm tendencies which were prevalent throughout the Third Reich.     

Medieval Britain and Ireland in 1989

Abstract

CHILDHOOD IS A TIME of rapid biological growth and development, and a stage of the life course during which bodies are particularly sensitive to social and environmental stressors. As a consequence, events which may impact upon a child’s care and treatment can become physically embodied within their bones and teeth. The skeletal remains of children have been neglected within archaeological discourse until recently, but they are, in fact, a particularly important demographic for understanding the impact of social processes on past population health. This research examines the prevalence of skeletal disease in children (≤16 years) in Britain (England, Wales and Scotland) between ad 1000 and 1700. Data for a total of 4,626 children from 95 sites were collated from published and unpublished skeletal reports and analysed for evidence of skeletal changes reflecting disease. A biocultural approach was adopted in which the evidence was interpreted in relation to ecological, social, economic and environmental conditions. It was observed that childhood levels of skeletal stress did increase significantly after 1540. It was noted that during the Reformation sociocultural and economic factors added to stressors in the ecology of the medieval child. The effects of the Reformation were found to be the greatest aggravator in the rise of morbidity prevalence over seven centuries. Differences in morbidity patterns between non-adult age categories indicated that a state of ‘childhood’ existed until at least eleven years of age, after which there appears to have been a gradual transition into adolescence and adulthood.