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E. D. Jones 《Journal of Medieval History》1989,15(4)
The Myntling Register contains some little known and, in some respects, highly unusual demographic evidence relating to the period from around the later fourteenth century up to the 1970s and to the wealthy Lincolnshire Priory of Spalding. It is in the form of hundreds of ‘family trees’ relating to the villein families of the priory's major manors. It has evidence of interest to economic historians of medieval England on several fronts, the three of which dealt with here are proportions of males to females, percentages of females marrying, and most particularly numbers of surviving children per family. This evidence, whilst by no means perfect, is of a much more direct kind than that often used in attempts to calculate later medieval population. As such it has a contribution to make to the very vexed question of later medieval demography. 相似文献
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This paper proceeds in three steps. First, it gives more focus and rigor to the geographic reception of "postmodernism," through an investigation of the problem of representation as it has evolved from Kant through de Saussure and Wittgenstein to Derrida. Second, it arranges historical materialist encounters with the problem of representation along a spectrum of increasing seriousness leading from Palmer through Jameson to Adorno. Third, the various geographic responses to and avoidances of the key issues involved in postmodernism are read against the backdrop of possible seriousness opened up by the first two sections of the paper. The essay concludes by considering implications, for both social science and politics, not limited to questions about the possibility of disciplinary legitimacy. 相似文献
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Matthew S Adams 《Nations & Nationalism》2023,29(1):160-175
George Woodcock was anarchism's most influential historian and an important public intellectual in Canada. This article focuses on his engagement with Canadian nationalism in the 1960s and 1970s. It argues that a ‘philosophical anarchism’ was at the heart of his intellectual project, and this informed his reading of Canadian cultural development and subsequent political challenge to Pierre Elliott Trudeau's civic nationalism. Woodcock decoupled the concepts of ‘nation’ and ‘state’ in order to develop a radically different model for Canada—the ‘anti-nation’—defined by regionalism, federalism and direct democracy. His reading of Canada's cultural history supporting this position was therefore part of a strategy to repurpose nationalist rhetoric towards anti-state ends. 相似文献
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