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There is a growing interest in localized land registration, in which user rights are acknowledged and recorded through a community-based procedure, as an alternative to centralized titling to promote secure tenure in sub-Saharan Africa. Localized land registration is expected to reduce land disputes, yet it remains unclear how it impacts disputes in practice. This is an urgent question for war-affected settings that experience sensitive land disputes. This article discusses findings from ethnographic fieldwork in Burundi on pilot projects for land certification. It identifies three ways in which certification feeds into land conflicts rather than preventing or resolving them. First, land certification represents a chance for local people to enter a new round of claim making, as those ignored or disenfranchised in earlier rounds see new opportunities. Second, it offers an avenue for institutional competition between different land-governing institutions. Third, certification provides politicians with openings to interfere in tenure relations and to expand their support base. The authors conclude that these problems are not simply a matter of inadequate policy design. Rather, there are crucial political dimensions to land conflicts and land tenure in Burundi, which means that land registration programmes run the risk of inflaming conflictive property relations in rural communities.  相似文献   
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ABSTRACT

What are ethnic boundaries made of? How do people come to experience such boundaries? Notwithstanding the formidable analytic attention to the role and effects of boundary drawing in social life, such questions are rarely asked. We look at the apparently stable boundary between Russians and Kyrgyz villagers in the Issyk-Kul region to trace how its dimensions were naturalized through settler colonialism, Soviet modernization, and post-socialist upheaval. But even if naturalized, the boundary behaves as a ‘presence absence’ whose relevance fluctuates and whose momentary features remain unpredictable, as we demonstrate by focusing on transgressive mixed marriages between Russian and Kyrgyz villagers.  相似文献   
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When people find themselves in dire situations, they use their imagination to transcend space and time. Forward‐projected hope and backward‐looking nostalgia are usually juxtaposed for their different temporal orientations and their different roles in social action. This article examines how this plays out in a former mining town in post‐Soviet Kyrgyzstan, whose inhabitants treasure the memories of Soviet modernity while dreaming of a future of economic abundance. Here, the sentiments of nostalgia and hope converge in their resonance with the ruins of empire, while their effects depend upon concealing the fragility of utopian visions.  相似文献   
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