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Why do ancient writers tell us that sacred prostitutes massed on the citadel of ancient Corinth? What are we to make of Herodotus’ famous account of the ancient customs of Babylon? Beard and Henderson examine the formation of the discourse of sacred, or cultic, prostitution both in classical texts and modern scholarship. They take a sceptical position on the existence, in Greece and the Near East, of institutions traditionally envisaged as ‘sacred prostitution’ and explore the uses which have been, and are still, found for such myth-making with the bodies of women, whether in the form of a ‘marriage-market’ or of various kinds of ‘sacred prostitution’. 相似文献
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Mary L. Voleansek 《政策研究杂志》1982,10(4):726-734
This paper is an assessment of the contributions which social scientists have made to the debate on the most appropriate mode for selecting state judges. Specific analyses of the assumptions behind differing normative positions qoverning judicial selection (e.g., accountability versus independence) are discussed. Considerable empirical research has been completed on elective and Missouri Plan systemic. It is suggested however, that more definitive conclusions might be possible through cross-system analysis. The methodological barriers to effective comparisons among the systems are high, but that area of inquiry appears to offer the potential for social scientists to make a significant policy contribution. 相似文献
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The Analysis of Late Bronze Age Glass from Nuzi and the Question of the Origin of Glass‐Making
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This paper re‐analyses a considerable corpus of glass from the Late Bronze Age site of Nuzi, found near Kirkuk in Iraq. SEM–WDS and Sr and Nd isotopic analysis were applied, in addition to cataloguing the glass. The work showed that the glass technology at Nuzi was subtly different from contemporary Egyptian sites, using different ways of opacifying and working glass. At least two, perhaps three, Near Eastern production sites are postulated. The range of glass colours and the skill of their application at Nuzi was perhaps not on a par with the Egyptian sites. This led to a reconsideration and review of the accepted wisdom that the Near East is the source of the innovation that is glass‐making. This opinion is based on limited textual and iconographic sources and is dominated by an erroneous early date for a very developed Nuzi glass industry along with a few finds of glass vessels in early contexts. Some of this evidence has now been at least questioned, suggesting that glass‐making in Egypt, at least as early as the middle of the 15th century bc , and probably earlier, is no later than that in the Near East. It is argued that it is far from clear that the Near East was the source of the innovation and that a more cautious approach would better fit the evidence. 相似文献