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Jane Duckett 《Development and change》2020,51(2):523-539
This article explores the relationships among neoliberalism, social policy expansion and authoritarian politics in contemporary China. It argues that in the era of neoliberalism, rising new right and authoritarian governments, the Chinese Communist Party has sought to retain power by shifting politically to the right and promoting neoliberal-looking economic policies. These policies have raised average living standards but also increased insecurity for most of the Chinese population, while new social policies have facilitated marketization. Social policy expansion includes minimal cash transfers as well as social old-age and health insurance for hitherto excluded sections of the population. These policies have begun to erode long-standing urban–rural segregation, but they have added new, underfunded, social programmes rather than widening participation in existing ones, re-segregating provision so that urban elites and formal sector workers enjoy much more generous provisions than many people working informally and those without work. These social policies’ most significant dark sides thus include compounded income inequalities and the segmentation and stigmatization of the poorest. Authoritarian controls have enabled the Communist Party to avoid redistributive policies that would undermine its urban support, so that politics in China differ from the right-wing populism of new, anti-establishment authoritarian regimes. 相似文献
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Jane C. Goodale 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1987,58(1):6-21
This paper examines the gambling activities of Tiwi women and men of North Australia and situates the activities within the anthropology of work. It is shown that gambling for money redistributes an unequal resource (wages and pensions) while the derivative game using beer rather than money redistributes an equal resource unequally. The principal conclusion is that for women the activity may be equated to foraging — a low risk activity but fundamental for personal status in that it is directed toward providing daily subsistence, while for men the activity closely resembles hunting — a high risk activity where success is less likely but also essential for personal status. 相似文献
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Why do ancient writers tell us that sacred prostitutes massed on the citadel of ancient Corinth? What are we to make of Herodotus’ famous account of the ancient customs of Babylon? Beard and Henderson examine the formation of the discourse of sacred, or cultic, prostitution both in classical texts and modern scholarship. They take a sceptical position on the existence, in Greece and the Near East, of institutions traditionally envisaged as ‘sacred prostitution’ and explore the uses which have been, and are still, found for such myth-making with the bodies of women, whether in the form of a ‘marriage-market’ or of various kinds of ‘sacred prostitution’. 相似文献
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