Shared rivers and conflict – A reconsideration

Neomalthusians have regularly predicted "water wars" while cornucopians have argued that there is no inherent water scarcity and liberal institutionalists have seen cooperation as a more likely outcome of competition for limited water resources than violent conflict. Three earlier studies have found a positive statistical relationship between shared rivers and low-level interstate conflict. Based on a more comprehensive dataset, an improved model of conflict, and a more appropriate control for geographical opportunity, we argue that these results are spurious and that we cannot establish a conflict-inducing effect of shared rivers over and beyond contiguity itself. In fact, the new dataset presented here makes it clear that nearly all neighbors in the international system share at least one river. This calls for a different approach to investigating interaction in shared river basins. This notwithstanding, freshwater and other shared resources may still provide a mechanism to explain why contiguity is robustly associated with conflict, so the water-conflict scenario cannot be dismissed. Indeed, our results show that among river-sharing states, basins with an upstream/downstream configuration increase the risk of conflict. The article finally discusses how river interaction should be further investigated based on these results and what new data are needed to enable such research.     

The legal grading of sexual citizenship: sentencing practices in Norwegian rape cases

This article maps and discusses the legal processing of rape cases in Norwegian appellate courts. Drawing on data from a multivariate regression analysis and a qualitative frame analysis, we examine the significance of space, accuser-convict prior relationship, the social context, accuser-convict marital relationship status, and convict racial background for grading of sentences in rape cases. The data-set consists of 176 rape cases that were processed in 2011 and 2012. Excluding acquittals and controlling for the application of relevant legal provisions, we find that sentences are reduced by 30% if the rape occurs in a private space as opposed to a public space. If the rape occurs at a party or is committed by a perpetrator who is a member of a racial majority, we find that sentences are reduced by 20%. A prior relationship between the victim and the perpetrator reduces sentencing by 18%. Results regarding victims of marital rape are inconclusive. The study concludes that sentencing is stratified according to the public/private divide, prior relationship, social context and race. Despite progress made on behalf of victims of domestic violence and a gradual implementation of stricter sentencing in line with legislative intentions, the legal processing of rape cases is permeated by race and gender discrimination.     

Community Volunteering as Neoliberal Strategy? Green Space Production in Berlin

Abstract: The task for critical urban research is to analyze processes of neoliberalization “on the ground”. This paper examines—based on original empirical research—in how far the outsourcing of former local state responsibilities for public services and urban infrastructure is expressed in the promotion of community gardening in Berlin (Germany). It shows the contradictory outcomes: on the one hand, a failing strategy of outsourcing towards residents and the opening up of opportunity structures for other interests. On the other hand it shows how far the emergence of open green spaces maintained by volunteers can only be understood against the background of “roll‐back” neoliberal urban politics and that their rationality cannot be separated from “roll‐out neoliberalism”.     

Dressed for Ritual,Dressed for Life. A Migration-Period Grave from Sande in Norway

A RICHLY FURNISHED GRAVE from the migration period in Norway is our starting point for a discussion of the impact of dress in life and death. The Sande farm is situated on the southern tip of Norway on the Lista peninsula, an area renowned for its many rich finds from the migration period.⁴⁴ Helliksen 2006 Helliksen, W 2006, ‘Rik kvinnegrav og naust fra folkevandringstid på Sande i Herad’, Listamuseet Årbok 2006, 7–9. [Google Scholar], 7; Lund 2008 Lund, W H 2008, ‘Grav, kult og hall i folkevandringstid og merovingertid på Sande i Farsund k, Vest-Agder’, Primitive Tider 10, 7–19. [Google Scholar], 8–10. A high-status grave from Sande in Vest-Agder was excavated in 2005 and was found to be lavishly equipped, not least in terms of jewellery items and dress fittings. Some remarkable textile remains were also preserved. The types of adornment and their position in the grave strongly suggest this was the burial of a woman, while the jewellery and textiles and their composition, style and appearance, all offer valuable information on the story of the individual and the dress code of the time. This article offers the first detailed exploration of this burial and its assemblage and an in-depth discussion of the surviving textile fragments and dress equipment as evidence of a form of dress and display that may have operated in life and death.     

GENDERED SPACES ON TRIAL: THE INFLUENCE OF REGIONAL GENDER CONTRACTS ON IN‐MIGRATION OF WOMEN TO RURAL NORWAY

While the Nordic literature on rural migration and gender relations has usually focused on the push effects of a patriarchal or traditional gender culture on out‐migration of women, this article centres on the conjoint way in which regional gender contracts and female in‐migration shape one another. On the basis of survey data of women who migrated into Valdres, a rural area in Norway, as well as interview material, three ideal types of rural gender contracts are identified: traditional, modern and alternative. It is further demonstrated that women living by a traditional gender contract are more often attracted to Valdres than women living by modern and alternative gender contracts, and seemingly also tend to stay for a longer period of time. With the help of Halfacree's model of rural space, it is argued that the in‐migration of women serves just as much to sustain the region's traditional gender contract as to challenge it.     

‘Wherever I lay my head is home’ – young people's experience of home in the Brazilian street environment

Although academic research on street children is increasing, few have discussed the multiple meanings of home, as well as young people's perspectives on their homeless status. Drawing on several qualitative fieldwork studies in Salvador, Brazil, this article explores the ‘home’ narratives of a group seldom appraised: the grown-up ‘street children’ of the 1980s and 1990s. Although many of these young people may be described as homeless in a territorial sense, their narratives demonstrate the complex ways in which many feel or have felt at home in the streets of a middle-class neighbourhood. The feeling of being at home is closely interlinked to aspects they find important in their everyday lives, namely that of autonomy, safety and belonging. This analysis illustrates earlier ignored dimensions of why young people choose the street rather than home, and in addition, challenges some common definitions and assumptions.     

Farm,family, and myself: farm women dealing with family break-up

Despite the rising divorce rate among farm families in Norway, surprisingly little research has examined these break-ups. Drawing on interviews with farm women whose marital or cohabiting relationships broke down, we explore the contradictions between individualization and the moral responsibility embedded in the patriarchal discourse of the family farm. We ask whether farm family dissolution represents a break with patriarchal ideology and practice, and thus threatens the survival of the family farm. A key finding is the struggle to balance establishing new lives for themselves with meeting their felt obligations to the farm. None of the women exercised their full legal rights if they worried that it might destroy the farm business. By ensuring the survival of the farm and the well-being of their children, the women's handling of divorce conforms to cultural conventions and protects the family farm.     

Translations of Gender Equality among Rural Arsi Oromo in Ethiopia

How are global policies on women's rights and gender equality translated into local contexts and who are the translators in this process? This article describes and analyses contradictory and competing translations of gender equality in two districts in Ethiopia. Two main strands of translations are identified: ‘gender experts’ in the government's gender machinery emphasize the importance of changing the gendered division of labour while the ‘grassroots’ underscore the importance of collaborative work and mutual agreement through conjugal dialogue. Although these translations are similar in terms of their focus on labour, they represent fundamentally different visions of gender equality, the first reflecting a vision of equality as sameness, the latter ideals of gender complementarity. Rather than presenting one or both translations as examples of resistance against or misinterpretation of gender equality, I argue that contemporary theories of translation and discursively informed theories on global norm diffusion offer perspectives that allow us to recognize the potential of contestations in meaning creation. This opens up the translational space as the ‘grassroots’ are recognized as translators.