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Referring mainly to texts published after the passage of the constitutional bill on gender parity in politics, this article asks theoretical questions about how French intellectuals understand the issue of 'women and politics'. It raises questions about 'differentialism' and 'discrimination', two notions that keep recurring in critiques of parity. By continuously emphasising the differentialism of parity advocates, 'republican feminists' may end up reinforcing and popularising this notion. Furthermore, parity critics' constant references to 'discrimination' may (intentionally or not) encourage the view that women are just another 'minority'. Do these two mutally reinforcing developments point to a 'socialisation of politics'? Is such a trend unavoidable when thinking about the links between 'women' and 'politics'?  相似文献   
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