Secularization,Legal Pluralism,and the Question of Relationship-Recognition Regimes

Abstract

In this article I contend that the re-emergence of religion in Western liberal states is a feature of a much broader phenomenon, namely, the re-establishment of legal pluralism whereby various social actors claim to be the legitimate producers of their own law. To prove this, I first offer an account of secularization as the successful attempt of modern states to dismantle a legal-pluralist system. Based on this, I argue that the reviviscence of religions is the reviviscence of their practical side: religious practices tend to be perceived by religious group members as providing guidance for conduct, one that challenges the rules of the state legal order and its monistic structure. Finally, by exploring the issue of same-sex union recognition, I defend the claim that, in a truly post-secular society, the state should allow a multiplicity of relationship-recognition models that reflect and meet different interests and needs.     

<Emphasis Type="Italic">Corrales de Indios</Emphasis> (Lithic Structures) in Tandilia,Argentina: A Global Study

In the central-southeastern area of Buenos Aires Province, Argentina, lies a mountainous area of low height in Tandilia that contains important outcrops of quartzite and granite. A large number of buildings are made of massive blocks of rock, some of them with a surface of over 1 ha. In addition to these completely artificial constructions are other structures that are semi-natural, having been made in places with special topographical characteristics and complemented with dry-stone walls. Scanty written documents allow us to attribute some of the constructions to an age before the permanent settlement of the Creole population. In the Tandilia Sierras these structures are commonly known as “corrales de indios” (Indian corrals). This designation involves a double prejudice with regard to function and cultural affiliation. Out of a total of 22 structures, we analyze a group of 4 that were excavated to use to review the written documents.     

The enemy as the unthinkable: a concretist reading of Carl Schmitt’s conception of the political

This article offers an unconventional interpretation of Carl Schmitt’s conception of the political. It first identifies two alternative readings – an ‘exceptionalist’ and a ‘concretist’ one – to make the claim that in the late 1920s he laid the foundations for a theory of politics that overcame the flaws of his theory of exception. It then explains why the concretist reading provides an insightful key to Schmitt’s take on the relationship between politics and law as a whole. Despite this, the chief aim of this analysis is not interpretive. Rather, the article claims that such a paradigm change was related to Schmitt’s pondering on the elements that were menacing to draw the experience of modern statehood to an end even more seriously than any upheavals and revolutions. For he came to the conclusion that the mere claim to political self-sufficiency on the part on non-state social entities was able to defy the idea of the state as the political entity par excellence. While these reflections urged Schmitt to reformulate many features of his conception of the political, the article contends that this particular juncture in his production sheds light on a crucial feature of contemporary politics.     

A Late Roman ceramic production from Pompeii

The Via Lepanto site is one of the best examples showing how the Vesuvian region was partially reconstructed and earlier re-occupied after Vesuvius's eruption in the year 79 AD. The large amount of ceramic finds illustrates the typology in use in this area during the IV and V century AD. Analyses were focused on table and cooking ware productions. Archaeometric data were obtained using chemical and minero-petrographical methods (OM, XRD, XRF and SEM). Grain size measurements using Image Analyses on thin sections and a geochemical comparison with clayey deposits outcropping in the Campania region permitted the identification of the raw materials used for these pottery productions. XRD and SEM completed the data set, establishing the protocols used for pottery production in the Pompeii area during Late Roman period. The Via Lepanto site was part of an exchange network of markets with a periodic frequency, where locally produced and imported pottery was sold, indicating a flourishing network of exchanges spanning short, medium and long distances.     

The Archaeology of the Battle of Vuelta de Obligado,Buenos Aires Province,Argentina

Abstract

This paper presents the results of research carried out for more than a decade at Vuelta de Obligado, San Pedro, north-east of Buenos Aires province. The objectives were to understand the dynamics of the strategy followed on the 1845 battlefield by the two groups who fought (Anglo-French and Argentine), and to assess the impact of formation processes on the results produced. This has been achieved through the use of several sources of information: the archaeological record, written documents, Argentine and European plans and sketches, as well as data provided by the current population.     

Age estimation by tooth/pulp ratio in canines by peri-apical X-rays: reliability in age determination of Spanish and Italian medieval skeletal remains

Estimation of age at death is an unavoidable step in the process of human identification, both in forensic practice and in the anthropological and palaeopathological study of skeletal remains. In several cases, in which medical or demographic records are completely lacking, a reliable estimation of the age at death becomes very important. Skeletal remains from archaeological contexts suffer from several biasing factors such as post-mortem changes, taphonomy and various burial practices depending on age, sex and social status of the deceased persons.     

Agriculture and exploitation of wild plants at Chalcolithic (4th to 3rd millennium cal BC) sites in Sardinia (Italy)

This paper present the results of archaeobotanical analysis carried out at two open-air sites dated to the first phase of the Copper Age, “Chalcolithic” (4th to 3rd millennium cal BC) in Sardinia. The sediment was systematically floated, a total of 3142 l was sampled and 4014 charred plant remains were identified. Chalcolithic agriculture in Sardinia was primarily based on the cultivation of Hordeum vulgare, H. vulgare var. nudum and Triticum aestivum/durum. Possible cultivated legumes of Vicia/Lathyrus, Vicia/Pisum and cf. Pisum sativum were identified. Linum sp. was also present, which may have been cultivated and exploited in Sardinia by the Chalcolithic community. The diet of the Chalcolithic community was complemented by the consumption of edible fruits such as Ficus carica, Sambucus sp. and Vitis vinifera subsp. sylvestris. Typical Mediterranean shrubs such as Pistacia lentiscus, Juniperus sp., Cistus sp., Malva sp. and Thymelaea hirsuta were also found.     

The reshaping of Ibero-American cultural diplomacy in the beginning of the XXI century: the declining of the Spanish historical hegemony?

ABSTRACT

Francoist cultural policy in Latin America – itself based on Hispanist philosophy – and the Spanish activity in the Organization of Ibero-American States (1949) promoted the emergence of Ibero-American cultural diplomacy. The return of democracy to Spain in 1978 turned these projects into more horizontal instruments of cultural cooperation. After a process of institutionalization that led to the creation of SEGIB and the establishment of the Ibero-American Cultural Letter in 2006, this multilateral diplomatic system was called into question due to its economic asymmetries and its ideological basis. However, the relative influence of this process in reformulating the system and in creating a shared identitarian discourse within Ibero-America has never been properly weighted, nor has the importance of each actor within this process. This article analyses the multilateral Ibero-American cultural diplomacy in order to understand its recent transformations in terms of the importance of both national power and symbolic hegemony.