Mining sick: Creatively unsettling normative narratives about industry,environment, extraction,and the health geographies of rural,remote, northern,and Indigenous communities in British Columbia

Rural, remote, northern, and Indigenous communities on Turtle Island are routinely—as Cree Elder Willie Ermine says—pathologized. Social science and health scholarship, including scholarship by geographers, often constructs Indigenous human and physical geographies as unhealthy, diseased, vulnerable, and undergoing extraction. These constructions are not inaccurate: peoples and places beyond urban metropoles on Turtle Island live with higher burdens of poor health; Indigenous peoples face systemic violence and racism in colonial landscapes; rural, remote, northern, and Indigenous geographies are sites of industrial incursions; and many rural and remote geographies remain challenging for diverse Indigenous peoples. What, however, are the consequences of imagining and constructing people and places as “sick”? Constructions of “sick” geographies fulfill and extend settler (often European white) colonial narratives about othered geographies. Rural, remote, northern, and Indigenous geographies are discursively “mined” for narratives of sickness. This mining upholds a sense of health and wellness in southern, urban, Euro‐white‐settler imaginations. Drawing from multi‐year, relationship‐based, cross‐disciplinary qualitative community‐informed experiences, and anchored in feminist, anti‐colonial, and anti‐racist methodologies that guided creative and humanities‐informed stories, this paper concludes with different stories. It unsettles settler‐colonial powers reliant on constructing narratives about sickness in others and consequently reframes conversations about Indigenous well‐being and the environment.     

The Clear Categories of Olive Pink

This paper explores Olive Pink's writings of the 1930s, with particular emphasis on her stern moral convictions, and her insistence that persons of mixed Aboriginal and other descent were not Aborigines. It suggests that these two issues were linked, and may best be understood in the context of the contemporary preoccupation with saving a race which had long been regarded as doomed to extinction.     

Book reviews

P. L. Thomas (tr.). Hikayat Panglima Nikosa: The story of Panglima Nikosa, with an introduction and notes by R. H. W. Reece and P. L. Thomas. v, 45, 29 pp. Sarawak: Persatuan Kesusaster‐an Sarawak, [^C1983].

Russell Jones (ed. and tr.). Hikayat Sultan Ibrahim: the short version of the Malay text. [v], 78 pp. Dordrecht: Foris Publications, 1983. (Koninklijk Instituut voor Taal‐, Land‐ en Volkenkunde. Bibliotheca Indonesica, 24.) Guilders 20.     

THE EMPIRICAL STRUCTURE OF URBAN SYSTEMS: THE LONDON, ONTARIO, EXAMPLE

S ince the early 1950s there have been numerous studies which have attempted to determine the hierarchical structure of urban-place systems. Although Harris and Ullman identified three general city-forming functions, namely central place, transportation, and specialized, most urban-place system studies since have been based on a measure of the central-place function. Pred emphasizes the problem in his recent work, City Systems in Advanced Economies. He used the term "city systems" because his study is of the complete system and not just the central-place portion of the system. I chose for this study the term "urban-place system" for the same reason, but used "urban-place" rather than "city" because the system contains towns, villages, and hamlets as well as cities.     

Book reviews

Transmigration in Indonesia, by J M Hardjono. Oxford in Asia Current Affairs. Kuala Lumpur: Oxford University Press 1977; xv, 116 pp, 8 maps, 15 tables. £6.00.

Myths and Legends of Indonesia, by Jan Knappert. Singapore: Heinemann Educational Books (Asia) Ltd, 1977; 198pp. £2.40.