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Leonard Blussé. Strange company: Chinese settlers, mestizo women, and the Dutch in VOC Batavia . xiii, 302 pp. Dordrecht: Foris Publications, 1986. (Verhandelingen van het Kononklijk Instituut voor Taal‐, Land‐ en Volkenkunde, 122.) Guilders 35.
John S. Guy. Oriental trade ceramics in South‐East Asia, ninth to sixteenth centuries. With a catalogue of Chinese, Vietnamese, and Thai wares in Australian collections, xiv, 161 pp. Singapore, etc: Oxford University Press, 1986. (Oxford in Asia Studies in Ceramics.) £47.50. 相似文献
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Robert G. Reynolds 《Geographical analysis》1978,10(1):31-46
Models of both primate and hunter-gatherer decision-making systems are developed and their relative abilities potentially to detect certain classes of spatial distributions within a standardized environment are compared. It is demonstrated that in situations where language facilitates the pooling of information between individuals within a hunter-gatherer group, the group minimally need only to pool information with one central decision maker in order potentially to recognize all possible spatial distributions within a limited environment. On this basis alone, we would theoretically expect the presence of one-leader groups to be a fairly ubiquitous phenomenon among hunter-gatherers. 相似文献
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Empirical aspects of the movement of strontium through the food chain suggest that the level of bone strontium can be used as an indicator of the percentage of meat in human diet. In general, skeletal remains from agricultural peoples are expected to have high bone strontium levels relative to hunter-gatherers from the same geographical region because plants contain relatively higher amounts of strontium when compared with animal products. The results of the study described in this paper, however, indicate that the inclusion of molluscs as a component of the diet may produce the opposite of the expected strontium values. Burials from an Archaic (c. 2500 BC) hunting-gathering population excavated from Luo25, an archaeological site in northern Alabama, USA, exhibit a mean bone strontium level (
atomic absorption;
neutron activation) that is higher than the mean level from an agricultural Mississippian (c. AD 1400) population (
atomic absorption;
neutron activation) that was buried at the same site. The samples were analysed by two techniques (atomic absorption spectrometry and neutron activation analysis) and the results compared favourably; therefore, the results can be accepted as valid rather than being due to technique error. We propose that the ingestion of molluscs, whose meat is known to contain large amounts of strontium, has produced this reversal from expected results. 相似文献
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Jon E. Kalb Margaret Jaegar Clifford J. Jolly Berhane Kana 《Journal of archaeological science》1982,9(4):349-363
A rich stone tool assemblage is described of the Sangoan-type from a potentially semi-primary site, in association with a well-preserved fauna, and in paleo-environmental context. The site appears to be late Middle Pleistocene and contains a high proportion of small to medium-sized mammals (e.g. rodents, monkeys) deposited in low energy conditions. The environment is suggestive of a fringing woodland or riverine forest contained in a subarid climate. 相似文献
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Burnam W Reynolds 《Journal of Medieval History》1985,11(2):137-143
In the post-imperial world of sixth-century Gaul, the Church found itself competing for allegiance with strengthened local family groupings as well as royal households. In this milieu the fragmentation of power and the propensity for spoliation of church lands posed a severe problem for ecclesiastical survival. An answer might be found in a competing kindred structure: the family of the saint. Such an entity would have the benefit of building a support group for the Church that could cut across the existing family lines and thereby weaken their impact. As a voluntary association based on the celestial it would have the added benefit of being a familia everlasting, and endlessly elastic.The works of Gregory of Tours contain such an idea built around his patronus, St Martin. Gregory's preface to Book 5 of his History, and his frequent pleas against feuding, show his concern as to how the familia Sancti Martini could perform an annealing function for society, mitigate the more rebarbative elements of the feud, and leave the Church in a strengthened position in society. 相似文献