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Anna Lora‐Wainwright 《Anthropology today》2012,28(4):8-13
China has officially become a predominantly urban country, with over 50% of the population now registered as urban residents. Its urbanization process has been described as the most managed in human history. The Chinese government manages the building of new cities, regulates the housing of displaced people and controls squatters. As an historically poorer area, the west of China has been the target of ongoing efforts at infrastructural development. Describing urbanization as managed however masks the conflicts and contradictions involved in a process which is far from smooth. Although villagers are usually seen to be largely the powerless victims of these initiatives, it is clear that many try to take advantage of the situation, while others are unable to do so. Based on recent fieldwork and eight years of visits to one village undergoing urbanization, this article looks at the complex dynamics involved and at the moral battleground which they lay bare. 相似文献
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Fyle CM 《Africa : journal of the International Institute of African Languages and Cultures》1987,57(4):498-509
243 blacksmiths in Sierra Leone were interviewed in 1984-85 in an effort to focus on both the activities and attitudes of traditional blacksmiths in the country's economy. Due to the fact of an shortage of foreign exchange with which to import and maintain equipment, agriculture using high-technology equipment accounts for less than 15% of total production. Consequently, blacksmiths are vital to the nations' survival, despite prevailing attitudes toward them. The interviews were conducted in 9 of the 12 districts in Sierra Leone. The blacksmith operates not simply in terms of producing and servicing goods; cultural values frame his position in the community. In all of West Africa, and particularly among Mende-related peoples, there historically exists a mystique surrounding a blacksmith. In some societies, blacksmiths were believed to be witches. The arguments that most likely could account for this would probably lie in the fact that the blacksmith made farm tools and weapons of war, means of survival in the community. Thus, his position was vital. Traditionally the importance of the smith's profession lies in the fact that some of the implements he fabricates and the materials he uses are believed to provide elements of social control or to have healing powers. An appreciation of the cultural significance of the blacksmith demonstrates the degree of attachment of the population to this profession as well as the context within which one could relate to possible technological changes in the trade. An attempt was made in the interview to gather some information about levels of production. The figures represent averages, and production capacity varied owing to a number of factors, including the degree of organization of the unit, the capacity of the head of the forge to keep his team busy when work was intensive, and the degree of energy and determination of an operator to get the greatest amount of work done in 1 day. The most obvious factor influencing production levels was the size of the units. Pricing of commodities and the blacksmith's services depended on a combination of factors, but, generally, in semi-urban areas, where more impersonal relationships tended to obtain, prices appeared relatively more fixed than in rural areas. All smiths interviewed complained about the increasing scarcity of scrap iron. As there is every reason to envisage a continued dependence on informal-sector production by blacksmiths, official attitudes need to take these trades more seriously. 相似文献
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Terri‐Leigh Aldred Charis Alderfer‐Mumma Sarah de Leeuw May Farrales Margo Greenwood Dawn Hoogeveen Ryan OToole Margot W. Parkes Vanessa Sloan Morgan 《The Canadian geographer》2021,65(1):82-96
Rural, remote, northern, and Indigenous communities on Turtle Island are routinely—as Cree Elder Willie Ermine says—pathologized. Social science and health scholarship, including scholarship by geographers, often constructs Indigenous human and physical geographies as unhealthy, diseased, vulnerable, and undergoing extraction. These constructions are not inaccurate: peoples and places beyond urban metropoles on Turtle Island live with higher burdens of poor health; Indigenous peoples face systemic violence and racism in colonial landscapes; rural, remote, northern, and Indigenous geographies are sites of industrial incursions; and many rural and remote geographies remain challenging for diverse Indigenous peoples. What, however, are the consequences of imagining and constructing people and places as “sick”? Constructions of “sick” geographies fulfill and extend settler (often European white) colonial narratives about othered geographies. Rural, remote, northern, and Indigenous geographies are discursively “mined” for narratives of sickness. This mining upholds a sense of health and wellness in southern, urban, Euro‐white‐settler imaginations. Drawing from multi‐year, relationship‐based, cross‐disciplinary qualitative community‐informed experiences, and anchored in feminist, anti‐colonial, and anti‐racist methodologies that guided creative and humanities‐informed stories, this paper concludes with different stories. It unsettles settler‐colonial powers reliant on constructing narratives about sickness in others and consequently reframes conversations about Indigenous well‐being and the environment. 相似文献
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Archaeometric analysis of ceramic production in Tiwanaku state (c.500–1000 ce): An exploratory study
J. P. Ogalde A. Korpisaari C. Riera‐Soto B. Arriaza C. Paipa P. Leyton M. Campos‐Vallette N. Lara J. Chacama 《Archaeometry》2021,63(1):53-67
The chemical and mineralogical characterization of seven ceramic fragments produced within Tiwanaku state (c.500–1000 ce ) is reported. The instrumental techniques used included X‐ray elemental and mineralogical chemical analysis, Raman spectroscopy, and scanning and light microscopy. The results indicate there are several clay types, although they show similarities, such as the use of a plant‐based temper. The red colour of the decoration is hematite, and manganese oxides such as jacobsite are present in the black. The white colour is a mixture of gypsum and clay, and the orange is a mixture of hematite and clay. The use of colours, the quality of the clays and the temperatures reached during pottery firing point to expertise in ceramic production and to complex decision‐making processes. The multi‐elemental archaeometric approach documented here could become an important tool to shed a light on ancient ceramic technology and the internal variance of Tiwanaku pottery. 相似文献