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This article explores the ways that non-heterosexual young people are negotiating their identities and socio-sexual relations on the internet in the UK. Drawing on the key concepts of embodiment and performativity, and based on in-depth qualitative research with non-heterosexual youth and lesbian, gay, bisexual and transgender (LGBT) youth workers, this article investigates the use of social networking websites which have been specifically designed for LGBT users, and the connections between virtual and material spaces in young people's everyday lives. This research reveals that although the internet is an important medium through which new and existing socio-sexual trajectories are being negotiated, there is also a more complex and multi-dimensional relationship between young people's online and offline realities.  相似文献   
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Much has been written in the last few years regarding Leo Strauss's political attachments, especially with respect to his purported influence over American neoconservatives. Problematically, Strauss scrupulously avoided explicit ideological entanglements, rarely addressed particular policy debates, and left little guidance for the statesman or thoughtful commentator interested in drawing practical political inferences from his philosophical writing. To add further ambiguity to already muddy waters, Strauss's discussion of the relation between prudence and philosophic insight coupled with the many and incompatible roles he assigns to the philosopher within the city make it unclear if there is anything at all that philosophy can teach us of political significance. The following essay aims to explain Strauss's view of the political function of philosophy in light of his distinction between classic and modern utopianism and what he calls in On Tyranny "philosophic politics."  相似文献   
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