Substitutability,Spatial Structure,and Spatial Interaction

This paper attempts to distill the relationship among spatial structure, consumer preferences, and spatial interaction. It introduces the notion of substitutability. Destinations are substitutable in both economic-behavioral and physical-locational senses. Inadequate treatment of this can lead to variations in the estimated parameters of conventional spatial interaction models.     

Reception and Contingency in Recent Art from Chile

The re-edition of the book Margins and Institutions by Nelly Richard, a landmark in the study of Chilean art produced during the dictatorship of General Pinochet, reminds of how the original publication contributed to shape a particular reception of these ephemeral works that almost nobody witnessed. The images of the book appear removed from time and space and do not give much information about their original situations, yet this article discusses how, paradoxically, this has enabled an intimate reception of those works: the personal memories of the audience filled in the gaps left by the book, as attested by an ethnographic research project carried out to explore the constructed nature of this response. These ideas are discussed in relation to the recent process of internationalization of Chilean art, highlighting the differences between the contemporary context and the former one, and the importance of paying attention to the late receptor of these pieces.     

The World Map as an Emblem: Abraham Ortelius and the Stoic Contemplation

Although the close association of word and image in medieval cartography is widely acknowledged, the significance of the relationship after the rediscovery of Ptolemy's Geography and throughout the Renaissance has been overlooked, despite Abraham Ortelius's choice of the term ‘Reader’ for users of the Theatrum orbis terrarum (1570). In this paper, the map of the world, which (as in Ptolemy's Geography) opens Ortelius's Theatrum, is analysed to show how Ortelius's concept of space was very different from Ptolemy's. Attention is drawn to the content of the texts on the map, to Ortelius's notion of geography as the eye of history, and to the importance in the Renaissance of the emblem as a conceit, or device, in the system of acquisition and transmission of knowledge. As in emblems, the words on Ortelius's map are not there to explain or to comment on what is seen but to give the image meaning; the purpose of the map is to invite contemplation of God's world. The map is contradictory, however; for Ortelius's accurate and up‐to‐date presentation of the physical world is qualified by a verbal statement that the world is ‘nothing’, a mere pinpoint in the immensity of the universe. It is concluded that Ortelius was not a geographer in the same way Ptolemy was, and that Ortelius was using geography as a philosopher and his world map as an illustration of his moral and religious thinking.     

Taming sovereignty: constituent power in nineteenth-century French political thought

Political theorists recently focused their attention on the history of the idea of constituent power. This, they claim, shows that the notion of pouvoir constituant expressed the radical and absolute power of the sovereign people. In other words, constituent power pointed at the democratic and irresistible core of popular sovereignty. In this paper, I argue that the analysis of nineteenth-century French political thought offers a different account of constituent power’s history. Relying upon archival resources, I show that in the aftermath of the French Revolution politicians and legal scholars used constituent power to tame the very idea of sovereignty and the powers from it derived. First, during the Restoration constituent power was used to pose a limit to the power of the monarch. Second, throughout the July Monarchy scholars resorted to constituent power to oppose the Parliament's claim to be the sovereign power and the only legitimate author of the constitution. Moreover, they also used it to claim that claim that, even if the people was sovereign, its power was restricted to authorizing the constitution. Third, during the Second Republic, jurists and politicians addressed the people’s sovereign power in terms of constituent and constituted power. While the first was meant to disappear after the constitution’s approval, the second was a second-order power limited by the hierarchy of norms and the rigidity of the constitution.     

The impact of gender,ethnic and cultural studies on colonial Latin American research

Mujer y cultura en la colonia hispanoamericana. Edited by MABEL MORAÑA. Pittsburgh: Biblioteca de América, 1996. Pp. 330.

Las colonias del Nuevo Mundo: Cultura y sociedad. Edited by CARMEN PIRILLI. Tucumán: Universidad Nacional de Tucumán, 1995. Pp. 190.

Amor y violencia sexual: Valores indígenas en la sociedad colonial. By WARD STAVIG. Lima: IEP/University of South Florida, 1996. Pp. 94.