At peace in the corn: Maya narratives and the dynamics of fieldwork in Guatemala

Between 1961 and 1996 civil war in Guatemala claimed the lives of an estimated 200,000 people, over 80% of whom (according to a United Nations Truth Commission) were Maya Indians. The experience of one Maya family, whose story is narrated, raises questions pertaining to continued insecurity, lack of justice, and uninvestigated crimes, the combined effects of which still haunt and charge community life throughout the countryside. Telling about the experience of one family also raises issues concerning the vicissitudes of representation and how fieldwork can, on occasion, yield unanticipated but rewarding returns.     

To submit and to serve: forced native labour in the Cuchumatán highlands of Guatemala, 1525–1821

The Indian peoples of the Cuchumatán highlands of Guatemala, like their counterparts throughout Spanish America, were forced to render labour to their European conquerors in a variety of ways. Foremost among the institutional devices which controlled and exploited native labour were the encomienda, the tasación de tributos, and the repartimiento. Prominent and prestigious chiefly during the first century of colonial rule, the encomienda was a means whereby a privileged individual was granted the right to enjoy the tribute, and originally also the labour, of a certain number of Indians in a designated town or group of towns. The amount of tribute owed by a town was stipulated by the tasación de tributos, which assessed tribute-paying capacity principally in terms of age, sex, and marital status. Through the operation of repartimiento, labour was coerced from the Indians and channelled into a number of menial and servile tasks. During the eighteenth century, debt peonage was a further means of securing a work force in the Cuchumatán highlands, particularly on the large haciendas which dominated the commercial agricultural economy of the region.     

Further aspects of fur trade life depicted in the skeleton

Osteobiographies were reconstructed from the skeletal remains of four adults from Fort Edmonton, a 19th century trading post of the Canadian fur trade. Three males were Caucasoid and probably ethnic Scots, given the usual origin of fur traders in this region. The lone adult female in the sample was Mongoloid, either Indian or Métis, and likely the ‘country wife’ of a fur trader, since she was buried in the European tradition in the fort cemetery. The cause of death is not discernible from any of the skeletal remains and none of these individuals exhibit any evidence of chronic infectious disease, malnutrition or neoplasia. Trauma, arthritis and other indicators of physical stress do appear, however, and present an opportunity to expand our understanding of the effects of fur trade life on the skeleton. Viewed in the context of historical accounts of life at the fort in the early 19th century, stress markers on the skeletons of three males have led to the conclusion that they were voyageurs who engaged in trading trips by canoe or boat. Lesions of the capsule attachment area at the proximal tibio‐fibular articulation appear unilaterally in two males and may be associated with ‘mushing’ or driving a dog sled in winter. The musculoskeletal lesions on the one preserved female skeleton are consistent with the arduous domestic activities documented at the fort, which include milking cows, churning butter, stirring lye soap, and harvesting grain and root vegetables by hand. Since specific occupations or behaviours cannot be precisely determined from muscular attachment and other stress markers, these interpretations are made cautiously and only in the culture‐historical context of the skeletal sample. Copyright © 1999 John Wiley & Sons, Ltd.     

Settlement Change in Spanish America: the Dynamics of Congregación in the Cuchumatán Highlands of Guatemala, 1541–1821

To facilitate the conversion of Indians to Christianity and to create centralized pools of exploitable labour, the policy of congregatión in Spanish America aimed at producing an orderly pattern of nucleated settlement that contrasted greatly with the predominantly random and scattered arrangement of pre-Hispanic times. Although the imprint of congregación persists to this day, the operation of the policy in the Cuchumatán highlands of Guatemala was not without its failures and frustrations. A review of mid-sixteenth-century congregación , and of the reasons behind the subsequent process of settlement dispersal in the Cuchumatán region, forms the focus of discussion.
Afin de faciliter la conversion au christianisme des Indiens, et dans le dessin de regrouper et de centraliser la main-d'ceuvre exploitable, la politique de la congregación dans l'AmCrique hispanique visait à produire un modèle ordonné de repeuplement nucléé. Cela contrastait fortement avec la distribution sans ordre des populations clairsemCes de l'époque pré-hispanique. Quoique des traces de la congregación persistent encore aujourd'hui, cette politique ne se rCalisa pas sans uncertain nombre d'Cchecs et de frustrations dans les Altos Cuchumatanes du Guatemala. Notre discussion se centre sur une revue de la congregacidn du milieu du seizième siècle, et traite les raisons qui motivèrent le processus de la dispersion subséquente de la population dans cette région.     

Reflections on the European Legacy (from the Plains of Anatolia)

Turkey's insistence on its European credentials, and its endeavours to join the European Union, provide an opportunity to reflect on what the European legacy means. While acknowledging the diverse contributors to Europe, and the extensive interactions with the rest of the world that have shaped European history and identity, this essay locates Europe's most important legacy—and measure—in the realm of ideas, especially the ideas we use to organise our experience and approach the challenges of the world. These ideas came to fruition in the Enlightenment, and they provide an approach that is potentially liberating for peoples but uncomfortable for those with power, and those that aspire to power, including within Europe itself. The challenge for Turkey is to recognise that the EU is not necessarily the last word on ‘Europe,’ while continuing to engage creatively with the European legacy.