Book Reviews

Ken Booth and Steve Smith (eds), International Relations Theory Today, Cambridge: Polity Press, 1995. xii + 367pp. $39.95 (paper).

Christine Sylvester, Feminist Theory and International Relations in a Postmodern Era. Cambridge: Cambridge University Press, 1994. xi + 265pp. $47.50 (paper).

Stephanie Lawson (ed.), The New Agenda for Global Security: Cooperating for Peace and Beyond. St. Leonards: Allen & Unwin/Department of International Relations, RSPAS, Australian National University, 1995. xi + 217pp. $24.95.

Anne O. Krueger, Economic Policies at Cross‐Purposes: The United States and Developing Countries. Washington, DC: Brookings Institution, 1993. xii + 253pp. $US36.95 (cloth).

Robert L. Paarlberg, Leadership Abroad Begins at Home: U.S. Foreign Economic Policy After the Cold War. Washington, DC: Brookings Institution, 1995. xxv + 115pp. $US28.95 (cloth); $US10.95 (paper).

Tony Brenton, The Greening of Machiavelli: The Evolution of International Environmental Politics. London: Royal Institute of International Affairs/Earthscan, 1994. xvii + 282pp. $UK14.95 (paper).

John Charmley, Churchill's Grand Alliance: The Anglo‐American Special Relationship, 1940–1957. London: Hodder & Stoughton, 1995. xv + 427pp. $55.00 (cloth).

Victor A. Kremenyuk, Conflicts In and Around Russia. Nation‐Building in Difficult Times. Westport: Greenwood Press, 1994. xiv + 159pp. $US49.95 (cloth).

Alexander Johnston, Sipho Shezi and Gavin Bradshaw (eds), Constitution‐making in the New South Africa. London and New York: Leicester University Press, 1993. viii + 272pp. $UK 39.50.

Ramesh Thakur, The Politics and Economics of India's Foreign Policy. London: Hurst and Company; New York: St. Martin's Press, 1994. xi + 306pp. No price given.

Francis Seow, To Catch a Tartar: A Dissident in Lee Kuan Yew's Prison (with a foreword by C.V. Devan Nair). Yale Southeast Asia Studies Monograph 42, New Haven: Yale Centre for International and Area Studies, 1994. xxxiii + 293pp. $50.00 (paper).

Brij Lal, Robert Kiste and Kerry Howe (eds), The Tides of History: The Pacific Islands in the 20th Century. St Leonards: Allen & Unwin, 1994. xviii + 475pp. $34.95 (paper).

LaMond Tullis, Unintended Consequences—Illegal Drugs and Drug Policies in Nine Countries. Boulder, CO: Lynne Rienner, 1995. ix + 229pp. $US42.00 (cloth).

The United Nations and Cambodia 1991–1995, The United Nations Blue Books Series, Vol. II. New York: Department of Public Information, United Nations, 1995. 352pp. $US29.95 (paper).

‘Atu Emberson‐Bain (ed.), Sustainable Development or Malignant Growth? Perspectives of Pacific Island Women. Suva, Fiji: Marama Publications, 1994. 290pp. No price given.

Payam Akhavan and Robert Howse (eds), Yugoslavia, the Former and Future: Reflections by Scholars front the Region. Washington, DC and Geneva: The Brookings Institution and The United Nations Research Institute for Social Development, 1995. xxviii + 188pp. $US32.95 (cloth) $US 12.95 (paper).

David Camroux, ‘Looking East’ . . . and Inwards: Internal Factors in Malaysian Foreign Relations during the Mahathir Era 1981–1994. Australia‐Asia Papers No. 72. Griffith University: Centre for the Study of Australia‐Asia Relations, 1994. iii + 62pp. $10.00.     

Vico and the disgregation of historia salutis

This study aims to analyse the problem of Vico’s religiosity, still a subject for debate, in the European tradition of universal historiography. Vico’s historical reconstruction has traditionally been considered as orthodox and apologetic. The Neapolitan philosopher, in his major work, New Science, tried to defend not only the historical veracity and authority of biblical narratives as the only source to reconstruct the initial phases of history, but also the temporal and spatial frame of historia salutis, confuting the thesis of a greater antiquity of pagan nations. Nonetheless, it is difficult to conclude that Vico’s historical reconstruction followed the same route of the apologists of his time. Vico demolished not the temporal and spatial sphere, but the unitary frame of historia salutis. In Vico’s setting, all nations formed their civilizations in an autochthonous way and developed them autonomously with diverse timetables. Vico introduced the concept of the plurality of history. In this way, the Neapolitan philosopher contributed to the process of secularization of universal history in a completely different way from his contemporaries.     

The Economic Degeneration of Masculinity in Rafael Chirbes's En la orilla

Rafael Chirbes's En la orilla has been proclaimed as “la novela de la crisis,” and it has garnered an impressive amount of distinction in the short length of time since its publication in May 2013. It was voted the 2013 novel of the year by readers of El País, and in January 2014 it won the Premio Francisco Umbral, as well as reaching its fifth edition. Unsparingly critical, En la orilla forms an integral part of the cultural requestioning of social values in the wake of the Spanish crisis, “la literatura de la crisis,” which stresses the human and material consequences of the suspension of human values stemming from the social endorsement of market imperialism. En la orilla thematizes the corrosion of moral character during Spain's economic boom, in its multiple forms, such as selfishness, disregard for the elderly, and arrant mercenariness, while also fictionalizing neoliberal Spain's exclusion of immigrants and the poor. Integral to Chiribes's historically contextualized critique of the recession, and the object of my study, is a perceptive vision of the historical degeneration of masculinity from the Second Republic, 1931–1936, to the present day. This article will first provide a brief overview of “la literatura de la crisis,” while the second part illumines the economic and ideological distortion of the father–son relationship in this novel.     

Affection and Assimilation: Concubinage and the Ideal of Conjugal Love in Colonial Korea, 1922–38

This article explores how selective application of Japanese divorce laws between 1922 and 1938, which obstructed Korean women from obtaining divorce on the grounds of concubinage, affected the meaning of conjugal relationships in colonial Korea. I argue that in this period affection and companionship emerged as critical components of a legitimate conjugal relationship among Koreans. This legal process, which I call the affectivisation of the female‐spouse, coincided with a popular penchant for romantic love shown in public media and popular novels. Challenging previous scholarship that treated the phenomenon of romantic love as contained in literary discourses, this article shows how literary and legal discourses mutually influenced one another. I further argue that this new ideal of conjugal love had an intricate relationship with overall colonial legal policy: it worked in conjunction (not antithetical) to the family state ideology of the Japanese empire and the family system that the colonial state was trying to implement in Korea. The qualitative transformation of the conjugal relationship contributed to firmer implementation of the family system in Korea and prepared Korean society for the full assimilation of the Korean civil laws in 1940.     

Participatory Feedback and Dissemination with and for Children: Reflections from Research with Young Migrants in Southern Africa

In this contribution we discuss the process of feedback and dissemination that we adopted following research with children affected by AIDS in southern Africa. We outline our reasons for engaging in detailed feedback and dissemination, distinguishing between active or passive processes and discuss the participatory methods we adopted. Through our reflections we consider feedback as an obligation to participants and dissemination as a potential agent of social change. In addition we evaluate the effectiveness with which we were able to truly incorporate the voices of young people in our dissemination and relinquish control of the outcomes to make them available for action among policy-makers. In conclusion we highlight that active dissemination, although not able to guarantee that research recommendations will be acted upon, at the very least opens dialogue and enhances understanding among those able to implement action.     

Wild(er)ness: Reconfiguring the Geographies of Wildlife

Amidst millennial talk of the 'end of nature' ( McKibben 1989 ), this paper examines the precarious geographies of 'wildlife' in rather less apocalyptic terms. Animal (and plant) species designated wild are placed categorically outside the ambit of 'human society', confined to inhabiting the margins and interstices of the social world. Yet, we contend, such animals have long been routinely imagined and organized within multiple circuits of social power, which (re)configure them in important ways. These social orderings of animal life confound the moral geographies of wilderness, which presuppose an easy coincidence between the species and spaces of a pristine nature. In this paper, we employ the fluid spatial vocabulary of topology to map a more volatile and relational conception of the fabrics of wildlife. Our arguments are worked through glimpses of two historically very different social orderings of 'wild' animals – those associated with the military vernacular of the gladiatorial games of Imperial Rome, and the scientific vernacular of endangered species listing and conservation under CITES (the Convention on the International Trade in Endangered Species). These 'foldings' of wildlife in distant time/space aim to disrupt the linear historical narratives of 'civilization' and 'evolution', which consign wildlife to marginal spaces with a teleological destiny of erasure.