INTEREST GROUP LITIGATION AND ENVIRONMENTAL POLICY

During the past decade federal courts have become an important forum for many environmental conflicts. In the early 1970s environmental groups initiated many of these cases, putting government agencies charged with enforcing environmental regulation on the defensive. By the beginning of the 1980s business interests had assumed the offensive, especially at the appellate levels, placing government agencies squarely in the crossfire of the two groups. Federal judges tended to treat the opposing interests even-handedly, although the plaintiff in a case tended to have an advantage. It appears that environmental groups will be pressed into assuming the offensive once more as federal agencies reduce their enforcement efforts under the Reagan Administration.     

From Sorcery to Laboratory: Pandemics and Yanyuwa Experiences of Viral Vulnerability

The COVID‐19 pandemic has prompted renewed attention among health professionals, Aboriginal community leaders, and social scientists to the need for culturally responsive preventative health measures and strategies. This article, a collaborative effort, involving Yanyuwa families from the remote community of Borroloola and two anthropologists with whom Yanyuwa have long associations, tracks the story of pandemics from the perspective of Aboriginal people in the Gulf region of northern Australia. It specifically orients the discussion of the current predicament of ‘viral vulnerability’ in the wake of COVID‐19, relative to other pandemics, including the Hong Kong flu in 1969 and the Spanish flu decades earlier in 1919. This discussion highlights that culturally nuanced and prescribed responses to illness and threat of illness have a long history for Yanyuwa. Yanyuwa cultural repertoires have assisted in the process of making sense of massive change, in the form of past pandemics and the onset of sickness, the threat of illness with COVID‐19 and the attribution of ‘viral vulnerability’ to this remote Aboriginal community. The aim is to centralise Yanyuwa voices in this story, as an important step in growing understandings of Aboriginal knowledge of pandemics and culturally relevant and controlled health responses and strategies for communal well‐being.