Argyle Diamonds: The Political Economy of a Lost Resource

The discovery of the Argyle diamond field in the north of Western Australia during the late-1970s heralded a new phase in Australia's mining history. Initial forecasts rated Argyle's potential output as internationally significant. Even before full-scale mining commenced it was clear that production from Argyle would pose a serious challenge to the South African-based diamond marketing cartel - De Beers. De Beers, through its strategic holdings in a range of foreign and Australian mining companies, worked to bring Argyle production under its control. Despite its strong criticism of the manner in which the Fraser government dealt with the development of Argyle, when in government, Labor too seemed unwilling to exercise regulatory controls. Eager to encourage foreign investment the Federal and State Governments permitted South African mining interests to arrange the terms and conditions for the mining and marketing of Argyle diamonds free from significant public scrutiny.     

Materials,skills and gender identities: men,women and home improvement practices in New Zealand

The article explores the interactions of materials, skills and gender identity through examining DIY practices in New Zealand. It traces the relationship between materials used for home repairs, the competences needed to use them and the (re)production of specific gendered identities. It argues that housing and building materials were an important part of the European settler history of the country and this history forms the context within which New Zealanders work on their houses today. Drawing on interviews with 30 Pākehā homeowners, it explores how both men and women respond to the materials of their homes, how skills are acquired in relation to the demands of the materials used and how these skills become part of the (re)production of specific white, heterosexual gender identities. The figure of the ‘Kiwi bloke’ is discussed as an important imaginary in the negotiation of gender identities for both men and women. Interviewees saw their DIY activities in the light of the creation and re-creation of this specific national and gendered identity. The article reveals the intertwining of history and materiality in the continual negotiation and contestation of gendered identities.     

Computer programmes for the correction of matrix effects in the XRF analysis of glass,ceramics and related silicate systems

The quantitative analysis of glass, ceramics and related silicate systems by means of energy dispersive X-ray fluorescence spectrometry is considered and problems arising from the selective absorption of X-rays in multi-element specimens are discussed. A computer programme written in FORTRAN and based upon a “semi-fundamental parameters” approach to the correction of matrix effects in glass and chemically similar materials is fully described. Model data are provided to enable the programme to be run and tested. An “empirical coefficients” computer programme for the quantitative analysis of silicate systems is outlined and the limitations of this type of programme are pointed out. The importance of adequate sample preparation prior to X-ray spectrometric analysis is stressed.     

Investigating Identity and Life Histories: Isotopic Analysis and Historical Documentation of Slave Skeletons Found on the Cape Town Foreshore, South Africa

Isotopic analysis of skeletons excavated during the 1950s has confirmed that they are the remains of shipwreck victims: slaves on board the Portuguese slaving brig Pacquet Real when it sank on 18 May 1818. Twenty-five slaves drowned and the remaining 133 became Prize Negroes at the Cape. The isotopic signatures are consistent with values expected for people living in an African village eating a terrestrially based diet. Analyses of different skeletal elements, i.e., teeth, long bone, and rib, are shown to be a valuable tool in tracing change or consistency in diet during a person's life, because different skeletal elements form at different stages of life and, subsequently, remodel at different rates. A comparison of isotope ratios from different skeletal elements indicates a change in diet in all these individuals, probably coincident with their enslavement. Variation between individuals in the isotopic composition of diets eaten early in life is sufficiently large to deduce heterogeneous origins for the group.     

Queensland Aborigines,Multiple Realities and the Social Sources of Suffering: Psychiatry and Moral Regions of Being: Part 1

ABSTRACT This two part paper considers the experience of a range of magico‐religious experiences (such as visions and voices) and spirit beliefs in a rural Aboriginal town. The papers challenge the tendency of institutionalised psychiatry to medicalise the experiences and critiques the way in which its individualistic practice is intensified in the face of an incomprehensible Aboriginal ‘other’ to become part of the power imbalance that characterises the relationship between Indigenous and white domains. The work reveals the internal differentiation and politics of the Aboriginal domain, as the meanings of these experiences and actions are contested and negotiated by the residents and in so doing they decentre the concerns of the white domain and attempt to control their relationship with it. Thus the plausibility structure that sustains these multiple realities reflects both accommodation and resistance to the material and historical conditions imposed and enacted by mainstream society on the residents, and to current socio‐political realities. I conclude that the residents' narratives chart the grounds of moral adjudication as the experiences were rarely conceptualised by local people as signs of individual pathology but as reflections of social reality. Psychiatric drug therapy and the behaviourist assumptions underlying its practice posit atomised individuals as the appropriate site of intervention as against the multiple realities revealed by the phenomenology of the experiences. The papers thus call into question Australian mainstream ‘commonsense’ that circulates about Aboriginal and Torres Strait Islander people which justifies representations of them as sickly outcasts in Australian society.     

Successive Earthquake-Tsunami Analysis to Develop Collapse Fragilities

Over the last half century, scientists and engineers have developed methods to better understand and mitigate the damage caused by tsunamis. According to U.S. Federal Emergency Management Agency (FEMA) P646, buildings in many regions, including the U.S. Pacific Northwest, will experience substantial ground shaking from an offshore earthquake that precedes a tsunami and then experience the tsunami forces themselves. Thus, both hazards should be considered in computing the damage and collapse risk to buildings. This article summarizes a basic approach to numerically consider the successive seismic and tsunami risk to buildings in near-field tsunami regions such as the U.S. Pacific Northwest.     

The Magic of Money and the Magic of the State: Fast Money Schemes in Papua New Guinea

As Keith Hart (1986) articulated in his neat phrase ‘two sides of the coin’, money and the state are inextricably intertwined. However, academic discussions of the state tend to fall under the heading of ‘governance’, with implicit reference to democratic ideals, while money is regarded as ‘economics’, a field dominated by ideas of the market. In this paper, I use material from U‐Vistract, a mass Ponzi scam to show how quasi‐magical ideas of money and wealth have grown out of the disillusioning experience of the state in its failure to deliver ‘development’. These imaginings of prosperity entail a different kind of state, based on the moral reform of Christian citizens and political leaders and the reorientation of the banking system to deliver benefits to ordinary people. As the Royal Kingdom of Papala, U‐Vistract sought to be seen to be like a Christian state and so deceived its investors into thinking that they were participating in a moral project that would allow them to redress the short‐comings of the Papua New Guinean state. As the scam took on the appearance of the state, so the state came to be seen as a scam.