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Leonard Nevarez 《对极》1996,28(3):246-272
Pro-development water managers from a southern Californian jurisdiction secured voter approval for importing water supplies by mediating a six year drought. Through reorganized water management structures, unsustainable technological practices, and “crisis” discourses, water managers overcame residents' historic resistance to imported water by defining it as insurance against a “natural” emergency, not a social mechanism for growth. The research suggests how the environmental crisis can advance development-oriented state agencies' hegemony. Given the otherwise general advocacy of environmentalism and “slow-growth in the empirical setting, water managers” success in overturning sustainable water development regimes reveals potential contradictions within the “environmentalist” landscape.  相似文献   
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After over a century of archaeological research in the American Southwest, questions focusing on population aggregation and abandonment continue to preoccupy much of Pueblo archaeology. This article presents a historical overview of the present range of explanatory approaches to these two processes, with a primary focus on population aggregation in those regions occupied by historic and prehistoric Pueblo peoples. We stress the necessarily complementary nature of most of these explanations of residential abandonment and aggregation. Case studies from the northern Southwest illustrate the continuous nature of these processes across time and space. We suggest that additional explanatory potential will be gained by the use of well-defined theoretical units to frame our current approaches. We extend the use of the local community concept as a theoretical unit of organization that, along with explicit archaeological correlates, should help advance our research into population aggregation and abandonment in this and other regions of the world.  相似文献   
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The purpose of this article is to explore and illuminate teenagers' experiences of, and attitudes to, parades in Belfast. The research draws on responses from 125 teenagers located in interface areas (areas where Catholics and Protestants live side by side but apart) to government supported attempts to rebrand Orangefest (traditional parade associated with Protestant/Unionist/Loyalist community) and St Patrick's Day (traditional parade associated with Catholic/Nationalist/Republican community) as all-inclusive community events. For the most part, young people access these parades in pre-existing, single identity peer groups and view these parades as either inclusive or exclusive calling into question the extent to which Belfast's city centre can be viewed as shared space.  相似文献   
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