The Angelic Brethren and Everyday Sacredness: A Protestant Theologian's Journey from Berlin to Leiden in 1717*

In the summer of 1717, a private teacher named Jacob Michelmann travelled from Berlin to Leiden to meet the head of a Protestant community known as the Angelic Brethren. During a pivotal time in European religious and intellectual history, Johann Wilhelm Überfeld sought to inculcate in his followers, including Michelmann, a powerful sense of everyday sacredness. Überfeld criticised what he perceived as the markedness of religious speech and acts compared to unmarked everyday activities. Implicitly, this state of affairs rendered the bulk of daily life profane, that is, largely detached and irrelevant to religious life and spiritual progress. For Überfeld and his followers, however, the divine spirit could communicate even through seemingly mundane trivialities, if believers had eyes to see and ears to hear. Accordingly, they paid great attention to household chores and domestic spaces. During his journey, Michelmann successfully acquired this mindset. Yet several years later he started neglecting the lessons of his journey, which caused conflict with Überfeld. Based on the visitor's own travelogue and a wealth of other sources, this article describes Michelmann's journey from its inception to its aftermath while probing Überfeld's notion of everyday sacredness.     

A cost surface model of volcanic glass quarrying and exchange in Hawai‘i

The spatial distribution of artifacts from the Pu‘u Wa‘awa‘a volcanic glass source (North Kona District, Hawai‘i Island) shows a pattern of direct access by those living in the immediately vicinity of the source with subsequent down-the-line exchange. Most quarrying and exchanges likely occurred within a single day’s travel from sites where artifacts were deposited. The exception to this is the discovery of non-local direct access evident in assemblages from the extreme southern end of Hawai‘i Island; these visits may have involved voyages by canoe. While people did not often travel far for volcanic glass they nonetheless appear to have had unfettered accessed to source material and freely conducted inter-community exchanges. This implies volcanic glass was treated as a common pooled resource and the existence of informal exchange relationships.     

Same Sea,Different Ponds: Cross-Sectorial Knowledge Spillovers in the North Sea

Knowledge spillovers are crucial to innovation and upgrading, but it is largely unclear what knowledge spillovers are made of and how they actually happen. The importance of Marshall–Arrow–Romer vs. Jacobs externalities is also a debated matter, whereas the concept of “related variety” has recently come to occupy a middle-ground position. However, the relatedness concept is ambiguous in terms of operationalization and emphasizes codified knowledge on behalf of other knowledge resources that are important for innovation, particularly if firms cross into new sectors. This paper sheds light on the “black box” concepts of knowledge spillovers and relatedness by exploring cross-sectorial transfers from the mature offshore oil and gas sector into the emerging offshore wind industry. A qualitative research design allows for a more nuanced understanding of the contents of knowledge spillovers and (un)relatedness between sectors.     

Heritage Protection and Social Inclusion: A Case Study from the Bangladeshi Community of East London

The bodies charged with identifying and protecting England’s built heritage have not addressed the needs and aspirations of ethnic minority groups, thus marginalising their cultural identity. The Bangladeshi (Bengalee) community is the largest minority group in the London Borough of Tower Hamlets, and it has developed a distinct cultural and commercial identity within a defined geographical area. New and adapted buildings and streetscapes give a physical expression of British Asian culture in streets such as Brick Lane. Through consultation with community workers and leaders within the Bengalee community key areas, sites and buildings of significance are examined. Comparisons are drawn between those buildings and areas identified as being of special interest by English Heritage and the London Borough of Tower Hamlets with the Bengalee community’s values and view of built heritage. Possible mechanisms for the identification and protection of sites of importance to the Bengalee population are put forward.     

The far side of international business: local initiatives in the global workshop

This article presents a case study of the entry of two Norwegianlifeboat companies into the Chinese production system. Ratherthan merely studying the situation through the eyes of thesecompanies, it includes a perspective from the far side of internationalbusiness, i.e., the local competitors. The article argues thatto understand the dynamics and development of both internationalcompanies and localized production systems in a global economy,it is necessary to explore how international and local actorsreflexively evaluate and act upon each other. The article, thus,presents a model for studying the internationalization processand localized production systems.     

Actors and structures in the selection of knowledge: A case in the history of Swedish higher education

In the early modern period (16–18th centuries), churches and state administrations alike strove to eradicate Evil. Neither they nor society at large accepted a conceptual differentiation between crime and sin.

The two worst kinds of Evil early modern societies could imagine were organized arson and witchcraft. Although both of them were delusions, they nevertheless promoted state building. Networks of itinerant street beggars were supposed to have been paid by foreign powers to set fire in towns and villages. These vagrant arsonists can be regarded as the terrorists of the early modern period. Witches were persons who had allegedly made a compact with the devil. They were thought to randomly use maleficent magic to harm individuals as well as whole regions.

When law enforcement agencies and suspicious peasants or townspeople tried to identify persons who might be arsonist terrorists or witches they used the category ‘Evil’. Anyone who ignored the behavioral standards of society ever so slightly could be suspected of being utterly evil. The concept of Evil linked petty, commonplace immorality and the worst crimes imaginable to each other and to the mindless hatred of demons. This pre-modern concept of the banality of Evil was called into question by the legal reforms of the 17th century. It was finally rejected by the enlightenment that negated the imagined continuum of Evil.

Witches and arsonist terrorists shared a number of characteristics. They were both said to form conspiracies that mirrored everyday society like an evil twin. The crimes they perpetrated lacked any purpose or reason, they were motivated by sheer malice. The worst forms of Evil had certain qualities of an epidemic: Witchcraft and terrorism were supposed to be always on the rise. The evil people were victimizers as well as victims. The imagery of Evil even implied that the evildoers resembled those they were supposed to have harmed.

The fear of terrorist vagrants and witches as well as other conspiracy theories can be traced back to the Black Death. The plague of the 14th century not only sparked anti-Semitism. It lend force and credibility to the idea of an irrationally destructive, ever-growing secret organization as the epitome of Evil.     

Planning for Climate Change Adaptation in a Multi-level Context: The Gothenburg Metropolitan Area

Individual local governments are key players in Sweden's strategy for climate adaptation but their authority does not match the scale of climate change and its impacts. Competences are divided among local, regional and national authorities. Climate adaptation thus requires cooperation, particularly in metropolitan regions. This raises issues of coordination, legitimacy and effectiveness of adaptation measures recommended in local Master Plans. The focus here is on how the 13 municipalities in the Gothenburg Metropolitan Area—expected to be the part of Sweden most affected by impacts of climate change—address and act upon issues of climate change adaptation within the framework of Sweden's Planning and Building Act, which places responsibility for the “common interest” of climate adaptation with local governments. Analysing municipal Master Plans, as well as the comments on these plans from the regional County Administrative Board and from Göteborg Region Association of Local Authorities, the inter-municipal association charged with infrastructural planning, I identify patterns in terms of coordination, legitimacy and effectiveness of planning for climate change adaptation. Results are discussed in relation to propositions from recent research on planning for climate adaptation in multi-level contexts.     

A fossil sea turtle (Testudines: Pan-Cheloniidae) from the upper Oligocene Pomahaka Formation,New Zealand

Gard, H.J.L. & Fordyce, R.E., August 2016. A fossil sea turtle (Testudines: Pan-Cheloniidae) from the upper Oligocene Pomahaka Formation, New Zealand. Alcheringa 41, XX–XX. ISSN 0311-5518.

An isolated turtle xiphiplastron similar to that of Puppigerus sp. is described from the upper Oligocene (27.3–25.2 Ma) Pomahaka Formation near Tapanui, Otago, New Zealand. The bone is unlike any previously described turtle from the Cenozoic of New Zealand and is from a newly recognized estuarine vertebrate locality. It represents the first Oligocene cheloniid turtle bone described from the southwest Pacific.

Henry J. L. Gard [henrygard@hotmail.com] and R. Ewan Fordyce, [ewan.fordyce@otago.ac.nz], Department of Geology, University of Otago, PO Box 56, Dunedin, 9054, Otago, New Zealand.