Communal Performativity—A Seed for Change? The Solidarity of Thessaloniki's Social Movements in the Diverse Fights Against Neoliberalism

The debate on the financial crisis is at an impasse. Neoliberal austerity discourse is often positioned as an almost insurmountable barrier, its disciplinary power affecting even the most change‐oriented citizen‐initiatives existing today. Countering this, this paper highlights the transformative capacity of social movements in Thessaloniki. Drawing from Butler, Laclau and Mouffe, and Gibson‐Graham we develop the notion of “communal performativity” both as an academic and as a practical concept to understand and build trajectories of socio‐economic change. “Communal” denotes the drive of the movements’ participants to interconnect and (re)negotiate with a multiplicity of Others, curbing identity politics to articulate internal differences and Otherness. We see some hopeful signs of bridges being built towards shared trajectories of change that can be understood as different but concrete variations on the abstract counter‐narrative of “breaking with neoliberalism”. Some of these variations challenge, others diversify neoliberal discourses and practices.     

Building an Automated Modeling System to Explore a Universe of Spatial Interaction Models

A methodology is described for harnessing the power of supercomputer hardware to build an automated modeling system. The problems of applying this new approach to mathematical modeling in geography are discussed by reference to the design of better performing spatial interaction models. It is also possible that the results may provide clues about new theories and knowledge.     

Evidence for early cat taming in Egypt

The remains are described of a young small felid found in a Predynastic burial at Hierakonpolis, Upper Egypt. Osteometric and zoogeographical arguments indicate that the specimen, dated to around 3700 B.C. on the basis of the associated pottery, belongs to Felis silvestris. In the same cemetery several other animal species, both wild and domestic, have been found. The left humerus and right femur of the cat show healed fractures indicating that the animal had been held in captivity for at least 4–6 weeks prior to its burial. We believe that this pathology suggests early cat taming more convincingly than a buried cat recently reported from Neolithic Cyprus (7500 B.C.). Such taming events were probably part of the processes that eventually led to the domestication of Felis silvestris. However, the absence of the cat in Predynastic and Early Dynastic depictions and its rare attestation in the archaeozoological record indicates that domestic status had not yet been attained during those early periods. Other species that were also held in captivity by Ancient Egyptians probably never became domesticated because they had one or more characteristics that prevented it.