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The Christianization of a society is a lengthy process that is not completed as soon as every individual is baptized and considers himself a Christian. It also requires subsequent and continuous instruction of believers, and maybe also the adaptation of religious requirements and morals in order to meet their needs and to allow them all to identify with the new faith. This latter process is especially perceptible where the new religion clashes with the values and priorities of large groups of believers, or where external circumstances prevent them from conforming to the religion's requirements. In the early Middle Ages, this situation can be retraced for the military in sixth‐century Gaul. The aim of this paper is to investigate the ongoing process of post‐Roman Christianization by using this relatively well‐documented example. It analyses the Christian identity associated with the military, the significance that fighting men might have attributed to faith, their relation to the clergy, and the options available to members of the military to live according to Christianity's rules and requirements. The paper sets out to argue that although the military was generally considered Christian, its relationship with the clergy contained significant potential for conflict, which was only resolved in the long term. The investigation therewith reveals a largely neglected but very interesting intermediate phase in the ongoing process of Christianization and integration.  相似文献   
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Estrangement between the Byzantine and Frankish worlds was a long-term process, perceptible in a gradual change in the designations used to refer to the respective other. The Franks came more often to label the Eastern Romans as ‘Greeks’, a term with increasingly pejorative connotations that was used to distinguish the Byzantines from the ancient Roman past, and thereby to reconnect Western identities with both ancient and papal Rome. This paper examines the Frankish terminology and analyses this gradual shift in order to assess what it tells us about Frankish perceptions and their relationship with the Byzantine world. This analysis helps not only in a reassessment of early medieval identity and the use of the notions included in these appellations, but also to understand how these designations might have been used to create a modified Frankish identity and alterity.  相似文献   
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Book reviews     

Luciano Guerci and Giuseppe Ricuperati (eds) 1998 Il coraggio della ragione. Franco Venturi intellettuale e storico cosmopolita (Atti del Convegno internazionale di studi promosso da Fondazione Luigi Einaudi, Università degli Studi di Torino, Accademia delle Scienze, Deputazione Subalpina di Storia Patria, Torino, 12–14 dicembre 1996) (Turin: Fondazione Luigi Einaudi), pp. 1–497, ISBN 88–430–1129–4.

Stefano Levati ( 1997) La nobiltà del lavoro. Negozianti e banchieri a Milano tra Ancien Regime e Restaurazione (Milan: Franco Angeli), pp. 1–320, 40,000 lire.

Guido Formigoni (1998) L'Italia dei cattolici: Fede e nazione dal Risorgimento alla Repubblica (Bologna: Il Mulino), pp. 1–176, 22,000 lire, ISBN 88–15–06314–5 paperback.

Albert Schram ( 1997) Railways and the Formation of the Italian State in the Nineteenth Century, ’Cambridge Studies in Italian History and Culture’ (Cambridge: Cambridge University Press), pp. 1–164, Bibliography and Index, $59.95, ISBN 0–521–57159–6 hardback.

Catherine Brice (1989) Monumentanté publique et politique à Rome. Le Vittoriano (Rome: École Française de Rome), pp. 1–439.

Hans Woller ( 1997) I conti con il fascismo: L'epurazione in Italia 1943–1948 (Bologna: Il Mulino), pp. 1–603, 50,000 lire, ISBN 88–15–06198–3 paperback.

Maria Stone ( 1998) The Patron State: Culture and Politics in Fascist Italy (Princeton, NJ: Princeton University Press), pp. 1–334, ISBN 0–691–05999–3 paperback.

Angelo Ventrone (1996) La cittadinanza repubblicana. Forma‐partito e identità nazionale alle origini della democrazia italiana (1943–1948) (Bologna: Il Mulino), pp. 1–305, 38,000 lire, ISBN 88–15–05508–8 paperback.

R. J. B. Bosworth and Patrizia Dogliani (eds) (1999) kalian Fascism: History, Memory and Representation (Houndmills and New York: Macmillan/St Martin's Press), pp. 1–245, ISBN 0–312–21717.

Ernesto Galli della Loggia (1998) L'identità italiana (Bologna: Il Mulino), pp. 1–171, 18,000 lire, ISBN 88–15–066 12–8 paperback.

Aldino Monti (1998) I braccianti (Bologna: Il Mulino), pp. 1–161, 18,000 lire, ISBN 88–15–06582–2 paperback.

Giuliana Gemelli (ed.) (1998) Scuole di management Orìgini e primi sviluppi delle business schools in Italia (Bologna: Il Mulino), pp. 1–543, ISBN 88–15–06297–1 paperback.

Valeria Fargion (1997) Geografia della cittadinanza sociale in Italia (Bologna: Il Mulino), pp. 1–351, 42,000 lire, ISBN 88–15–06127–4 paperback.

Umberto Gentiloni Silveri (1998) L'Italia e la nuova frontiera: Stati Uniti e centrosinistra 1958–1965 (Bologna: Il Mulino), pp. 1–343, 45,000 lire, ISBN 88–15–06282–3 paperback.  相似文献   
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Abstract

The introduction provides a context for the six papers that were presented at two different symposia marking the birth bicentenaries of Giuseppe Mazzini and Giuseppe Garibaldi. The papers, revised for publication, address specific contributions made by these two founding figures of the modern Italian nation to the history of the Risorgimento, the ideologies of republicanism, democracy and nationality. The papers also make room for a discussion of their contrasting political modes, and look at their politics before and after Italy's political unification in 1860–61. The comparative approach highlights differences and similarities between Mazzini's and Garibaldi's political strategies and illuminates the choices available to those who wanted to unify the peninsula. The broad themes around which these papers are organized restore to these two figures the broad cosmopolitan dimensions that made the Risorgimento a movement of global impact.  相似文献   
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