Rediscovering regional science: Positioning the field's evolving location in science and society

This study aims to provide a comprehensive examination of the evolution of regional science, a scholarly domain in the social sciences that applies analytical and quantitative approaches and methods to understand and address urban, rural, or regional problems. We conducted a bibliometric analysis of 8509 articles published in six regional science flagship journals (including the Journal of Regional Science, Annals of Regional Science, Regional Science and Urban Economics, Papers in Regional Science, Regional Science Policy and Practice, and International Regional Science Review) from 1958 to 2021. The analysis presents an objective data-driven and unprecedented visualization of the field's intellectual, social, and conceptual structure and trends from the beginning to the present. It also provides a rich portrayal of the epistemology of regional science and illuminates matters related to regional science education and training. We find that regional science has moved well beyond its origins, shifting away from a heavy focus on theory and abstraction to modeling/simulation, empirical analysis, and policy research. We also find that there has been increasing attention to “people” in regions and the spatial characteristics of social problems, and some important shifts in the regional science community itself, particularly in terms of patterns of collaboration and the geography of scholarship. The findings of this paper provide implications for future directions of research and education for regional science.     

TREES AS TOOLS,TREES AS TEXT: STRUGGLES OVER RESOURCES IN ZAMBRANA-CHACUEY,DOMINICAN REPUBLIC

The people of the Rural Federation of Zambrana-Chacuey, in the Dominican Republic, are engaged in complex and multivalent struggles over resources in a forest and farm landscape subject to rapid land use change. Acacia mangium, a fast growing tree recently introduced as a timber cash crop, has become an object, a site and a tool of struggle in conflicts between local and state interests, and between women and men. Until recently, tree cutting has been illegal, so the government-approved acacia has reversed the role of trees from liabilities to assets in land tenure. The acacia has also begun to alter the pattern of land use, land cover, and the species composition of the region's forests, gardens, and fields, and could replace women's diverse gardens with single species blocks of timber.     

Bursting the Bubble: The Pseudo-Development Strategies of Microstates

Developing microstates are bountiful on the world political map today. Yet the concept of smallness, apart from being relativistic, conjures up a sense of deviation, indicative of a subtle discrimination which implicitly takes large to be normal and preferable. Based on an extensive yet selective literature review, this article suggests that the orthodox development paradigm, in both its liberal and radical traditions, has borne little relevance to small developing states, either in theory or in practice. On looking more closely at the survival strategies of developing micro-economies, it is proposed that a different conceptualization of ‘development’ is warranted; one which, for all its negative connotations, is both plausible and consistent with the peculiar practices of microstates.     

La rivière Romaine en chantier : Transformations contemporaines des territorialités des Innus d'Ekuanitshit

Since 2009, Innu members of the community of Ekuanitshit have faced a major hydroelectric project on the Romaine River, an integral part of the Nitassinan, their ancestral territory. In this paper, we study the project's impacts on the material and ideational relationship the Innu have with the river. We explore the idea that the project transforms the traditional relationship to territory into a more pragmatic one, marked by economic and political interests. Our analysis reveals that the Innu's territorialities, though partly transformed by increased contact—and sometimes conflict—with hegemonic non‐indigenous society, remain anchored in a strong cultural heritage and a deep identification with territory. We argue that these seemingly differentiated conceptualizations, of traditions on the one hand and development on the other, are not incompatible. These conceptualizations comprise dynamic cultural, social, and political territorialities which are thus internal and external, ancestral and contemporary.     

"Naked" Baptism in the Early Church: The Rhetoric and the Reality

Baptism was understood as a radical life-changing act in the early church. Its radical nature was reflected by it being administered to candidates, male and female, who were apparently naked. The issue of nakedness must, however, be re-examined in view of the fact that baptism was normally administered by male clergy and Judeo-Christian modesty would not likely allow a religious practice where female nakedness was exposed to male gaze. This makes it unlikely that male clergy did in fact baptize naked women. The article notes that the term gymnos , used for nakedness, had a much wider usage than its English equivalent and might simply point to divestiture of outer garments only. Certain patristic texts support this perspective by apparently indicating relative nakedness only in baptism. Nevertheless, the language of "nakedness" was used to underscore the radical death-and-birth nature of the baptismal rite.