An empirical evaluation of copper procurement and distribution: elemental analysis of Scioto Valley Hopewell copper

In prehistoric North America, artifacts of copper occupy a position of prominence in the Hopewell societies of Ohio’s Scioto Valley. These artifacts also represent the social contacts and long-distance interactions that brought copper to the Scioto Valley. Yet, our understanding of Hopewell copper acquisition, and the movement of copper artifacts within the social networks of the Scioto Valley and beyond, has been limited due to the limited availability of geochemical data concerning provenance and variability. We begin to develop the foundation for understanding these important social issues by analyzing the elemental variability of Hopewell copper through the use of laser ablation inductively coupled plasma mass spectrometry. We analyze 24 samples from four known copper source regions and 52 samples from 6 prominent sites in the Scioto Valley. Results suggest that a majority of the artifacts are consistent with sources in the Great Lakes, with a plurality classified as Isle Royale. However, 21% of Scioto Hopewell copper artifacts were most consistent with southern Appalachian sources. High elemental variability argues against simple models of copper acquisition and suggests that different social groups had access to a variety of copper sources through varying social networks. Native copper regardless of source seems to have been channeled along similar social and symbolic pathways. Our results suggest that instead of being derived from the struggle to access a specific source, value is derived from the social relationships represented by the copper and the connotation of exotic connection embodied in both style and material.     

Le Grand Abri aux Puces,a Mousterian site from the Last Interglacial: paleogeography,paleoenvironment, and new excavation results

Le Grand Abri aux Puces (GAP), located on the right bank of the Ouvèze River of southern France, has been known to contain well-preserved stone tools and faunal remains, but our work in 2008 was the first professional, controlled excavation at the site and has exposed at least 1 archaeological layer with a very rich and diverse faunal assemblage (23 macrofaunal species, as many for the microfauna, 27 land snail species), abundant charcoals (fragments are large and preserve small twigs with their pith and bark still intact), and stone tools with immaculate surface preservation (retaining their original freshness and preserving microscopic use wear). The information issuing from paleontology, micropaleontology, malacology, and anthracology all place the principle GAP human occupation unambiguously in a temperate climatic phase. Different biometric and biochronological characters of the fauna converge to place the layers found thus far from before the last glacial, and most likely in MIS 5e (127–117 kya). The lithic elements, mainly composed of tools of superior quality, demonstrating particular technical investment, and made from widely distributed raw material sources, lead us to hypothesize brief passages of hunting groups in the cave focused around an anticipated activity. This hypothesis will be refined and tested during further excavations.     

Beyond the Coastalscapes: Preindustrial Social and Political Networks in East Africa

The archaeological community worldwide now readily recognizes the role and significance of interregional interaction in the development and sustenance of urban societies (e.g., Marcus and Sabloff 2008; Sinclair et al. 2010; Trigger 2003). Over the past two decades, we have carried out a systematic, problem-oriented research program on the Kenyan coast and its hinterland in an effort to understand the ecological and cultural milieu that enabled towns and city-states to develop along the East African coast beginning in the late first millennium CE. Archaeological research complemented with historical sources of the eighteenth and nineteenth centuries shows that different scales of analysis can be used to understand the long-term history of the development of urbanism along this Swahili coast: local, regional, and trans-continental frames of reference each show that Swahili communities were part of numerous networks of interactions. An emerging picture of preindustrial urbanism shows that local, regional, and trans-continental interaction spheres tied coastal towns to the hinterland and to wider Indian Ocean commercial and social networks. Not all of the theorized links between the coastal towns and their local and regional trade and interaction partners will be visible archaeologically. We address the still poorly known elements of preindustrial regional networks of alliance and interaction spheres between urban and rural polities and argue that an integrative approach is necessary to understand the context of coastal urban society.     

Teardrops at the Lake: Chemistry of New Kingdom to Makuria Glass Beads and Pendants Between the First and Second Nile Cataracts

International expeditions extensively excavated Lower Nubia (between the First and Second Nile Cataracts) before it was submerged under the waters of Lake Nasser and Lake Nubia. The expeditions concentrated on monumental architecture and cemeteries, including sites at Qustul and Serra East, where the New Kingdom, and Napatan, Meroitic, Nobadian, and Makurian-period elites and common people were buried, ca. 1400 BC–AD 1400. Although the finds abound in adornments, including bead imports from Egypt and South India/Sri Lanka, only a few traces of local glass bead-making have been recorded in Nubia so far. Based on results of laser ablation–inductively coupled plasma–mass spectrometry (LA-ICP-MS) analysis of 76 glass beads, pendants, and chunks from Qustul and Serra East contexts, dated between the New Kingdom and the Makuria Kingdom periods, this paper discusses the composition and provenance of two types of plant-ash soda-lime (v-Na-Ca) glass, two types of mineral soda-lime glass (m-Na-Ca), and two types of mineral-soda-high alumina (m-Na-Al) glass. It also presents the remains of a probable local glass bead-making workshop dated to the period of intensive long-distance bead trade in Northeast Africa, AD 400–600.

     

The role of fire within Neolithic collective burials: Spatial analyses of cremains from the site of La Truie Pendue,France

The use of collective graves is one of the main features of the western European Late Neolithic. A single gravesite received the successive deposition of dozens or sometimes hundreds of individuals. While cremations or even full-fired inhumation layers are often found within these funerary deposits, the actual role of fire is still poorly understood. Recently discovered within the important archaeological complex of Passy (Yonne, France), the burned collective grave of La Truie-Pendue provides an outstanding case study to examine the use of fire within Neolithic funerary rites. In this study, we develop a new contextual approach to bone alterations in order to reconstruct the original circumstances of combustion and to examine cultural motivations for the use of fire. Results of spatial statistical analyses indicate that the fire event was the first step of a procedure that sealed the grave, closed the access to the dead and signaled the end of the grave's history. Similar sealing procedures were usual elsewhere during the Late Neolithic. Finally, this study demonstrates the value of using GIS as a tool to optimize taphonomic analyses of widely fragmented and commingled skeletal assemblages.     

Islamic glass in the Christian Kingdom of Alwa: Chemistry of shards from Soba,Nubia, Sudan

Excavations at Soba, the capital of Alwa, between 2019 and 2022 yielded more than 30 glass fragments in addition to a glass cosmetic bottle. An analysis of 30 glass samples has identified glass belonging to a number of compositional groups. The majority of fragments were made of plant ash-soda glass produced in the Middle East (Iran, Iraq) between the 9th and 10th centuries, and in the Eastern Mediterranean (Levant and Egypt) between the mid-10th and mid-12th centuries. Seven fragments were made of mineral–soda-lime glass produced in 9th-century Egypt and three high-lead glasses find analogies in the 9th- to 11th-century glass. Archeological evidence, as well as textual sources, leave no doubt about Alwa’s intense transcultural connections. This article provides the first insight into the chemistry of glass shards from medieval Nubia, and the results of analysis contribute to evidence for long-distance contacts of Soba, the capital of one of the medieval kingdoms of Sahelian Africa.     

The first direct evidence of pre-columbian sources of palygorskite for Maya Blue

Maya Blue, a nano-structured clay–organic complex of palygorskite and indigo, was used predominantly before the Spanish Conquest. It has fascinated chemists, material scientists, archaeologists and art historians for decades because it is resistant to the effect of acids, alkalis, and other reagents, and its rich color has persisted for centuries in the harsh tropical climate of southern Mesoamerica. One of its components, palygorskite, is part of modern Maya indigenous knowledge, and ethnohistoric and archaeological data suggest that its modern sources were probably utilized in Prehispanic times. Yet no direct evidence verifies that palygorskite was actually mined from these sources to make Maya Blue. Here we characterize these sources compositionally, and compare our analyses to those of Maya Blue from Chichén Itzá and Palenque. We demonstrate that the palygorskite in most of these samples came from modern mines, providing the first direct evidence for the use of these sources for making Maya Blue. These findings reveal that modern Maya indigenous knowledge about palygorskite, its mining, and its source locations, is at least seven centuries old.     

Mineral soda alumina glass: occurence and meaning

Mineral soda–alumina (m-Na–Al) glass has been found across a vast area stretching from Africa to East Asia. m-Na–Al glass appears around the 5th c. B.C. and is relatively common for periods as late as the 19th c. A.D. It is particularly abundant in South Asia, where raw materials to produce m-Na–Al glass are readily available, and was likely manufactured there; however, the number and the importance of the manufacturing centers is unknown as archaeological information are extremely scarce. The interpretation of data obtained using compositional analysis on a large corpus of artifacts (486) shows that at least five sub-groups of m-Na–Al glass can be identified using the concentrations of calcium, magnesium, uranium, barium, strontium, zirconium and cesium measured with laser ablation – inductively coupled plasma – mass spectrometry (LA-ICP-MS). From this data, it is possible to infer the existence of several m-Na-Al glass making centers, not all of them located in South Asia as previously assumed. They were operating over different time periods and were connected to different exchange networks.     

The MSA sequence of Diepkloof and the history of southern African Late Pleistocene populations

This paper presents the first multidisciplinary synthesis of the Middle Stone Age sequence of Diepkloof Rock Shelter (South Africa). We explore the main cultural changes that characterized southern African hunter–gatherer societies from OIS 5 to the beginning of OIS 3. We discuss the tempo of these changes, test the current interpretative hypotheses and explore an empirical model to explain the early appearance of symbolic marking within the Pleistocene hunter–gather societies of southern Africa.     

Beads from a mediaeval pilgrim centre: Chemical composition and provenance of glass from Banganarti,Nubia, Sudan

Christian Nubia was a region with intensive transcultural connections that are visible through the understudied overseas glass bead imports found there. This paper presents the results of an analysis of 20 glass beads from Banganarti, a Christian pilgrim site active during the Makuria kingdom (mid-sixth to 14th centuries CE). Compositional analyses using laser ablation–inductively coupled plasma–mass spectrometry (LA-ICP-MS) have identified glass belonging to a number of broad compositional groups. Two beads were made of mineral soda-lime glass, dated before the mid-ninth century CE. Numerous beads were made from plant ash-soda-lime glass associated with “Mesopotamian” production dated between the eighth and 10th centuries CE. Lead-soda-silica glass has parallels in the ninth–10th centuries glass found in Africa and Europe. One plant ash-soda-lime bead was of eastern Mediterranean origin dated after the 10th century CE. Results of this study provide new evidence for provenance and chronology of glass beads available in the mediaeval Northeast Africa as well as contribute new data to the research on the pilgrim and/or trade routes of that time.